Prayers, please, for the spiritual, mental and physical health of:
Maryann, gall bladder removed and now there is a mass on her kidney. She has a history of breast cancer. Still in a lot of post-op pain from the gall bladder, and for her husband, Dave, all her loved ones and all who take care of her.
a young woman who has had a miscarriage, for all her loved ones and all who take care of her..
Deo gratias, Gabrielle and Brette had safe travel, now may they also get safely home.
Prayers for the conversion of Matthew.
Prayers for Al, difficulties with his Rite of Christian Initiation of Adults program.
Lord, help us all as You know and will. God's will is best. All is mercy and
grace. God is never absent, praise Him! Thanks so much. JL
February 1, June 2, October 2
Chapter 7: On Humility
The fourth degree of humility
is that he hold fast to patience with a silent mind
when in this obedience he meets with difficulties
and even any kind of injustice,
enduring all without growing weary or running away.
For the Scripture says,
"The one who perseveres to the end,
is the one who shall be saved" (Matt. 10:22);
"Let your heart take courage, and wait for the Lord" (Ps. 26:14)!
And to show how those who are faithful
ought to endure all things, however contrary, for the Lord,
the Scripture says in the person of the suffering,
"For Your sake we are put to death all the day long;
we are considered as sheep marked for slaughter" (Ps. 43:22; Rom.
Then, secure in their hope of a divine recompense,
they go on with joy to declare,
"But in all these trials we conquer,
through Him who has granted us His love" (Rom. 8:37).
Again, in another place the Scripture says,
"You have tested us, O God;
You have tried us a silver is tried, by fire;
You have brought us into a snare;
You have laid afflictions on our back" (Matt. 5:39-41).
And to show that we ought to be under a Superior,
it goes on to say,
"You have set men over our heads" (Ps. 65:12).
Moreover, by their patience
those faithful ones fulfill the Lord's command
in adversities and injuries:
when struck on one cheek, they offer the other;
when deprived of their tunic, they surrender also their cloak;
when forced to go a mile, they go two;
with the Apostle Paul they bear with false brethren (2 Cor. 11:26)
and bless those who curse them (1 Cor. 4:12).
The awful trip here is the part about holding "fast to patience with
a silent mind." How on earth does one begin to do that? The trend in
consumerist Western society is pretty much to form people- no, let's
call them what consumerism does: "consumers"- in a mold that ALWAYS
listens to very noisy minds. That, after all, is the root of desire
and consumption (clever play on words there!) and profit. Nothing
else matters much to a consumerist society.
It's not surprising that living, moving and having our being in such
waters, we more or less acquire consumerist gills in order to
breathe. However, the Gospel itself and the Holy Rule tell
us that we must adopt a view which contradicts that of the secular
world. Learning to do this is neither easy nor fast.
The really hard thing here is that sometimes, even when we are right,
we have to put up and shut up, so to speak. The Rule speaks of
bearing injustice and false brethren. There are no qualifiers here
that say: "You may think it is unjust, but the truth is otherwise."
No, sometimes we must actually endure stuff that really is unjust,
endure people that truly are false. As one very wise old monk of
Pluscarden once said: "Some things will only be fixed by a cross in
the cemetery." That is frighteningly true. Some people, some
dysfunctions will go unchecked and there are only two things one can
do about it: leave or endure.
This may feel like denial to us. It isn't. That's not what's asked of
us. I may feel very clearly that a person or situation is wrong,
nearly know it, but what is asked of me is to react in a particularly
controlled fashion, "with a silent mind."
Non-judging also enters in here. We must have silent minds because,
generally speaking, we cannot be sure what is going on! Someone
we may think is at fault for giving us the silent treatment may be in such
pain, mental or physical, that they have all they can do to bear that. It
may have nothing to do with us at all. We are obliged to think the best of
Jesus did say, after all, the He is the Truth. He is not calling us
to stupidity or denial, but to trust Him. He can well afford to call
us to silent endurance. The briefest look at Jesus in His Passion can
affirm His rights there. There was never a greater injustice done
than that, nor was there ever a victim so innocent and completely
undeserving of all that brutality.
Why is the "silent mind" such a big deal? Because you cannot get
anywhere spiritually without one. Your focus will be shattered. The
messy bit here is that your focus can be shattered by things
apparently worthwhile- the devil, after all is no fool.
We can be tricked into spinning our wheels and expending all our
emotional and spiritual energy on dead ends that look noble, or on
things that truly are noble, but should not absorb all of our efforts or
attention. We can distort our necessary caring and charity into anger
and rage at injustice that does nothing other than perpetrate anger
and rage in more religious attire. Big mistake there!
Love and prayers,
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