Holy Rule for Mar. 1
Prayers for the eternal rest of the three dead in the Chardon, Ohio high school shooting, for all their families and all who mourn them, and for the shooter and his parents. Prayers for the last wounded student, still alive, but pronounced brain dead.
Prayers for the spiritual and temporal welfare of the following, for all their loved ones and all who take care of them
a young mother and father who suffered a miscarriage, this was their second child.
Jeff, due to lose his home to foreclosure and for his wife and family.
for the success oif the 40 Days for Life programs being held throughout the world to end abortion.
little Callie, not doing good after her latest surgery yesterday when doctors removed her gall bladder and ileostomy takedown (large intestine is reconnected to the colon). For her parents to have strength through this time, for the doctors, nurses and caregivers that they stay on top of everything.
Yvette, problems with her daughters and unable to work owing to arthritis of the spine and knees, financial problems, too.
Rivka, 15, depression, bullied and self-harming, needing to get back to school after a long absence.
Rochel, 13, anger management and losing friends, needs to change schools.
Linda, admitted to the hospital with cancer of the kidney. Tests are ongoing.
Lord, help us all as You know and will. God's will is best. All is
mercy and grace. God is never absent, praise Him! Thanks so much. JL
March 1, July 1, October 31
Chapter 24: What the Measure of Excommunication Should Be
The measure of excommunication or of chastisement should correspond
to the degree of fault, which degree is estimated by the judgment
of the Abbess.
If a sister is found guilty of lighter faults, let her be excluded
from the common table. Now the program for one deprived of the
company of the table shall be as follows: In the oratory she shall
intone neither Psalm nor antiphon nor shall she recite a lesson
until she has made satisfaction; in the refectory she shall take
her food alone after the community meal,
so that if they eat at the sixth hour, for instance, that sister
shall eat at the ninth,
while if they eat at the ninth hour she shall eat in the evening,
until by a suitable satisfaction she obtains pardon.
Let's face it, St. Benedict has a lot to say about excommunication-
a clumsy term, perhaps, because people often assume it means
excommunication from the Church, which is the only sense of the
word we commonly have today. It does not, of course mean that, just
a punishment of exclusion from certain community functions.
Let's face something else, at least in this chapter. Fasting an
extra three hours might not be lovely, but no intoning in choir?
What bad news! Gosh... Even many of us who CAN sing would look at
that as a nice break!
And eating alone? Well, the extra fast was a drag, but I sure
missed that reader and the tedious book we've been reading.
What awful luck!
See the difference in perception a millennium or so can make? That
may be a large part of why the penal code is not followed today:
some of its punishments simply make little sense to modern
monastics, some seem mean, and others (as above,) seem like
The rest of this applies with great ease to family situations,
marital situations and the workplace. Something must be gleaned
from all this legislation for punishment: the one at fault must be
told when something is wrong. That, after all, is the only reason
for punishment, to be a wake up call to the less than brilliant.
Unfortunately, the monastic hatred of personal confrontation
endemic in our ranks assumes
sufficient brilliance for all to sooner or later figure out that
they are amiss. It just ain't so, folks, sorry! Things fester when
they go ignored for years. Things that someone should have dealt
with gently, but firmly and even summarily, in formation or
childhood, torture the family in later years.
Look, it is hard, VERY hard, to confront a predictably stubborn or
difficult child or monastic or spouse or employee.
It's easy to see why one would rather not do so. But the Holy Rule
asks many things that are difficult of us, and this one is
for the good of all, both the offender and the offended. The false
charity that omits to make
these difficult corrections goes a long way to making everyone's
life awful in the future.
Love and prayers,
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A blessed Easter to all! Christ is risen, truly He is risen!!
Prayers, please, for the spiritual and temproal welfare of the following, for all their loved ones and all who take care of them:
Luke, house sale - his house has been on the market for over a year and he really needs to sell it and downsize after the end of a long-term relationship.
