Holy Rule for Dec. 7
Prayers for the repose of the soul of Bishop John Steinbock .Also, please add prayers for all in his diocese and the leadership who now must choose a new Bishop. Prayers to ask the Holy Spirit to guide them in their choice.
Pryers for the spiritual, mental and physical health of the following, for all theeir loved ones and all who take are of them:
Tom, having an angiogram today.
Bobbie, who has fallen and broken her hip; for her speedy recovery.
Ray, facing a long recovery after extensive surgery - much healing needed here.
Steven who has Asperger's syndrome and is highly functional. He is being interviewed for a job on Wednesday December 8th. Prayers that God's will is done. Prayers also for Steven and his family that they are all blessed abundantly.
Prayers for Fr. Ambrose of Pluscarden on his feastday.
Prayers for the eternal rest of all who died at Pearl Harbor on this date and
for all World War II veterans, living and dead.
Lord, help us all as You now and will. God's will is best. All is mercy and
grace. God is never absent, praise Him! Thanks so much. JL
April 7, August 7, December 7
Chapter 55: On the Clothes and Shoes of the Brethren
Let clothing be given to the brethren
according to the nature of the place in which they dwell
and its climate;
for in cold regions more will be needed,
and in warm regions less.
This is to be taken into consideration, therefore, by the Abbot.
We believe, however, that in ordinary places
the following dress is sufficient for each monk:
a cowl (thick and woolly for winter, thin or worn for summer),
a scapular for work,
stockings and shoes to cover the feet.
The monks should not complain
about the color or the coarseness of any of these things,
but be content with what can be found
in the district where they live and
can be purchased cheaply.
The Abbot shall see to the size of the garments,
that they be not too short for those who wear them,
but of the proper fit.
Let those who receive new clothes
always give back the old ones at once,
to be put away in the wardrobe for the poor.
For it is sufficient if a monk has two tunics and two cowls,
to allow for night wear and for the washing of these garments;
more than that is superfluity and should be taken away.
Let them return their stockings also and anything else that is old
when they receive new ones.
Those who are sent on a journey
shall receive drawers from the wardrobe,
which they shall wash and restore on their return.
And let their cowls and tunics be somewhat better
than what they usually wear.
These they shall receive from the wardrobe
when they set out on a journey,
and restore when they return.
Well, I could write another love song to the habit, and I surely do
love it, but there is an issue here for all who are outside the
cloister, yet still with the monastic struggle. Clothes do not make
the monastic, but they do set up some very potent markers, for good
or ill. The Benedictine job is to find the golden mean, avoiding
One's clothing sends a message, fair or not. The message it sends may
very well advance or inhibit any subsequent messages one may try to
send. Sometimes lay people who are intensely religious will go
overboard in what can only be called eccentricity in dress. Bad move!
Right or wrong, our society writes them off at first glance. The odds
of being a witness who is heard are diminished. We should want our
appearance to suggest that Jesus Christ is WORTH turning to, not that
we are simply eccentrics with no fashion sense.
Simple, decent, clean, middle-of-the-road clothing is a goal
virtually any Oblate can attain. Not too flashy and costly, but
neither so tacky or beyond the fringe that it invokes scorn. The
cheaper the better, but not just for stinge!
The clothing industry in the West rides roughshod on the backs of a
LOT of oppressed people in the less developed countries. Buying your
good clothes used may not stop those awful practices, but it will at
least stop your direct complicity in them. Buy a used $45 shirt at a
Salvation Army Thrift Store and your $5 or so will actually go
towards helping someone in need, not just perpetuating that need.
Think how you look, but think very carefully of where your money
A further little fussy word here. Think twice about wearing labels
that show OUTSIDE. I speak as one who once loved buying used shirts
with some pricey brand's logo emblazoned on the breast. Sigh...
Conspicuous consumption depends on visible labels like that, and you
could be adding to a fire you'd rather extinguish. As a monk, I
became embarrassed to wear such things. It sent the wrong message
Lastly, almost everyone I know could make do with less clothes. We
pack a lot of consumerist variety into those closets of ours and that
sends a message, too. Always remember that the extra coat in our
chest "belongs to the poor," as St. Basil said.
Love and prayers,
[Non-text portions of this message have been removed]
Prayers for Pluscarden Abbey, on the feast of St. Andrew, one of its patrons, and for all of Scotland, whose patron is also St. Andrew. Prayers for the eternal rest of Fr. Andrew, OSB, on his feastday.
On this last day of November, please remember the Holy Souls, the whole month is dedicated to prayer for them, and remember to pray for them throughout the year! Ask them to intercede for you, too, they are great friends to have and they are so very grateful to us for our prayers and help for them.
