Holy Rule for July 3
Prayers, please, for the spiritual and temporal welfare of the following, for all their loved ones and all who take care of them:
Cheri, on her birthday, graces galors and many more! Ad multos annos.
Beth Rachel, 27, major heart problems requiring open heart surgery.
the people in Virginia, Maryland and the District of Columbia affected by Friday's severe wind storm, for the eternal rest of the nine that lost their lives and for their families and all who mourn them and for the utility personnel restoring power.
Bishop Hugh, leading a Pilgrimage from the Aberdeen (Scotland) Diocese to Lourdes on the 4th-11th. God grant them all safe travels and a beautiful, grace-filled Pilgrimage. Our Lady of Lourdes, pray for them.
D, a faithful wife of many years, finally at the end of her tether. God grant her the strength to do what she needs to do, whatever God's Will is for her life. Our Lady of Carmel, pray for her, as well as for her husband.
Br. Thomas of Pluscarden, Fr. Thomas and all our Thomases on their
feastday. Ad multos annos, many years and many graces!
Lord, help us all as You know and will. God's will is best. All is mercy and
grace. God is never absent, praise Him! Thanks so much. JL
March 3, July 3, November 2
Chapter 26: On Those Who Without an Order Associate with the
If any sister presumes
without an order from the Abbess
to associate in any way with an excommunicated sister,
or to speak with her,
or to send her a message,
let her incur a similar punishment of excommunication.
When punishment is necessary, the community should support it, at
least passively. This united front should be far different from the
human tendency we often see to abandon those in trouble. Quite the
reverse, like everything in the Holy Rule, this must be fueled by the
concern born of great love.
Common life can often leave one with some relationships which
are polite and civil, even cordial, but frankly not much deeper than a lot
of people at work have with each other. That's sad, but it does
happen. Times of crisis like this should awaken us to the necessary
depth of love for all.
Hard though it may sometimes be, we may not rejoice at the downfall
of another. We must participate in common punishments because they
are for the good of all, but also because they are primarily for the
good of the offender, whom we must love. Admittedly, sometimes the
only way one can express that concern is prayer, but we must pray!
Some find the Rule harsh in this respect, but there is a great love
and mercy here. The Holy Rule forbids what most people in groups will
do: passive aggression. We cannot just wordlessly force the person
out without a clue as to why. Punishment must be named and specific,
the offender must know and those around her must care. It may in fact
force a monk out, but he will know why when he leaves. This is vastly
different from the ordinary human means of exclusion and expulsion.
It includes grace. It includes love. And mercy, always mercy.
Love and prayers,
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Prayers, please, for the spiritual and temporal welfare of the following, for al their loved ones and all who take care of them:
Pat, terminal brain cancer, for her happy death.
Deo gratias, David got his contract, prayers for him in his new job.
Debbie , a mother of two young children, just diagnosed with lymphoma leukemia;
Shannon, that she know God's great love for her and be open to his guidance and will;
for financial stability for two persons who are in debt
Andrew, brain cancer, on his 31st birthday.
Lorene, experiencing pains and illness symptoms and worried about results of what this could be. Please pray that she is fine and no disease/illness. Very frightened.
for those still suffering from Hurricane Sandy. May they come out of this tragedy with optimism and find love, peace, health and happiness again.
Paul C. and his family, for God's will to be done.
Prayers for the eternal rest of John F. Kennedy, on the anniversary of his
Lord, help us all as You know and will. God's will is best. All is mercy
and grace. God is never absent, praise Him! Thanks so much. JL
March 23, July 23, November 22
Chapter 43: On Those Who Come Late to the Work of God or to Table
Anyone who does not come to table before the verse,
so that all together may say the verse and the oration
and all sit down to table at the same time --
through his own carelessness or bad habit
does not come on time
shall be corrected for this up to the second time.
If then he does not amend,
he shall not be allowed to share in the common table,
but shall be separated from the company of all
and made to eat alone,
and his portion of wine shall be taken away from him,
until he has made satisfaction and has amended.
And let him suffer a like penalty who is not present
at the verse said after the meal.
OK, before we all get hopelessly mired in the belief that St.
Benedict is REALLY mired in punctuality issues, let's try a parable
reality check. What if every bus (or train or plane or subway,)
waited for the latecomer to arrive? For starters, the schedule of
everyone sitting helpless on that mode of transportation would be
disrupted. Everyone would be late, every single one. Some would miss
work, others a wedding, others still a connection with friends to
leave on vacation. If all public transport followed such a program,
our whole world would be a chaotic mess of very unhappy campers in
Benedictine communities do things together. Usually, that means that
a late arrival at a meal keeps everyone sitting there when already
finished, waiting for the tardy one to eat. (Occasionally a superior
will intervene and end the meal more or less on time, but often that
is not the case. Everybody waits.) This lengthening of the meal then
throws the whole schedule off. The Office cannot suffer, it's times
are inexorable, so what usually gets clipped is free time, recreation
or work. Rob people of these on a regular basis and they can get very
Lateness which is unavoidable is just that, unavoidable. That's a
time when the meal ought to be prolonged, when the others ought to
witness that we "bear one another's burdens" and so fulfill the law
of Christ. Brother X is my brother. I am responsible for a large chunk
of his communal life. If I say that doesn't matter and stroll into
dinner whenever I feel like it, something is terribly wrong with me.
I need to have my skewed vision and values corrected. That's what
this is all about: loving one another rightly.
Much of the Holy Rule which deals with communal life (and is VERY
easy to apply to family life or workplace,) has to do with what should
really be common courtesy and decency. Granted, sometimes those values get
wrapped in ancient language and gesture, making it less easy to see
how simple and modern they are, but those exhortations to polite,
considerate, gentle living are things anyone can follow in any milieu, to great
benefit! Many of those courtesies are threatened or altogether lacking today.
Helping keep them alive may start a conversion in another we will never know
Love and prayers,
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