Prayers of thanks and Deo gratias for all the times petitions here have been answered by God that we don't know about.
Lord, help us all as You know and will. God's will is best. All is mercy and grace. God is never absent, praise Him! Thabks so much. JL
February 24, June 25, October 25
Chapter 18: In What Order the Psalms Are to Be Said
The order of psalmody for the day Hours being thus arranged,
let all the remaining Psalms be equally distributed
among the seven Night Offices
by dividing the longer Psalms among them
and assigning twelve Psalms to each night.
We strongly recommend, however,
that if this distribution of the Psalms is displeasing to anyone,
she should arrange them otherwise,
in whatever way she considers better,
but taking care in any case
that the Psalter with its full number of 150 Psalms
be chanted every week
and begun again every Sunday at the Night Office.
For those monastics show themselves too lazy
in the service to which they are vowed,
who chant less than the Psalter with the customary canticles
in the course of a week,
whereas we read that our holy Fathers
strenuously fulfilled that task in a single day.
May we, lukewarm that we are, perform it at least in a whole week!
I am going to begin this by reprinting two paragraphs of very
important qualifications from the last post on this chapter, in
"I hasten to add a word of caution to Oblates here: the Holy Rule is
referring to choral Office in monasteries. To undertake for oneself
such an Office could well be unwise, and sometimes, even wrong. The
conditions of one's state in life come first. Oblates who are parents
or married have kept Vigils and Nocturns with sick children or
spouses of which professed monastics would never dream. Don't get
hung up on this one. SHARE the Office all you can, but tend first to
the responsibilities of your state in life.
Before I became a monk I used to OCCASIONALLY do all 150 Psalms
alone. There were two things worthy of mention here: I was a single
man with one (very loving!) cat, and I recited them. Even at that, I
can assure you it took up a chunk of time. Hence, Oblates should take
great care that they don't obsess on this notion. Do what you can and
rest assured that your community, and the Order and the whole praying
Church is "making up" whatever you can't offer."
A couple of years ago, the guesthouse well died (temporarily, thanks
be to God!) We had to gather 10 gallon plastic buckets for each
bathroom, haul them down the hill to the monastery in the station
wagon, fill them and bring them back. What a hassle! We also had to
caution the guests rather indelicately about no unnecessary
flushes: "Mellow yellow, brown down..." Even more recently, a storm
and left us without electricity for about twelve hours. Afraid to
open the fridge too much and with no oven, we ordered pizza in Athol
for the guests.
Both of these things were tough, but neither were anything compared
to the amount of labor required to maintain life in the first
centuries of the Order's existence. Neither were there lay brothers
to do all that work in those days, since they were a much later
development. No electricity, no indoor plumbing, no running water, no
phones, no Athol House of Pizza to call and no car to pick it up in.
(OK aqueducts in some places, but you get the picture...) In the
midst of a life that we would find crushingly different, St. Benedict
insisted on the weekly 150. Hmmmm......
We live in a world where countless labor-saving devices and perks
give us far more time than anyone in history has ever had. Are we
always good stewards of that abundance? Heaven knows, I don't want to
give up those modern advantages, look at how hooked on computers I
am. But what do we do with all that time? How much of the time we
save goes to prayer? How much goes to mindless stuff we could well do
Love and prayers,
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