Holy Rule for Jan. 20
Prayers, please, for theologian Dr. Scott Hahn, who had emergency surgery yesterday to remove a portion of his colon that had ruptured, for his recovery and all his family.
Prayers for 2 Priests kidnapped in Sudan, Fr. Joseph Makwey, who is in his 40s, and Fr. Sylvester Mogga, who is in his mid-thirties.
Prayers for Brigitte, having breast cancer surgery.
Prayers for Michele-worried that she may lose her job this week-and knows how hard jobs are to come by these days.
Please pray for John, 24, who has had neurological disorders, and now has more symptoms which the Dr. has not yet diagnosed. And pray for his parents, Elaine and Dave, who have had a very long and trying journey through all John's medical problems.
Please pray for J., who is having many back problems.
Lord, help us all as You know and will. God's will is best. All is mercy and
grace. God is never absent, praise Him! Thanks so much. JL
January 20, May 21, September 20
Chapter 4: What Are the Instruments of Good Works
To fear the Day of Judgment.
To be in dread of hell.
To desire eternal life with all the passion of the spirit.
To keep death daily before one's eyes.
To keep constant guard over the actions of one's life.
To know for certain that God sees one everywhere.
When evil thoughts come into one's heart, to dash them against Christ
And to manifest them to one's spiritual mother.
To guard one's tongue against evil and depraved speech.
Not to love much talking.
Not to speak useless words or words that move to laughter.
Not to love much or boisterous laughter.
To listen willingly to holy reading.
To devote oneself frequently to prayer.
Daily in one's prayers, with tears and sighs, to confess one's past
sins to God, and to amend them for the future.
Not to fulfil the desires of the flesh; to hate one's own will.
To obey in all things the commands of the Abbess, even though she
herself (which God forbid) should act otherwise, mindful of the
Lord's precept, "Do what they say, but not what they do."
Not to wish to be called holy before one is holy; but first to be
holy, that one may be truly so called.
The first four on today's list are not very palatable to many modern
ears, but, like all of the Instruments of Good Works, they are
important, they are interrelated and each one helps one fulfill the
others. Arguably, one could say that the focus of the first four is
the fifth: "To keep constant guard over the actions of one's life."
We seem to have largely "gotten over" dreading Judgment. We went from a
paralyzing, Jansenistic, scrupulous fear of it right into a smug
assurance that everyone passes the test with honors. Well, there's got to
be truth hidden between those two false extremes somewhere!
I know, beyond any doubt that I shall be both delighted and very,
very embarrassed and ashamed to meet God face to face, to find that
my faith has been confirmed. Ah, joy at the confirmation, but oh,
crushing shame at the simultaneous confirmation of how very far short
of Him I have fallen, through choice, through laziness, through
negligence, through sin.
One can dread that realization without thinking that God is some
intrinsically mean sort, just waiting for one to trip up, hunting for the
slightest loophole to nail us. Quite the opposite is the truth! God's awesome
Divine Mercy seeks every possible way to bring us to Himself and
His rewards of bliss. Every possible way!!
Let us admit that we have been all too good at tripping
on our own: God has no need to duplicate services there! Fearing
judgment is part and parcel of knowing who we are. We have all
sinned. And I know I have failed faith, hope and love, again and again
and again, usually with no more excuse than selfishness.
We keep goals in sight while training. Forget the Olympic gold and
you will quite likely forget why you are training so hard. For us,
between now and the "Olympics" of death, it is only the training that
matters. It is also good to recall that, as Benedictines, our goal is
NOT simply to "pass", but to stand on the podium.
That's not because we are any better, it is only because
we ourselves have added great holiness to our goal. Why else embrace
the Rule? Keeping "death daily before our eyes," we are ALWAYS at
the Olympics, thanks to our vow of conversion of manner of life, we
are daily in training, every minute, in fact.
All of these four lead to the fifth, keeping guard over one's
actions, or mindfulness. Here is a great connection between the
Benedictine way and the Buddhist way.
The Buddhists have a saying that monastics can preach a sermon just
by the way they walk. That's what the care of mindfulness can do!
Just wait till we get to the 12th degree of humility, which says that
the monastics' humility will shine through their outward appearance,
whether walking or sitting or working or praying.
