Holy Rule for Dec. 13
Ardent prayers for the happy death of Bob's Mom, who needs them badly. For those so inclined, please offer Chaplets of the Divine Mercy for her. It is so powerful for the dying.
Prayers for Doug, going in for surgery to remove his toe and some bones in his foot on Monday.
Diabetes complicates all this.
Prayers for Thomas and Jane on their very happy wedding day, long, holy and happy life together for them!
Please pray for the following: Amy who is 24 years old and has been fighting cancer. Her dad John who is very angry at God and is blaming God for Amy's health problems. John's father-in-law, Signe, who suffered a serious heart attack and the effects this is all having on John's wife (who is Amy's Mom) Prayers for all the family and extended family that they find God in their suffering and turn to Him.
Prayers please for Nina, 78, an MRI on Monday will scan 2 spots on her lungs.
Prayers for Fr. Mark, Br. Patrick and two other brothers injured in a serious car accident in Rome, Br. Patrick is in ICU with internal injuries and pneumonia, two others remain hospitalized. Fr. Mark is recovering from surgery due to the accident.
Lord, help us all as You know and will. God's will is best. All is
mercy and grace. God is never absent, praise Him! Thanks so much. JL
April 13, August 13, December 13
Chapter 59: On the Sons of Nobles and of the Poor Who Are Offered
If anyone of the nobility offers his son to God in the monastery
and the boy is very young, let his parents draw up the document which
we mentioned above; and at the oblation let them wrap the document
itself and the boy's hand in the altar cloth. That is how they offer
As regards their property, they shall promise in the same petition
under oath that they will never of themselves, or through an
intermediary, or in any way whatever, give him anything or provide
him with the opportunity of owning anything. Or else, if they are
unwilling to do this,
and if they want to offer something as an alms to the monastery for
their advantage, let them make a donation of the property they wish
to give to the monastery, reserving the income to themselves if they
And in this way let everything be barred, so that the boy may have no
expectations whereby (which God forbid) he might be deceived and
ruined, as we have learned by experience.
Let those who are less well-to-do make a similar offering. But those
who have nothing at all shall simply draw up the document and offer
their son before witnesses at the oblation.
This is the chapter that allows us to have (and be!) Oblates. How
different would all of our lives be if this chapter had never been
written! While I dwell on the Order as a whole in this reflection,
how drastically different and how impoverished my life would be
without Oblates. How very deeply my life is shaped by so many of you
and how very grateful for that I am!
Reflect a moment on how rich your life WOULDN'T be if you had no
Benedictine family, if the Order had never even been founded. Think
about brothers, sisters and friends whom you would not know, about
what you would have missed. For starters, many of us would not be
members on at least a couple of the forums this appears on- they
wouldn't exist! Our wonderful fraternity in cyberspace would have
never happened at all.
In my own life there would have been no St. Leo, no Brother Patrick,
no Petersham or Pluscarden. My college degree would never have
happened and my dear friend, Jean Ronan, would never have even met
me, let alone taught me theology.
Every single thing I ever received from the Benedictine Order, all the
example, all the awe and joy, and yes, even all the pain that formed
me, would never have existed, nor would I have had any role in the
lives of my Benedictine family of brothers and sisters. Nada. Zilch.
Europe would look a lot different, probably worse, and the Book of
Common Prayer would be devoid of all those wonderful OSB elements
like Morning Prayer and Evensong. Even the architecture of Anglican
Churches would differ: the monastic choir-in-sanctuary style would
probably be unknown.
Often the best way to access a treasure is to imagine its loss. We
can take for granted things which are of inestimable value. Make
today's chapter an opportunity for such an assessment. Carry it even
further, to some other dear and wonderful things in your life. What
if there were no Church? What if you had no family ? (I know, I
know... sometimes that sounds tempting! But even in dysfunctional
families, you would NEVER be exactly who you are without them.) Often
the best appreciation of how things are can be had by such
We all owe a great, great deal to St. Benedict and to his sons and
daughters. Let us pray for our Benedictine family and give thanks,
deep thanks for the gift we have all received!
Love and prayers,
[Non-text portions of this message have been removed]
- +PAXPlease continue prays for the recovery of our good Brother Jerome.
Lord, help us all as You know and will. God's will is best. All is mercy and
grace. God is never absent, praise Him! Thanks so much. JL
February 14, June 15, October 15
Chapter 12: How the Morning Office Is to Be Said
The Morning Office on Sunday shall begin with Psalm 66
recited straight through without an antiphon.
After that let Psalm 50 be said with "Alleluia,"
then Psalms 117 and 62,
the Canticle of Blessing (Benedicite) and the Psalms of praise (Ps.
then a lesson from the Apocalypse to be recited by heart,
the responsory, the verse,
the canticle from the Gospel book,
the litany and so the end.
Ever notice how a loving parent makes allowances so the kids WON'T
slip up or be discouraged? Good teachers do the same thing. Some
things are made so deliberately easy that all of the students can
generally make it through the hoop!
St. Benedict does this with both morning Offices, beginning Vigils
and Lauds with 2 psalms that are said every day. He even stresses
that, at Lauds, the 66th Psalm is to be said slowly, so that the
monastics may have time to gather.
Those two Offices are the time people are most likely to be running
late, either because they had to bound out of bed at the last minute,
or because the "necessities of nature" break between Vigils and Lauds
delayed them unexpectedly. It is worth noting that only with these
two Offices, when tardiness can so easily occur, does the Holy Rule
make such allowance. For a further bit of trivia, these four Psalms
are repeated every day: one could miss them several times in a week
and still have said all 150 Psalms in that week.
Sometimes people (including, alas, ourselves!) can make unrealistic
conditions and demand that others meet them. The concept of failure
is built into those demands. We fence people about with our own
standards that they could not possibly meet, then condemn them for
failing to meet them! What a sad and tragic game.
Take a self-inventory and check to see if there is anyone you dislike so
intensely that they cannot be right, no matter what they do. If there are any
such folks, it's time for you to change, not them! I recall, alas, one pastor
who annoyed me so much that even when he used incense (something I ordinarily
love,) I carped to myself that he didn't do it right. With me, he just could NOT
win. Sigh... When things get that bad, it's ourselves who need the overhaul,
not the presumed "offender."
St. Benedict, by his example, teaches us to be the exact opposite. He
shows us that we should be gentle and loving, that we should not be
about setting burdens on others that are guaranteed to make them fail
or quit or be discouraged. If we have received such kindness, we
should pass it on!
Love and prayers,