Loading ...
Sorry, an error occurred while loading the content.

Holy Rule for Apr. 21

Expand Messages
  • Br. Jerome Leo
    +PAX Prayers, please for the Leadership Conference of Religious Women and for Archbishop Sartain, Vatican delegate to oversee their reform, as well as for
    Message 1 of 237 , Apr 20, 2012

      Prayers, please for the Leadership Conference of Religious Women and for Archbishop Sartain, Vatican delegate to oversee their reform, as well as for Bishops Paprocki and Blair and all who will be involved in this matter. Prayers are greatly needed for all throughout this process, which could last five years.

      Prayers, please, for our Abbot Anselm, on his patronal feastday, graces and blessings galore! Ad multos annos!!

      Lord, help us all as You know
      and will. God's will is best. All is mercy and grace. God is never absent,
      praise Him! Thanks so much. JL

      April 21, August 21, December 21
      Chapter 64: On Constituting an Abbess

      Once she has been constituted,
      let the Abbess always bear in mind
      what a burden she has undertaken
      and to whom she will have to give an account of her stewardship,
      and let her know that her duty is rather to profit her sisters
      than to preside over them.
      She must therefore be learned in the divine law,
      that she may have a treasure of knowledge
      from which to bring forth new things and old.
      She must be chaste, sober and merciful.
      Let her exalt mercy above judgment,
      that she herself may obtain mercy.
      She should hate vices;
      she should love the sisterhood.

      In administering correction
      she should act prudently and not go to excess,
      lest in seeking too eagerly to scrape off the rust
      she break the vessel.
      Let her keep her own frailty ever before her eyes
      and remember that the bruised reed must not be broken.
      By this we do not mean that she should allow vices to grow;
      on the contrary, as we have already said,
      she should eradicate them prudently and with charity,
      in the way which may seem best in each case.
      Let her study rather to be loved than to be feared.

      Let her not be excitable and worried,
      nor exacting and headstrong,
      nor jealous and over-suspicious;
      for then she is never at rest.

      In her commands let her be prudent and considerate;
      and whether the work which she enjoins
      concerns God or the world,
      let her be discreet and moderate,
      bearing in mind the discretion of holy Jacob, who said,
      "If I cause my flocks to be overdriven,
      they will all die in one day."
      Taking this, then, and other examples of discretion,
      the mother of virtues,
      let her so temper all things
      that the strong may have something to strive after,
      and the weak may not fall back in dismay.

      And especially let her keep this Rule in all its details,
      so that after a good ministry
      she may hear from the Lord what the good servant heard
      who gave the fellow-servants wheat in due season:
      "Indeed, I tell you, he will set that one over all his goods" (Matt.


      "To fail the law in one respect is to fail it in all."
      Those are harsh and terrifying terms, but if one examines the Letter
      of St. James, from which the principle comes, the
      Holy Spirit has left no doubt about this one...

      One cannot keep all the law faithfully while grievously sinning
      against one portion of it. The law, any law is a whole. It does not
      admit of fragmentation. Granted, the people following any law are
      flawed subjectively and then a whole set of other considerations must
      come into play. But the law is a whole.

      View even just this chapter through that lens of wholeness, let alone
      the entire Holy Rule, and you will quickly come to the conclusion
      that its fulfillment is beyond human capability. And you will be
      quite right. It is. You cannot do this stuff without grace. Lots of
      it. Impossible otherwise.

      Hence, ardent prayers for all in authority of any kind, religious or secular,
      ought to be a lifelong, daily habit. Their task is not easy. They need our
      prayers very much, and it is the least service of thanks we can render them
      for their ministry to us, a ministry St. Paul tells us was given them by God.

      Check out the Abbess. No human person can administer that kind of
      authority without a great deal of prayer and a great deal of help
      from God. No one at all can be this wise or balanced or loving or
      moderate on their own lights. That's far too high an order for
      natural virtue alone. A lot of that prayer must come from others, too,
      so always, always pray for your Abbot, for all abbots, for all in authority.

      Hence, it should come as no great shock that people in authority fail
      this standard right and left, all the time. I know in murmuring
      circles it is always treated as if it were news that an Abbot could
      be that limited, but it really isn't at all. To even half-way clever
      students, this should be a real no-brainer. It is the usual human
      condition of people in power to be imperfect: bosses, abbots,
      parents, spouses, the whole lot. In fact, that is the usual condition
      of all humanity and especially the murmurers!

      Was the person in charge mean to many for the sake of one? There
      might be a reckoning for that. One can also cause the flock to be
      overdriven simply by doing nothing in a given instance, or not doing
      enough. There might be a reckoning for that, in fact, St. Benedict
      promises us there will be and not a light one, either.

      Dare we HOPE that such retribution will be forthcoming, that exacting
      justice will be done, to Abbots, to anyone in authority, to anyone who
      ticks us off? No way, not unless we want it for ourselves, too! Jesus
      gave us that standard in the Our Father: we ask God to use our own
      standards of forgiveness for others in forgiving us. Mercy, folks, always
      mercy and to all!

      We must deal with God's mercy in this life or we shall deal with His justice in
      the next. May God spare us ALL from exact justice. Not a single one of us could stand
      it. None of us could endure getting what we truly deserve. That is why mercy
      is God's greatest attribute and why it is paramount. I know with all my heart
      the Christ's Divine Mercy is my only hope- and it is a very sure hope!! His
      loving kindness to us all is absolutely reliable in the infinite extreme.

      The awful thing about authority is that sometimes, even when one gets
      it right, one can get clobbered. There are also people who have left
      because the Abbot was right. Try to remember that. If you're in
      authority, be prepared to weather that, if you're not, try to help
      those who must endure it for good reasons which they cannot reveal.

      The key to this perplexing puzzle is the radically flawed human
      weakness of both those in authority and those under it. We all
      stumble together, half-blind, halt and lame, in an largely unlighted
      tunnel to God. God alone at the end of that tunnel is the Light.
      Prayer and grace offer us flashes on the way and we need them badly,
      but any level of honest surprise at the limitations of such humanity
      is really not the mark of a terribly observant mind.

      Now for the clincher: this is not just a model for Abbots, but for
      all of us with any authority, in fact, for all of us period. This is
      the way Benedictines should treat others, seniors, juniors, all
      people. This Christ-like attitude ought to pervade every parent,
      teacher, boss, nurse and grocery clerk, all of us.

      Now THAT, is a REALLY tall order! Sure is! You can only do it
      with grace, with prayer and God's all-merciful help.

      Love and prayers,

      Jerome, OSB
      Petersham, MA

      [Non-text portions of this message have been removed]
    • Br. Jerome Leo
      Matt and Bettie are celebrating 22 years of marriage, not 201 as they awful typo reads. I thought it was 21 years, but Matt kindly corrected my mistake.
      Message 237 of 237 , Jun 10, 2016

        Matt and Bettie are celebrating 22 years of marriage, not 201 as they awful typo reads. I thought it was 21 years, but Matt kindly corrected my mistake.

      Your message has been successfully submitted and would be delivered to recipients shortly.