Holy Rule for Dec. 29
Prayers, please, for Megan and her family as she recovers from Strep Throat.
Prayers, please, for Michael as he recovers from knee surgery.
Prayers for "Darkhorse" 3rd Battalion 5th Marines and their families. They are fighting it out in Afghanistan & they have lost 9 marines in 4 days. And for all serving overseas in harm's way.
Prayers please for Mary, 95, failing health in hospital, and for her daughter Mary Jo and family, with whom she has lived for the past few years.
Lord, help us all as You know and will. God's will is best. All is mercy and
grace. God is never absent, praise Him! Thanks so much. JL
April 29, August 29, December 29
Chapter 71: That the Brethren Be Obedient to One Another
Not only is the boon of obedience
to be shown by all to the Abbot,
but the brethren are also to obey one another,
knowing that by this road of obedience they are going to God.
Giving priority, therefore, to the commands of the Abbot
and of the Superior appointed by him
(to which we allow no private orders to be preferred),
for the rest
let all the juniors obey their seniors
with all charity and solicitude.
But if anyone is found contentious,
let him be corrected.
And if any brother,
for however small a cause,
is corrected in any way by the Abbot or by any of his Superiors,
or if he faintly perceives
that the mind of any Superior is angered or moved against him,
let him at once, without delay,
prostrate himself on the ground at his feet
and lie there making satisfaction
until that emotion is quieted with a blessing.
But if anyone should disdain to do this,
let him undergo corporal punishment
or, if he is stubborn, let him be expelled from the monastery.
OK, now we're getting into radical. Any human group, from the
military to a kindergarten at recess expects one to obey the leader.
But each other? Give me a break! How many jobs would you have quit if
you had to obey all of your co-workers? Yet St. Benedict calls such
obedience a "boon", a wonderfully good thing.
Well, giving a break is exactly what is intended here. The Kingdom of
God, which the Holy Rule seeks to guide us to, is ruled by love, not
hierarchy per se. It includes a hierarchy, yes, but that, too, is
founded on love. The Kingdom of God strives for peace and serenity.
The quickest way to soften an environment and let peace flourish is
to keep people more or less happy, and the quickest way to do that is
to give in to their legitimate wishes whenever possible. So long as the
matter at hand is morally neutral, why not give way?
Now we're getting to the heroic stuff. There are ulterior benefits to
obeying the boss, but another peer? What's the big deal there? The
big deal is love, the big deal is forgetfulness of self, the big deal
is the abdication of control issues.
It's a snap to be a pain. Anybody can pull that off with no effort at
all. Lots of folks do, all the time! The harvest, however, is
isolation and loneliness, which result in bitterness that only fuels
the vicious cycle.
In contrast, it may be a bit difficult at first to be easy, but it is
ALSO addictive when done right! One will soon be hunting for ways to
be easy, because every drop of water makes the ocean a tiny bit less
salty. The harvest, too, is far more precious: a growing warmth that
makes one ever more gentle, more open, more loving and glad to be so.
The harvest is joy and love, not the lie of possession and bitterness.
You may not change the world alone, but the change in yourself will be
awesome and dramatic. That alone will go farther still to improve the
world, to build up the Mystical Body of Christ.
Love and prayers,
[Non-text portions of this message have been removed]
Prayers for Pluscarden Abbey, on the feast of St. Andrew, one of its patrons, and for all of Scotland, whose patron is also St. Andrew.
On this last day of November, please remember the Holy Souls, the whole month is dedicated to prayer for them, and remember to pray for them throughout the year! Ask them to intercede for you, too, they are great friends to have and they are so very grateful to us for our prayers and help for them.
Prayers for the safety all the people, property, buildings and animals threatened by extreme fires in Tennessee. Many fires are being fought, prayers for those fighting them and trying to help.
Prayers for the people of Mosul and Aleppo, and for all in danger and crisis from fighting and war in these areas.
Prayers for Ann, who has a possible detached retina, that it can be treated successfully. She is also praying to accept God’s will, whatever that may be. The troubled retina is in the better of her eyes, so retaining vision there is very important.
Prayers for the eternal rest of Fr. Andrew and for all his family and all who mourn him.
