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Holy Rule for Mar. 4

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  • Br. Jerome Leo
    +PAX Prayers, please, for the spiritual, mental and physical health of Phyllis, having back surgery later this week, for all her loved ones and for all who
    Message 1 of 53 , Mar 3, 2009
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      +PAX

      Prayers, please, for the spiritual, mental and physical health of Phyllis, having back surgery later this week, for all her loved ones and for all who take care of her.

      Continued prayers for Dot, suffering a lot from the loss of her sister (and neighbor,) Lib, for whom we prayed.

      Lord, help
      us all as You know and will. God's will is best. All is mercy and grace. God
      is never absent, praise Him! Thanks so much. JL

      March 4, July 4, November 3
      Chapter 27: How Solicitous the Abbot Should Be for the Excommunicated


      Let the Abbot be most solicitous
      in his concern for delinquent brethren,
      for "it is not the healthy but the sick who need a physician" (Matt
      9:12)
      And therefore he ought to use every means
      that a wise physician would use.
      Let him send senpectae,
      that is, brethren of mature years and wisdom,
      who may as it were secretly console the wavering brother
      and induce him to make humble satisfaction;
      comforting him
      that he may not "be overwhelmed by excessive grief" (2 Cor. 2:7),
      but that, as the Apostle says,
      charity may be strengthened in him (2 Cor. 2:8).
      And let everyone pray for him.

      For the Abbot must have the utmost solicitude
      and exercise all prudence and diligence
      lest he lose any of the sheep entrusted to him.
      Let him know
      that what he has undertaken is the care of weak souls
      and not a tyranny over strong ones;
      and let him fear the Prophet's warning
      through which God says,
      "What you saw to be fat you took to yourselves,
      and what was feeble you cast away" (Ezec. 34:3,4).
      Let him rather imitate the loving example of the Good Shepherd
      who left the ninety-nine sheep in the mountains
      and went to look for the one sheep that had gone astray,
      on whose weakness He had such compassion
      that He deigned to place it on His own sacred shoulders
      and thus carry it back to the flock (Luke 15:4-5).

      REFLECTION

      Here it is. The good part to all this penal code, the loving Father!
      If you remember the Prologue, the kindness and enthusiastic, loving
      zeal that St. Benedict showed there, you will find the more difficult
      things he has to write easier to read: because you will see them
      always through the lens of his loving concern, his gentle compassion.
      In this chapter, that compassion has full rein! This will have a lot
      to say to parents and others in authority, too.

      Notice at once the difference between Benedictine punishment and the
      penal system of the world- in Benedict's day and our own. The secular,
      warehousing view of punishment gives little more than idle lip-service to
      rehabilitation or genuine conversion. It is pretty much reducible to
      punishment for its own sake, a fact that should leave us far less than
      surprised at its ineffectiveness. It fails because it does not love
      the offender, nor seek to heal. Offenders are quick to grasp this fact.

      Benedictine punishment has no reason OTHER than healing, conversion
      and love. This chapter makes that perfectly clear. It is a collective
      human striving to better image the perfect will of God, Who "desires not
      the death of the sinner, but that he be converted and live." Its
      entire rationale is love for and healing of the erring monastic.

      I find it interesting that St. Benedict does not stress in these
      preceding chapters the harm done to a community in dealing with
      offenses. Obviously, it sometimes happens that all are harmed, or at
      least shaken by one's actions. It would have been easy enough to
      include this as a rationale for punishment, even as a secondary one,
      but he does not. It leaves us with a pure view of loving concern for
      the guilty one.

      Look at the senpectae- the old, wise ones St. Benedict would send, as
      it were "secretly" to console the afflicted one. They are a cherished
      monastic tradition, because they point clearly to the kindness
      involved in the whole process. In a sense, St. Benedict is telling
      the Abbess to play an acceptable form of "good-cop-bad-cop" to help
      the guilty one to conversion, to a return to spiritual health.

      Parenting styles that miss this Benedictine balance and ideal are
      likely to produce angry, maladjusted kids. We have all seen examples
      of this, both in hindsight and in the noise of public places. I have
      been on trains with mothers who so abused their children with their
      yelling that *I* wanted to scream back at those mothers, small wonder
      the children did.

