Holy Rule for Dec. 10
Prayers, please, for the spiritual, mental and physical health of Martha, diagnosed with breast cancer and having a mastectomy on the 16th, and prayers for all her loved ones and all who take care of her.
Lord, help us all as You know and
will. Help us to believe You take care of us. God's will is best. All is mercy
and grace. God is never absent, praise Him! Thanks so much. JL
April 10, August 10, December 10
Chapter 57: On the Artisans of the Monastery
If there are artisans in the monastery,
let them practice their crafts with all humility,
provided the Abbot has given permission.
But if any one of them becomes conceited
over his skill in his craft,
because he seems to be conferring a benefit on the monastery,
let him be taken from his craft
and no longer exercise it unless,
after he has humbled himself,
the Abbot again gives him permission.
If any of the work of the craftsmen is to be sold,
those responsible for the sale
must not dare to practice any fraud.
Let them always remember Ananias and Saphira,
who incurred bodily death (Acts 5:1-11),
lest they and all who perpetrate fraud
in monastery affairs
suffer spiritual death.
And in the prices let not the sin of avarice creep in,
but let the goods always be sold a little cheaper
than they can be sold by people in the world,
"that in all things God may be glorified" (1 Peter 4:11).
My all-time favorite quote from G. K. Chesterton is: "The artistic
temperament is a disease which afflicts amateurs." Amen!!! Ideally,
Christian life done right would eliminate the phenomenon of prima
donnas of either gender! Monastic life should, too.
The true artist is marked by humility, not because of low self-
esteem, but because of a healthy dose of reality, a firm conviction
that one's gift has been given by God and given with an eye to the
service of all. Christian art, in any form, has no meaning at all
outside of the glory of God and the betterment of the community.
For an artisan to become proud about this would be as ludicrous as
for a priest to be proud of his ability to consecrate, or a lay person
proud of their ability to baptize. Sorry, folks! Doesn't come from us.
Comes from God and we have to always remember our own littleness in
receiving such wonders.
A wrong attitude towards one's gift can quickly turn what God
intended to be a boon to the Christian community into a very large
and unmanageable human cross. Art
in communities must be treasured and held dear, because
it is a gift from a loving God. It is God and His gift that must be
sacrosanct, not some temperamental artist who is just passing that
gift on to others.
The point here is that art must always and everywhere matter less
than the people performing or enjoying it. The brothers and sisters
come first, and they do so from a theological imperative of charity,
much, much more intense than any concept of human reason alone or
canon of aesthetics. In a very real sense, the artist must matter
least of all, must disappear behind the gift, not insist on being
thrust into a foreground.
When a person does liturgy correctly, they vanish behind the veil of
vesture and rubric. They become icon bearers and what is seen is no
longer Traci or Jason, but acolyte and priest. It ought to be so with
artists, but it ought to be so with any gift or skill God has
graciously given us. We truly are NOT the source of the profound
gifts we receive and share. God is. God alone is.
"He must increase, I must decrease..." As soon as we forget that, our
gift becomes a weight dragging us downwards, rather than helping
us to ascend the heights. Good superiors can see this and stop it, but
not all superiors can see it! Let us pray that our gifts will always be focused
by the wise and loving hand of some realist, to whom God has given the gift of loving truthfulness!
Love and prayers,
[Non-text portions of this message have been removed]
- +PAXPlease continue prays for the recovery of our good Brother Jerome.
Lord, help us all as You know and will. God's will is best. All is mercy and
grace. God is never absent, praise Him! Thanks so much. JL
February 14, June 15, October 15
Chapter 12: How the Morning Office Is to Be Said
The Morning Office on Sunday shall begin with Psalm 66
recited straight through without an antiphon.
After that let Psalm 50 be said with "Alleluia,"
then Psalms 117 and 62,
the Canticle of Blessing (Benedicite) and the Psalms of praise (Ps.
then a lesson from the Apocalypse to be recited by heart,
the responsory, the verse,
the canticle from the Gospel book,
the litany and so the end.
Ever notice how a loving parent makes allowances so the kids WON'T
slip up or be discouraged? Good teachers do the same thing. Some
things are made so deliberately easy that all of the students can
generally make it through the hoop!
St. Benedict does this with both morning Offices, beginning Vigils
and Lauds with 2 psalms that are said every day. He even stresses
that, at Lauds, the 66th Psalm is to be said slowly, so that the
monastics may have time to gather.
Those two Offices are the time people are most likely to be running
late, either because they had to bound out of bed at the last minute,
or because the "necessities of nature" break between Vigils and Lauds
delayed them unexpectedly. It is worth noting that only with these
two Offices, when tardiness can so easily occur, does the Holy Rule
make such allowance. For a further bit of trivia, these four Psalms
are repeated every day: one could miss them several times in a week
and still have said all 150 Psalms in that week.
Sometimes people (including, alas, ourselves!) can make unrealistic
conditions and demand that others meet them. The concept of failure
is built into those demands. We fence people about with our own
standards that they could not possibly meet, then condemn them for
failing to meet them! What a sad and tragic game.
Take a self-inventory and check to see if there is anyone you dislike so
intensely that they cannot be right, no matter what they do. If there are any
such folks, it's time for you to change, not them! I recall, alas, one pastor
who annoyed me so much that even when he used incense (something I ordinarily
love,) I carped to myself that he didn't do it right. With me, he just could NOT
win. Sigh... When things get that bad, it's ourselves who need the overhaul,
not the presumed "offender."
St. Benedict, by his example, teaches us to be the exact opposite. He
shows us that we should be gentle and loving, that we should not be
about setting burdens on others that are guaranteed to make them fail
or quit or be discouraged. If we have received such kindness, we
should pass it on!
Love and prayers,