Prayers for the recovery of the 11 injured in the Ohio State University attack, one of whom is critical. Prayers, too, for the repentance and conversion of the attacker, who was killed, and prayers for his eternal rest and for the families of all.
Prayers for Val, who fell and broke her hip. She is recovering from surgery but is not doing well with uncontrolled blood pressure and is in ICU. Also prayers for her family.
Prayers for Ron, for whom we've prayed, who had open heart surgery postponed. His condition is not great and this surgery needs to happen as soon as possible.
Prayers for Chiara's return to the Church. She is doing so much helping others that she doesn't need to look far to discover Christ's presence in those she helps.
Prayers for Bev and Erika. They are Jehovah's Witnesses. Prayers that they discover the fullness of the faith and truth in the Catholic Church. Also that Bev finds full time work soon.
Lord, help us all as You know and will. God's will is best. All is mercy and
grace. God is never absent. Alleluia!
Thanks so much. JL
March 31, July 31, November 30
Chapter 49: On the Observance of Lent
Although the life of a monk
ought to have about it at all times
the character of a Lenten observance,
yet since few have the virtue for that,
we therefore urge that during the actual days of Lent
the brethren keep their lives most pure
and at the same time wash away during these holy days
all the negligences of other times.
And this will be worthily done
if we restrain ourselves from all vices
and give ourselves up to prayer with tears,
to reading, to compunction of heart and to abstinence.
During these days, therefore,
let us increase somewhat the usual burden of our service,
as by private prayers and by abstinence in food and drink.
Thus everyone of his own will may offer God
"with joy of the Holy Spirit" (1 Thess. 1:6)
something above the measure required of him.
From his body, that is
he may withhold some food, drink, sleep, talking and jesting;
and with the joy of spiritual desire
he may look forward to holy Easter.
Let each one, however, suggest to his Abbot
what it is that he wants to offer,
and let it be done with his blessing and approval.
For anything done without the permission of the spiritual father
will be imputed to presumption and vainglory
and will merit no reward.
Therefore let everything be done with the Abbot's approval.
Because we read St. Benedict's 1500 year old Holy Rule with modern
eyes, it often seems harsh. To balance our perspective, we need to
see the radical nature of the Rule when written. Face it, folks, this
was most definitely a gentler Rule for European wannabes who could
never hack it in the Egyptian desert in their wildest dreams. His
introductory paragraph points out his plan of adaptation: "...since
few have the virtue for that..." Our founder was most certainly writing
for the struggling plodders of monasticism and he knew it. Keeping
that uppermost in our minds can be informatively humbling.
St. Benedict's fatherly heart was
with the underdogs, the also rans, the strays and those that others
could not be bothered with. He must have felt at some point that
there HAD to be a way for the spiritually challenged to become
monastics. A millennium and a half later, we are still benefiting
from his attempts.
Hence, for us Benedictines, when the Evil One tempts us with his lies
like: "You could never do that! You could never be THAT holy!"
our reaction must be to ignore him totally. We have no clue
of how holy we can be. God alone knows that and God alone will lead
us and show us in ways we are quite unlikely to ever understand.
Whenever the demon of discouragement tells us we are far beneath this
Rule for beginners, we must shrug indifferently and move on, briefly
impressed for once with the Father of Lies' firm grasp on the obvious.
Of *COURSE* we are beneath this Rule, beneath any of the earlier
ones. Duh?!? We're Benedictines. Our Order was founded for people
like us. That should never, ever be a cause to stop trying, to give
up or quit. On the contrary, that fact should be a heartening
confirmation that we are EXACTLY where we belong, in the best
possible remedial education program for slow learners like us, right
where God wants us.
Like a mother to a crying child, devoid of hope, who moans "But I
CAN'T, I just can't!" St. Benedict is softly saying, "Well,
just do what you can and that will be OK." Get the picture? OK! Then
go out, play nice and do what you can today... Don't be surprised if
you find that God is increasing, sometimes imperceptibly, that "what
you can" little by little to heights of great holiness, which we will
achieve all but unawares and only with His help. Someday, we really
SHALL "run in the way...with hearts enlarged."
Love and prayers,