Holy Rule for Mar. 27
Lord, help us all as You know and
will. God's will is best. All is mercy and grace. God is never absent, praise
Him! Thanks so much. JL
March 27, July 27, November 26
Chapter 47: On Giving the Signal for the Time of the Work of God
The indicating of the hour for the Work of God
by day and by night
shall devolve upon the Abbot
either to give the signal himself
or to assign this duty to such a careful brother
that everything will take place at the proper hours.
Let the Psalms and the antiphons be intoned
by those who are appointed for it,
in their order after the Abbot.
And no one shall presume to sing or read
unless he can fulfill that office
in such a way as to edify the hearers.
Let this function be performed
with humility, gravity and reverence,
and by him whom the Abbot has appointed.
A quickie here that applies to all, in monastery or out. It sometimes
happens that we desire a job we ought not to have. It sometimes
happens that we get a job that is too much for us and realize that in
the midst of things. These are times for the great truthfulness of
humility, to either stop seeking the task in question or to frankly
admit that we cannot do it as it should be done.
Such honesty is hard, to be sure. Our hearts get in the way. We are
attached to things which are in themselves good, but which would not
be good for us. Not everyone would make a great parent, but there are
plenty of people who want to be badly, whether in fact they would be
good at it or not! Whoops! Tough on the kid there! There are also
people who would be superb parents who cannot be, yet another
thing to be accepted truthfully.
Anyone who has ever seen karaoke or open mike night or a piano bar
knows that MANY who would love to be cabaret singers are far from
that! What our hearts call us to is not always true, alas! Perhaps
most of us have also known people who would have been fantastic
spouses who are quite inexplicably alone.
A big part of discerning here is careful, frank self-examination and
self-knowledge. Another huge piece of the puzzle is looking at where
we REALLY are and where God has presumably placed us. Not everything
is open to every age, place or time. Were I to decide that I
absolutely HAD to become a flamingo farmer in central New England,
the flamingoes would be MOST unhappy by next December or so, and most
likely all dead well before February! See what I mean?
Because our hearts are involved, there is pain when the thing desired
is not for us. That is hard, beloveds, but pain need not be futile or
useless. Unite your pains to those of Christ and His Mystical Body,
to those of His Passion that all of us help bear throughout the rest
of time. Then the Father will see only His beloved Son when He looks
at us. Then the world will be somehow better and helped by our
suffering, mute and unknown. Nothing is wasted with God and His
Divine Mercy. Nothing! Nothing at all!
A very significant postscript to all this: it is ourselves we should be
looking at. Rarely, if ever, should we feel called upon to deliver such a
message of being out of place to another. There are superiors and
bosses for that in most instances, and self-appointed arbiters of
anything and everything are quite frequently a pitiable lot.
Love and prayers and don't waste suffering, y'all!
[Non-text portions of this message have been removed]
Prayers for Pluscarden Abbey, on the feast of St. Andrew, one of its patrons, and for all of Scotland, whose patron is also St. Andrew.
On this last day of November, please remember the Holy Souls, the whole month is dedicated to prayer for them, and remember to pray for them throughout the year! Ask them to intercede for you, too, they are great friends to have and they are so very grateful to us for our prayers and help for them.
Prayers for the safety all the people, property, buildings and animals threatened by extreme fires in Tennessee. Many fires are being fought, prayers for those fighting them and trying to help.
Prayers for the people of Mosul and Aleppo, and for all in danger and crisis from fighting and war in these areas.
Prayers for Ann, who has a possible detached retina, that it can be treated successfully. She is also praying to accept God’s will, whatever that may be. The troubled retina is in the better of her eyes, so retaining vision there is very important.
Prayers for the eternal rest of Fr. Andrew and for all his family and all who mourn him.
Prayers for the recovery of the 11 injured in the Ohio State University attack, one of whom is critical. Prayers, too, for the repentance and conversion of the attacker, who was killed, and prayers for his eternal rest and for the families of all.
