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Holy Rule for Dec. 23

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  • Br. Jerome Leo
    +PAX Prayers, please, for the spiritual, mental and physical well-being of the following, for all their loved ones and all who take care of them: Elaine, sent
    Message 1 of 78 , Dec 22, 2009
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      Prayers, please, for the spiritual, mental and physical well-being of the following, for all their loved ones and all who take care of them:

      Elaine, sent by her doctor to a GYN specialist for possible biopsy.She prays there is no cancer.

      Peter and Ann, on their 37th wedding anniversary today, many more happy and holy years together.

      Bruce, he just had surgery where they removed his left kidney along with a golf ball sized mass. He is doing well, but they are awaiting results to confirm whether or not the mass is cancer.

      Another Elaine, who had an ultrasound done which showed a kidney nodule and a gall bladder mass. She is scheduled for a CT scan on Dec. 28 to determine what these abnormalities are. She also asks for prayers that she can trust the Lord and rejoice in all things. Her husband Dave and children could use prayers, also.

      Lord, help us all as You know and will. God's will is best. All is mercy and
      grace. God is never absent, praise Him! Thanks so much. JL

      April 23, August 23, December 23
      Chapter 65: On the Prior of the Monastery

      To us, therefore, it seems expedient
      for the preservation of peace and charity
      that the Abbot have in his hands
      the full administration of his monastery.
      And if possible let all the affairs of the monastery,
      as we have already arranged,
      be administered by deans according to the Abbot's directions.
      Thus, with the duties being shared by several,
      no one person will become proud.


      But if the circumstances of the place require it,
      or if the community asks for it with reason and with humility,
      and the Abbot judges it to be expedient,
      let the Abbot himself constitute as his Prior
      whomsoever he shall choose
      with the counsel of God-fearing brethren.


      That Prior, however, shall perform respectfully
      the duties enjoined on him by his Abbot
      and do nothing against the Abbot's will or direction;
      for the more he is raised above the rest,
      the more carefully should he observe the precepts of the Rule.


      If it should be found that the Prior has serious faults,
      or that he is deceived by his exaltation and yields to pride,
      or if he should be proved to be a despiser of the Holy Rule,
      let him be admonished verbally up to four times.
      If he fails to amend,
      let the correction of regular discipline be applied to him.
      But if even then he does not reform,
      let him be deposed from the office of Prior
      and another be appointed in his place who is worthy of it.
      And if afterwards he is not quiet and obedient in the community,
      let him even be expelled from the monastery.
      But the Abbot, for his part, should bear in mind
      that he will have to render an account to God
      for all his judgments,
      lest the flame of envy or jealousy be kindled in his soul.

      REFLECTION

      The overwhelming majority of us, myself included, are never going to
      be a Prior or Prioress. Firm grasp on the obvious there!! What,
      however, may we glean from this chapter? There are at least several
      possibilities.

      First, even if your position gives you a certain level of honor,
      never be so stupid as to believe it, to become proud, to take
      yourself far too seriously. Cling to a self-knowledge of your
      limitations, your sins and failings, especially when being praised.

      Yes, we are human, yes, it is nice to hear those things, yes,
      sometimes they are even close to the truth, but praise, rank and
      honor can be awful traps. Like crack cocaine, they can addict us the
      first time we really give in to them. Great caution is in order here.

      Second, every commitment to Christ, Baptism, Oblation or Profession,
      obliges us to a higher standard of self-control. The Holy Rule,
      because speaking of a superior official, uses the phrase "raised above the
      rest." This is given as a reason to more carefully observe the Holy Rule.

      We should read therein that ANY commitment which separates us
      and sets us further apart for the service of God means that we must
      more carefully observe the precepts of the Rule. Even though it can
      be quite annoying to hear, how often someone will say, immediately
      after a litany of transgressions the person has committed, "And she
      is an OBLATE!" (Or Franciscan Third Order, or whatever.) People
      expect more of us because of our religious inclinations and we should
      not disappoint them.

      Third, and perhaps most important of all, no one, save God alone, is
      indispensable. No one. Want to see the change that your removal from
      the scene will effect? Stick your forearm into a bucket of water, and
      then pull it out. Same thing, folks, the waters close right in and
      things go on quite nicely. The higher water level while our arm was
      there was only illusion anyway. This fact can work in happy concert
      with the above warning about taking ourselves too seriously. Usually,
      when we THINK we're hot stuff, we aren't, and even if we truly are at
      some point, it is FAR better not to know that, and a LOT easier for
      the spiritual struggle.

      Yes, we ARE important, we are infinitely important to God and, as a
      result, to each other. But what makes us so is holiness and love and
      struggling for virtue, not power. What makes us most like Him is
      humility.

      Love and prayers,
      Jerome, OSB





      [Non-text portions of this message have been removed]
    • carmelitanum
      +PAX Please continue prays for the recovery of our good Brother Jerome. Lord, help us all as You know and will. God s will is best. All is mercy and grace. God
      Message 78 of 78 , Oct 14, 2014
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        +PAX


        Please continue prays for the recovery of our good Brother Jerome.


        Lord, help us all as You know and will. God's will is best. All is mercy and
        grace. God is never absent, praise Him! Thanks so much. JL

        February 14, June 15, October 15
        Chapter 12: How the Morning Office Is to Be Said

        The Morning Office on Sunday shall begin with Psalm 66
        recited straight through without an antiphon.
        After that let Psalm 50 be said with "Alleluia,"
        then Psalms 117 and 62,
        the Canticle of Blessing (Benedicite) and the Psalms of praise (Ps.
        148-150);
        then a lesson from the Apocalypse to be recited by heart,
        the responsory, the verse,
        the canticle from the Gospel book,
        the litany and so the end.

        REFLECTION

        Ever notice how a loving parent makes allowances so the kids WON'T
        slip up or be discouraged? Good teachers do the same thing. Some
        things are made so deliberately easy that all of the students can
        generally make it through the hoop!

        St. Benedict does this with both morning Offices, beginning Vigils
        and Lauds with 2 psalms that are said every day. He even stresses
        that, at Lauds, the 66th Psalm is to be said slowly, so that the
        monastics may have time to gather.

        Those two Offices are the time people are most likely to be running
        late, either because they had to bound out of bed at the last minute,
        or because the "necessities of nature" break between Vigils and Lauds
        delayed them unexpectedly. It is worth noting that only with these
        two Offices, when tardiness can so easily occur, does the Holy Rule
        make such allowance. For a further bit of trivia, these four Psalms
        are repeated every day: one could miss them several times in a week
        and still have said all 150 Psalms in that week.

        Sometimes people (including, alas, ourselves!) can make unrealistic
        conditions and demand that others meet them. The concept of failure
        is built into those demands. We fence people about with our own
        standards that they could not possibly meet, then condemn them for
        failing to meet them! What a sad and tragic game.

        Take a self-inventory and check to see if there is anyone you dislike so
        intensely that they cannot be right, no matter what they do. If there are any
        such folks, it's time for you to change, not them! I recall, alas, one pastor
        who annoyed me so much that even when he used incense (something I ordinarily
        love,) I carped to myself that he didn't do it right. With me, he just could NOT
        win. Sigh... When things get that bad, it's ourselves who need the overhaul,
        not the presumed "offender."

        St. Benedict, by his example, teaches us to be the exact opposite. He
        shows us that we should be gentle and loving, that we should not be
        about setting burdens on others that are guaranteed to make them fail
        or quit or be discouraged. If we have received such kindness, we
        should pass it on!

        Love and prayers,
        Jerome, OSB
        http://www.stmarysmonastery.org
        Petersham, MA


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