Holy Rule for June 28
Prayers, please, for the eternal rest of Sophie, 3, who died from cancer, and for her parents and family and all who mourn her.
Prayers for the spiritual and temporal welfare of the following, for all their loved ones and all who take care of them:
Deo gratias, Bentley's surgery went well, continued prayers for his recovery.
Robbie, his car was hit while parked and totaled, he needs now to find a replacement he can afford, not an easy task.
Jan, cancer in remission, but blind from it, awaiting a new assistance dog, as her old one died.
Jody, major abdominal reconstruction surgery and in ICU, a long and tedious recovery is expected.
Cas, having a cardiac stress test.
John, unable to drive till October due to fainting spells. Problem must be diagnosed and treated before he can drive again.
Lord, help us
all as You know and will. God's will is best. All is mercy and grace. God is
never absent, praise Him! Thanks so much. JL
February 27, June 28, October 28
Chapter 21: On the Deans of the Monastery
If the community is a large one,
let there be chosen out of it
brethren of good repute and holy life,
and let them be appointed deans.
These shall take charge of their deaneries in all things,
observing the commandments of God
and the instructions of their Abbot.
Let men of such character be chosen deans
that the Abbot may with confidence
share his burdens among them.
Let them be chosen not by rank
but according to their worthiness of life
and the wisdom of their doctrine.
If any of these deans should become inflated with pride
and found deserving of censure,
let him be corrected once, and again, and a third time.
If he will not amend,
then let him be deposed
and another be put in his place who is worthy of it.
And we order the same to be done in the case of the Prior.
Did anyone read this as I did at first, many years ago, and
wonder: "Why did St. Benedict give them an academic name
like "deans"? Well, it was probably the other way around! Since the
first schools were monastic ones, it is quite likely that the
term "dean" entered academia via the Holy Rule!
Surely the academic gown of today is a modified form of our Benedictine
choir robe, the cowl or cuculla. In fact, Benedictines used to wear their
cucullas with the appropriate academic hoods as their formal dress at
graduations and the like. With all due respect to the johnny-come-
latelies like the Dominicans, Franciscans and Jesuits, when they don
full academic regalia, they're wearing a derived form of our choir
But, enough of trivia...This chapter repeats another important
consideration in St. Benedict's plan: people are not to be
overburdened. This theme is less noticeable than the more important
ones of moderation and the like, but it is there. Again and again,
the Holy Rule says that people should have help with their charges,
certain officials should even be exempted from serving in the
Two things are going on here, both very important. Surely the first
is kindness, gentle consideration for human frailty. The second,
however, is every bit as defining and important: we are not our work,
we are not our jobs, our vocation and worth is only connected to such
things tangentially at best. Our motto is Work AND Prayer. The
message is that neither of these should make the other impossible.
This message is equally important for both choir monastics and
Oblates. If your work is so much that your prayer suffers, something
is wrong. However, especially true for those of us in the secular
world, if your prayer is so much that your job or children or
marriage suffers, something is REALLY wrong. If your work deprives
your family or spouse, it might be time to look at changing it, time
to rearrange goals and priorities a bit.
One of the occasional problems of modern life everywhere is not just
that we are too busy, but that we FOCUS too much attachment and will
on stuff that really doesn't matter. Examine and change that focus.
Picture your job today if you had died yesterday. The important stuff would
still get done by someone else. The rest, your own agenda, would go merrily
down the tubes. Well, learn from that!
A LOT of our own agendas are worth little more than that: going down the
tubes. So why waste so much time and spiritual and emotional energy on
them? As it does so frequently, the Holy Rule and Benedictine life tell us:
Love and prayers,
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Prayers, please, for the spiritual and temporal welfare of the following, for al their loved ones and all who take care of them:
Pat, terminal brain cancer, for her happy death.
Deo gratias, David got his contract, prayers for him in his new job.
Debbie , a mother of two young children, just diagnosed with lymphoma leukemia;
Shannon, that she know God's great love for her and be open to his guidance and will;
for financial stability for two persons who are in debt
Andrew, brain cancer, on his 31st birthday.
Lorene, experiencing pains and illness symptoms and worried about results of what this could be. Please pray that she is fine and no disease/illness. Very frightened.
for those still suffering from Hurricane Sandy. May they come out of this tragedy with optimism and find love, peace, health and happiness again.
Paul C. and his family, for God's will to be done.
Prayers for the eternal rest of John F. Kennedy, on the anniversary of his
Lord, help us all as You know and will. God's will is best. All is mercy
and grace. God is never absent, praise Him! Thanks so much. JL
March 23, July 23, November 22
Chapter 43: On Those Who Come Late to the Work of God or to Table
Anyone who does not come to table before the verse,
so that all together may say the verse and the oration
and all sit down to table at the same time --
through his own carelessness or bad habit
does not come on time
shall be corrected for this up to the second time.
If then he does not amend,
he shall not be allowed to share in the common table,
but shall be separated from the company of all
and made to eat alone,
and his portion of wine shall be taken away from him,
until he has made satisfaction and has amended.
And let him suffer a like penalty who is not present
at the verse said after the meal.
OK, before we all get hopelessly mired in the belief that St.
Benedict is REALLY mired in punctuality issues, let's try a parable
reality check. What if every bus (or train or plane or subway,)
waited for the latecomer to arrive? For starters, the schedule of
everyone sitting helpless on that mode of transportation would be
disrupted. Everyone would be late, every single one. Some would miss
work, others a wedding, others still a connection with friends to
leave on vacation. If all public transport followed such a program,
our whole world would be a chaotic mess of very unhappy campers in
Benedictine communities do things together. Usually, that means that
a late arrival at a meal keeps everyone sitting there when already
finished, waiting for the tardy one to eat. (Occasionally a superior
will intervene and end the meal more or less on time, but often that
is not the case. Everybody waits.) This lengthening of the meal then
throws the whole schedule off. The Office cannot suffer, it's times
are inexorable, so what usually gets clipped is free time, recreation
or work. Rob people of these on a regular basis and they can get very
Lateness which is unavoidable is just that, unavoidable. That's a
time when the meal ought to be prolonged, when the others ought to
witness that we "bear one another's burdens" and so fulfill the law
of Christ. Brother X is my brother. I am responsible for a large chunk
of his communal life. If I say that doesn't matter and stroll into
dinner whenever I feel like it, something is terribly wrong with me.
I need to have my skewed vision and values corrected. That's what
this is all about: loving one another rightly.
Much of the Holy Rule which deals with communal life (and is VERY
easy to apply to family life or workplace,) has to do with what should
really be common courtesy and decency. Granted, sometimes those values get
wrapped in ancient language and gesture, making it less easy to see
how simple and modern they are, but those exhortations to polite,
considerate, gentle living are things anyone can follow in any milieu, to great
benefit! Many of those courtesies are threatened or altogether lacking today.
Helping keep them alive may start a conversion in another we will never know
Love and prayers,
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