      Parental love is the only rationale for correction.
      If one adds to that list, one is risking one's child and one's whole
      vocation. There are too many traps in power of any sort, traps to
      serve oneself and not the ones governed.

      We confuse the stewardship of authority with the selfishness
      of mere power. St. Benedict urges us to never do that, because
      he knows it will fail. Love, only love and the mercy which attends
      it triumphs! Mercy and love burnish the image of God in ourselves
      to a wondrous sheen. So polish up, folks, polish up!

      Love and prayers,
      Jerome, OSB
      http://www.stmarysmonastery.org
      Petersham, MA

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    • Br. Jerome Leo
      +PAX Prayers, please for the spiritual, mental and physical health of the following, for all their loved ones and all who take care of them: Dave, recurrent
      Message 53 of 53 , Mar 13, 2009
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        +PAX

        Prayers, please for the spiritual, mental and physical health of the following, for all their loved ones and all who take care of them:

        Dave, recurrent prostate cancer, seeing oncologist on the 18th, and for Elaine, his wife.

        Tom, upper erosive esophagitus, a stomach ulcer and hiatal hernia. The current meds are
        not helping the problem. Seeing doctor today.

        Joyce, who had surgery and several organs are filled with cancer.
        The family needs prayers as it is very hard for them to deal with the diagnosis.

        Carol, undergoing surgery to repair leg tendons on Thursday... for a safe operation, and a quick, comfortable, and complete recovery.

        Prayers for the happy death and eternal rest of Doris, who has gone to God, for all her family and all who mourn her.

        Lord, help us all as You know and will. God's will is best. All is
        mercy and grace. God is never absent, praise Him! Thanks so much. JL

        March 13, July 13, November 12
        Chapter 35: On the Weekly Servers in the Kitchen

        Let the brethren serve one another, and let no one be excused from
        the kitchen service
        except by reason of sickness or occupation in some important work.
        For this service brings increase of reward and of charity. But let
        helpers be provided for the weak ones, that they may not be
        distressed by this work; and indeed let everyone have help, as
        required by the size of the community or the circumstances of the
        locality. If the community is a large one,
        the cellarer shall be excused from the kitchen service; and so also
        those whose occupations are of greater utility, as we said above.
        Let the rest serve one another in charity.

        The one who is ending his week of service shall do the cleaning on
        Saturday. He shall wash the towels with which the brethren wipe
        their hands and feet; and this server who is ending his week, aided
        by the one who is about to begin, shall wash the feet of all the
        brethren. He shall return the utensils of his office to the
        cellarer clean and in good condition,
        and the cellarer in turn shall consign them to the incoming server,
        in order that he may know what he gives out and what he receives
        back.

        REFLECTION

        I know some houses have moved away from having table waiters, but
        something is lost in that. We have cafeteria style first portions
        here, then the waiter goes around to offer seconds and clears the
        dishes. It isn't a really big deal, but it does have a great reward,
        as the Holy Rule points out. Because we are a small community, only
        8, everyone, even the Superior takes a turn at waiting.

        Formerly, in some houses (maybe in all, but I am not sure,) the
        Abbot would wait tables on Holy Thursday. There was a nice
        connection there: he who held the place of Christ waited on all on
        the feast of the Last Supper, and washed the feet of twelve in
        Church that day.

        The connection here is personalist. Waiting on people connects you
        very much to them, as any waiter could tell you. Restaurants may
        not pursue that connection to any depth, but a home situation, like
        a monastery, surely does. There's a great notion here for Oblates
        who
        do not live alone: take turns waiting. We can get slumped into Dad
        or Mom or husband or wife always being waiter or waited upon.
        Switch off, care for each other, in this and many, many other ways!

        There are tons of ways of serving another, serving each other, that
        have nothing at all to do with tables or dining. There are many,
        many, equivalent forms of foot-washing. Hunt for them diligently and
        practice them with deep love!

        Love and prayers,

        Jerome, OSB
        http://www.stmarysmonastery.org

        Petersham, MA





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