Holy Rule for Dec. 6
Prayers, please, for the eternal rest of Fr. Jude on the anniversary of his death.
Lord, help us all as You know and
will. God's will is best. All is mercy and grace. God is never
absent, praise Him! Thanks so much. JL
April 6, August 6, December 6
Chapter 54: Whether a Monastic Should Receive Letters or Anything
On no account shall a monastic be allowed
to receive letters, blessed tokens or any little gift whatsoever
from parents or anyone else,
or from her sisters,
or to give the same,
without the Abbess's permission.
But if anything is sent her even by her parents,
let her not presume to take it
before it has been shown to the Abbess.
And it shall be in the Abbess's power to decide
to whom it shall be given,
if she allows it to be received;
and the sister to whom it was sent should not be grieved,
lest occasion be given to the devil.
Should anyone presume to act otherwise,
let her undergo the discipline of the Rule.
Part of this is about equality, part of it is about depending on
one's community for everything. But there is another part that is
more readily available to monastics and Oblates in the world, a
certain cloister of the heart, a partial flight from the secular.
Outside news, to which we all can become so easily addicted, is not
always useful, let alone nourishing. When I was a pastoral associate
in Boston, I was the slave of the weather channel: knew the five day
forecast ALL the time. Then I moved here- no cable anywhere- and
pretty much let God surprise me each morning with whatever was
available. Granted, traveling on foot and by subway to do a lot of
ministry in Boston, I did have a greater need to know, but not THAT
We get a Sunday paper (the NY Times,) once a week and that is it. If
something really big happens between Sundays, the regulars who come
to Mass will tell us. That's how we found out about Princess Diana.
Our contractor told us about 9/11. We were in Mass, praying for the
world anyway, with no clue that the towers were literally falling as
we prayed, that the Pentagon was on fire and thousands were dead.
It really didn't matter, in one sense, whether we knew or not: we
were already praying. Our prayers did not need details to be
effective. The heart of God was already breaking, already knew, HAD
already known from all time and beyond. We were just begging Him to
look at His people while not knowing which ones needed it most. That
made no difference. We ALWAYS know less than Him. It is the usual
You may be sure we all watched Diana's funeral, and you may be sure
we all watched the 9/11 news. We're not dinosaurs and we cared
deeply. However, having lived on both sides now (what a song cue for
Judy Collins!) of the media divide, I can assure you that a whole lot
of extraneous stuff got mixed in with a very little bit of worthwhile
There is much that is false, truly false and illusory in the
world. We all know that quite well. What we can miss is that media's
job is to make a lot of things much, much more real and pressing than
they are or will ever be. That sort of illusion we can easily do
This is in no way obscurantist or anti-intellectual, but a part of
the monastic heart actually LIKES to be out of touch in some areas
and profits from same. No one has to live in a cave, but I, as I
imagine most of us without any dream of large stock holdings, would
have managed quite well without knowing about every corporate scandal
in excruciating detail.There's a lot of stuff we DON'T need to
know, and in not knowing some of it there lies a great peace!
Love and prayers,
[Non-text portions of this message have been removed]
- +PAXPlease continue prays for the recovery of our good Brother Jerome.
Lord, help us all as You know and will. God's will is best. All is mercy and
grace. God is never absent, praise Him! Thanks so much. JL
February 14, June 15, October 15
Chapter 12: How the Morning Office Is to Be Said
The Morning Office on Sunday shall begin with Psalm 66
recited straight through without an antiphon.
After that let Psalm 50 be said with "Alleluia,"
then Psalms 117 and 62,
the Canticle of Blessing (Benedicite) and the Psalms of praise (Ps.
then a lesson from the Apocalypse to be recited by heart,
the responsory, the verse,
the canticle from the Gospel book,
the litany and so the end.
Ever notice how a loving parent makes allowances so the kids WON'T
slip up or be discouraged? Good teachers do the same thing. Some
things are made so deliberately easy that all of the students can
generally make it through the hoop!
St. Benedict does this with both morning Offices, beginning Vigils
and Lauds with 2 psalms that are said every day. He even stresses
that, at Lauds, the 66th Psalm is to be said slowly, so that the
monastics may have time to gather.
Those two Offices are the time people are most likely to be running
late, either because they had to bound out of bed at the last minute,
or because the "necessities of nature" break between Vigils and Lauds
delayed them unexpectedly. It is worth noting that only with these
two Offices, when tardiness can so easily occur, does the Holy Rule
make such allowance. For a further bit of trivia, these four Psalms
are repeated every day: one could miss them several times in a week
and still have said all 150 Psalms in that week.
Sometimes people (including, alas, ourselves!) can make unrealistic
conditions and demand that others meet them. The concept of failure
is built into those demands. We fence people about with our own
standards that they could not possibly meet, then condemn them for
failing to meet them! What a sad and tragic game.
Take a self-inventory and check to see if there is anyone you dislike so
intensely that they cannot be right, no matter what they do. If there are any
such folks, it's time for you to change, not them! I recall, alas, one pastor
who annoyed me so much that even when he used incense (something I ordinarily
love,) I carped to myself that he didn't do it right. With me, he just could NOT
win. Sigh... When things get that bad, it's ourselves who need the overhaul,
not the presumed "offender."
St. Benedict, by his example, teaches us to be the exact opposite. He
shows us that we should be gentle and loving, that we should not be
about setting burdens on others that are guaranteed to make them fail
or quit or be discouraged. If we have received such kindness, we
should pass it on!
Love and prayers,