Love and prayers,
[Non-text portions of this message have been removed]
A blessed Easter to all! Christ is risen, truly He is risen!!
Prayers, please, for the spiritual and temproal welfare of the following, for all their loved ones and all who take care of them:
Luke, house sale - his house has been on the market for over a year and he really needs to sell it and downsize after the end of a long-term relationship.
Deo Gratias, V. has been offered and very limited place next year on the post-graduate course of his dreams...now he needs the money to pay for it.
Funding for D. to further his studies, or inspiration for something even better.
Continued prayers for baby Grace and her family. She is stable but still on oxygen in the house 24/7, and is waiting to see a specialist.
Jual, young mother of three battling breast cancer. Nodules found in her lung. Having surgery Sunday.
Prayers for safe journey, and back, for an extended family going on a Pilgrimage to the Holy Land for almost 2 weeks, and prayers for a wonderful time.
Lord help us all
as You know and will. God's will is best. All is mercy and grace.
God is never absent, praise Him! Thanks so much. JL
April 8, August 8, December 8
Chapter 55: On the Clothes and Shoes of the Brethren
For bedding let this suffice:
a mattress, a blanket, a coverlet and a pillow.
The beds, moreover, are to be examined frequently by the Abbot,
to see if any private property be found in them.
If anyone should be found to have something
that he did not receive from the Abbot,
let him undergo the most severe discipline.
And in order that this vice of private ownership
may be cut out by the roots,
the Abbot should provide all the necessary articles:
cowl, tunic, stockings, shoes, belt,
knife, stylus, needle, handkerchief, writing tablets;
that all pretext of need may be taken away.
Yet the Abbot should always keep in mind
the sentence from the Acts of the Apostles
that "distribution was made to each according as anyone had need"
In this manner, therefore,
let the Abbot consider weaknesses of the needy
and not the ill-will of the envious.
But in all his decisions
let him think about the retribution of God.
There is a tendency, both within the cloister and without, to hunt
for dramatic ascetic practices, while ignoring the truly more
difficult matters that lack the fanfare. Lights! Camera! Action! We
must always be wary of the Nora Desmonds of our hearts, who are
always willing to say, a la Sunset Boulevard: "I'm ready for my close-
up now, Mr. DeMille." How we do love to star, even at self-
Well, there's two bad pieces of new for Ms. Desmond et al. First the
penances we choose are usually not the most effective ones. The
best ones are imposed by God or our situation of daily duty and they
become tremendous means of grace when we patiently embrace them.
Second, the ones we do choose can be terrible risks for pride, which
undoes our efforts so insidiously.
What on earth does this have to do with the current chapter? Easy-
and very, very hard, too! The great ascesis here is to aim at
limiting ourselves to "all the necessary articles." There is a
challenge here for everyone from Abbot Primate to newest Oblate
novice. It is a challenge we shall likely never meet fully in life,
so it is something we can always be profitably picking at!
Do you know anyone at all, in any vocation, who has absolutely
nothing beyond what they need? I have known a few; alas I cannot
say it of myself. I think this is an area where we can all look at a challenging
grace-filled ascetic struggle that is placed on us by the Holy Rule.
Down-sizing actually feels great, once one gets over the consumerist
terror of doing so! One will quickly find that, in this area, less
really *IS* more, (unlike poetry and art, architecture and liturgy,
alas...! Minimalism there gets old fast...) We become freer when we
let go of things which hold us more than we realize.
We can get buried in things we are saving to complete unfinalized
plans that will never come to fruition, and while we save them, we
are disheartened by our own failure to use them. Jettison, m'dears,
jettison. As the one Desert Father used to say to the brethren,"Flee,
brothers, flee!" so do I say: "Jettison!"
This has the further charm of fitting well into a depressive's sofa
paralysis, too. Recall how I told you about that resolution to make
three things, no matter how tiny, better each day? Works here, too!
And you will often find to your delight that the trip to dumpster or thrift
shop donation includes 7, 8, or more things!
Keep chipping away and the mountain of our false hearts' desires,
beloveds. And one day may all those chips be ground to sand and may
we stand together on level, smooth quartz
sand, confronted by nothing but the dazzling ocean of God's
unfathomable mercy and love!
Love and prayers,
[Non-text portions of this message have been removed]