Prayers for Val, who fell and broke her hip. She is recovering from surgery but is not doing well with uncontrolled blood pressure and is in ICU. Also prayers for her family.
Prayers for Ron, for whom we've prayed, who had open heart surgery postponed. His condition is not great and this surgery needs to happen as soon as possible.
Prayers for Chiara's return to the Church. She is doing so much helping others that she doesn't need to look far to discover Christ's presence in those she helps.
Prayers for Bev and Erika. They are Jehovah's Witnesses. Prayers that they discover the fullness of the faith and truth in the Catholic Church. Also that Bev finds full time work soon.
Lord, help us all as You know and will. God's will is best. All is mercy and
grace. God is never absent. Alleluia!
Thanks so much. JL
March 31, July 31, November 30
Chapter 49: On the Observance of Lent
Although the life of a monk
ought to have about it at all times
the character of a Lenten observance,
yet since few have the virtue for that,
we therefore urge that during the actual days of Lent
the brethren keep their lives most pure
and at the same time wash away during these holy days
all the negligences of other times.
And this will be worthily done
if we restrain ourselves from all vices
and give ourselves up to prayer with tears,
to reading, to compunction of heart and to abstinence.
During these days, therefore,
let us increase somewhat the usual burden of our service,
as by private prayers and by abstinence in food and drink.
Thus everyone of his own will may offer God
"with joy of the Holy Spirit" (1 Thess. 1:6)
something above the measure required of him.
From his body, that is
he may withhold some food, drink, sleep, talking and jesting;
and with the joy of spiritual desire
he may look forward to holy Easter.
Let each one, however, suggest to his Abbot
what it is that he wants to offer,
and let it be done with his blessing and approval.
For anything done without the permission of the spiritual father
will be imputed to presumption and vainglory
and will merit no reward.
Therefore let everything be done with the Abbot's approval.
Because we read St. Benedict's 1500 year old Holy Rule with modern
eyes, it often seems harsh. To balance our perspective, we need to
see the radical nature of the Rule when written. Face it, folks, this
was most definitely a gentler Rule for European wannabes who could
never hack it in the Egyptian desert in their wildest dreams. His
introductory paragraph points out his plan of adaptation: "...since
few have the virtue for that..." Our founder was most certainly writing
for the struggling plodders of monasticism and he knew it. Keeping
that uppermost in our minds can be informatively humbling.
St. Benedict's fatherly heart was
with the underdogs, the also rans, the strays and those that others
could not be bothered with. He must have felt at some point that
there HAD to be a way for the spiritually challenged to become
monastics. A millennium and a half later, we are still benefiting
from his attempts.
Hence, for us Benedictines, when the Evil One tempts us with his lies
like: "You could never do that! You could never be THAT holy!"
our reaction must be to ignore him totally. We have no clue
of how holy we can be. God alone knows that and God alone will lead
us and show us in ways we are quite unlikely to ever understand.
Whenever the demon of discouragement tells us we are far beneath this
Rule for beginners, we must shrug indifferently and move on, briefly
impressed for once with the Father of Lies' firm grasp on the obvious.
Of *COURSE* we are beneath this Rule, beneath any of the earlier
ones. Duh?!? We're Benedictines. Our Order was founded for people
like us. That should never, ever be a cause to stop trying, to give
up or quit. On the contrary, that fact should be a heartening
confirmation that we are EXACTLY where we belong, in the best
possible remedial education program for slow learners like us, right
where God wants us.
Like a mother to a crying child, devoid of hope, who moans "But I
CAN'T, I just can't!" St. Benedict is softly saying, "Well,
just do what you can and that will be OK." Get the picture? OK! Then
go out, play nice and do what you can today... Don't be surprised if
you find that God is increasing, sometimes imperceptibly, that "what
you can" little by little to heights of great holiness, which we will
achieve all but unawares and only with His help. Someday, we really
SHALL "run in the way...with hearts enlarged."
Love and prayers,