Prayers for Jamie D., that she will pass all the exams in relation to her application to UK.
Prayers for the happy death of Susan H., she has cancer, an inoperable tumor and is too weak for treatment. She may not make it until Christmas, but is in denial. She is not in a good relationship with God or her family. Prayers of healing and peace, please! Divine Mercy Chaplets, especially, for a happy death.
Prayers for the eternal rest of James C., a young man who died after years in a coma after a motorcycle accident, and for all his family and all who mourn him, especially his uncle, Fr. Paul.
Prayers for the health of Patti F., diagnosed with myelofibrosis which is a very rare bone marrow illness related to leukemia. She asks for prayers (not for a cure - there isn't one in her case,) but for energy and stamina to do the things this year she and her husband, Ernie, have already planned. Prayers for her happy death when God chooses to call her. Prayers for Ernie and all who will mourn her.
Prayers for Brittany. She found a painful lump in her right breast. It might be a blocked milk duct, as she is breastfeeding and that is quite common.
Prayers for Martin, rushed to the hospital with severe abdominal pain. A CAT scan revealed a large mass near the pancreas.
Prayers for Bev and Erika. They are Jehovah's Witnesses. Prayers that they discover the fullness of the faith and truth in the Catholic Church.
Lord, help us all as You know and will. God's will is best. All is mercy and
grace. God is never absent. Alleluia!
Thanks so much. JL
March 31, July 31, November 30
Chapter 49: On the Observance of Lent
Although the life of a monk
ought to have about it at all times
the character of a Lenten observance,
yet since few have the virtue for that,
we therefore urge that during the actual days of Lent
the brethren keep their lives most pure
and at the same time wash away during these holy days
all the negligences of other times.
And this will be worthily done
if we restrain ourselves from all vices
and give ourselves up to prayer with tears,
to reading, to compunction of heart and to abstinence.
During these days, therefore,
let us increase somewhat the usual burden of our service,
as by private prayers and by abstinence in food and drink.
Thus everyone of his own will may offer God
"with joy of the Holy Spirit" (1 Thess. 1:6)
something above the measure required of him.
From his body, that is
he may withhold some food, drink, sleep, talking and jesting;
and with the joy of spiritual desire
he may look forward to holy Easter.
Let each one, however, suggest to his Abbot
what it is that he wants to offer,
and let it be done with his blessing and approval.
For anything done without the permission of the spiritual father
will be imputed to presumption and vainglory
and will merit no reward.
Therefore let everything be done with the Abbot's approval.
Because we read St. Benedict's 1500 year old Holy Rule with modern
eyes, it often seems harsh. To balance our perspective, we need to
see the radical nature of the Rule when written. Face it, folks, this
was most definitely a gentler Rule for European wannabes who could
never hack it in the Egyptian desert in their wildest dreams. His
introductory paragraph points out his plan of adaptation: "...since
few have the virtue for that..." Our founder was most certainly writing
for the struggling plodders of monasticism and he knew it. Keeping
that uppermost in our minds can be informatively humbling.
St. Benedict's fatherly heart was
with the underdogs, the also rans, the strays and those that others
could not be bothered with. He must have felt at some point that
there HAD to be a way for the spiritually challenged to become
monastics. A millennium and a half later, we are still benefiting
from his attempts.
Hence, for us Benedictines, when the Evil One tempts us with his lies
like: "You could never do that! You could never be THAT holy!"
our reaction must be to ignore him totally. We have no clue
of how holy we can be. God alone knows that and God alone will lead
us and show us in ways we are quite unlikely to ever understand.
Whenever the demon of discouragement tells us we are far beneath this
Rule for beginners, we must shrug indifferently and move on, briefly
impressed for once with the Father of Lies' firm grasp on the obvious.
Of *COURSE* we are beneath this Rule, beneath any of the earlier
ones. Duh?!? We're Benedictines. Our Order was founded for people
like us. That should never, ever be a cause to stop trying, to give
up or quit. On the contrary, that fact should be a heartening
confirmation that we are EXACTLY where we belong, in the best
possible remedial education program for slow learners like us, right
where God wants us.
Like a mother to a crying child, devoid of hope, who moans "But I
CAN'T, I just can't!" St. Benedict is softly saying, "Well,
just do what you can and that will be OK." Get the picture? OK! Then
go out, play nice and do what you can today... Don't be surprised if
you find that God is increasing, sometimes imperceptibly, that "what
you can" little by little to heights of great holiness, which we will
achieve all but unawares and only with His help. Someday, we really
SHALL "run in the way...with hearts enlarged."
Love and prayers,