Deo Gratias, V. has been offered and very limited place next year on the post-graduate course of his dreams...now he needs the money to pay for it.
Funding for D. to further his studies, or inspiration for something even better.
Continued prayers for baby Grace and her family. She is stable but still on oxygen in the house 24/7, and is waiting to see a specialist.
Jual, young mother of three battling breast cancer. Nodules found in her lung. Having surgery Sunday.
Prayers for safe journey, and back, for an extended family going on a Pilgrimage to the Holy Land for almost 2 weeks, and prayers for a wonderful time.
Lord help us all
as You know and will. God's will is best. All is mercy and grace.
God is never absent, praise Him! Thanks so much. JL
April 8, August 8, December 8
Chapter 55: On the Clothes and Shoes of the Brethren
For bedding let this suffice:
a mattress, a blanket, a coverlet and a pillow.
The beds, moreover, are to be examined frequently by the Abbot,
to see if any private property be found in them.
If anyone should be found to have something
that he did not receive from the Abbot,
let him undergo the most severe discipline.
And in order that this vice of private ownership
may be cut out by the roots,
the Abbot should provide all the necessary articles:
cowl, tunic, stockings, shoes, belt,
knife, stylus, needle, handkerchief, writing tablets;
that all pretext of need may be taken away.
Yet the Abbot should always keep in mind
the sentence from the Acts of the Apostles
that "distribution was made to each according as anyone had need"
In this manner, therefore,
let the Abbot consider weaknesses of the needy
and not the ill-will of the envious.
But in all his decisions
let him think about the retribution of God.
There is a tendency, both within the cloister and without, to hunt
for dramatic ascetic practices, while ignoring the truly more
difficult matters that lack the fanfare. Lights! Camera! Action! We
must always be wary of the Nora Desmonds of our hearts, who are
always willing to say, a la Sunset Boulevard: "I'm ready for my close-
up now, Mr. DeMille." How we do love to star, even at self-
Well, there's two bad pieces of new for Ms. Desmond et al. First the
penances we choose are usually not the most effective ones. The
best ones are imposed by God or our situation of daily duty and they
become tremendous means of grace when we patiently embrace them.
Second, the ones we do choose can be terrible risks for pride, which
undoes our efforts so insidiously.
What on earth does this have to do with the current chapter? Easy-
and very, very hard, too! The great ascesis here is to aim at
limiting ourselves to "all the necessary articles." There is a
challenge here for everyone from Abbot Primate to newest Oblate
novice. It is a challenge we shall likely never meet fully in life,
so it is something we can always be profitably picking at!
Do you know anyone at all, in any vocation, who has absolutely
nothing beyond what they need? I have known a few; alas I cannot
say it of myself. I think this is an area where we can all look at a challenging
grace-filled ascetic struggle that is placed on us by the Holy Rule.
Down-sizing actually feels great, once one gets over the consumerist
terror of doing so! One will quickly find that, in this area, less
really *IS* more, (unlike poetry and art, architecture and liturgy,
alas...! Minimalism there gets old fast...) We become freer when we
let go of things which hold us more than we realize.
We can get buried in things we are saving to complete unfinalized
plans that will never come to fruition, and while we save them, we
are disheartened by our own failure to use them. Jettison, m'dears,
jettison. As the one Desert Father used to say to the brethren,"Flee,
brothers, flee!" so do I say: "Jettison!"
This has the further charm of fitting well into a depressive's sofa
paralysis, too. Recall how I told you about that resolution to make
three things, no matter how tiny, better each day? Works here, too!
And you will often find to your delight that the trip to dumpster or thrift
shop donation includes 7, 8, or more things!
Keep chipping away and the mountain of our false hearts' desires,
beloveds. And one day may all those chips be ground to sand and may
we stand together on level, smooth quartz
sand, confronted by nothing but the dazzling ocean of God's
unfathomable mercy and love!
Love and prayers,
[Non-text portions of this message have been removed]