Holy Rule for Jan. 20
Prayers, please, for the happy death and eternal rest of Br. Tobias, OSB, for his monastic community, his family and for all who mourn him.
Please pray that the US Congress and the new administration will respect all human life, from conception till natural death.
Lord, help us all as You know and will. God's will is best. All is mercy and
grace. God is never absent, praise Him! Thanks so much. JL
January 20, May 21, September 20
Chapter 4: What Are the Instruments of Good Works
To fear the Day of Judgment.
To be in dread of hell.
To desire eternal life with all the passion of the spirit.
To keep death daily before one's eyes.
To keep constant guard over the actions of one's life.
To know for certain that God sees one everywhere.
When evil thoughts come into one's heart, to dash them against Christ
And to manifest them to one's spiritual mother.
To guard one's tongue against evil and depraved speech.
Not to love much talking.
Not to speak useless words or words that move to laughter.
Not to love much or boisterous laughter.
To listen willingly to holy reading.
To devote oneself frequently to prayer.
Daily in one's prayers, with tears and sighs, to confess one's past
sins to God, and to amend them for the future.
Not to fulfil the desires of the flesh; to hate one's own will.
To obey in all things the commands of the Abbess, even though she
herself (which God forbid) should act otherwise, mindful of the
Lord's precept, "Do what they say, but not what they do."
Not to wish to be called holy before one is holy; but first to be
holy, that one may be truly so called.
The first four on today's list are not very palatable to many modern
ears, but, like all of the Instruments of Good Works, they are
important, they are interrelated and each one helps one fulfill the
others. Arguably, one could say that the focus of the first four is
the fifth: "To keep constant guard over the actions of one's life."
We have largely "gotten over" dreading Judgment. We went from a
paralyzing, Jansenistic, scrupulous fear of it right into a smug
assurance that everyone passes the test with honors. Well, there's got to
be truth hidden between those two false extremes somewhere!
I know, beyond any doubt that I shall be both delighted and very,
very embarrassed and ashamed to meet God face to face, to find that
my faith has been confirmed. Ah, joy at the confirmation, but oh,
crushing shame at the simultaneous confirmation of how very far short
of Him I have fallen, through choice, through laziness, through
negligence, through sin.
One can dread that realization without thinking that God is some
intrinsically mean sort, just waiting for one to trip up, hunting for the
slightest loophole to nail us. Quite the opposite is the truth! God's awesome
Divine Mercy seeks every possible way to bring us to Himself and
His rewards of bliss. Every possible way!!
Let us admit that we have been all too good at tripping
on our own: God has no need to duplicate services there! Fearing
judgment is part and parcel of knowing who we are. We have all
sinned. And I know I have failed faith, hope and love, again and again
and again, usually with no more excuse than selfishness.
We keep goals in sight while training. Forget the Olympic gold and
you will quite likely forget why you are training so hard. For us,
between now and the "Olympics" of death, it is only the training that
matters. It is also good to recall that, as Benedictines, our goal is
NOT simply to "pass", but to stand on the podium.
That's not because we are any better, it is only because
we ourselves have added great holiness to our goal. Why else embrace
the Rule? Keeping "death daily before our eyes," we are ALWAYS at
the Olympics, thanks to our vow of conversion of manner of life, we
are daily in training, every minute, in fact.
All of these four lead to the fifth, keeping guard over one's
actions, or mindfulness. Here is a great connection between the
Benedictine way and the Buddhist way.
The Buddhists have a saying that monastics can preach a sermon just
by the way they walk. That's what the care of mindfulness can do!
Just wait till we get to the 12th degree of humility, which says that
the monastics' humility will shine through their outward appearance,
whether walking or sitting or working or praying.
Love and prayers,
[Non-text portions of this message have been removed]
Prayers for Nina, admitted to hospice, and for her husband, Larry, who also has health concerns, and for their children and family and all who will mourn Nina.
Prayers for the eternal rest of Abbot Benno Malfer, OSB, of Muri-Gries Abbey, 70, and for his family, Community and all who mourn him.
Prayers for safe travels for Peter D., going to Europe. For a safe, happy and holy trip.
Prayers for the eternal rest of my parents, Jerome and Louise, on what would have been the 76th anniversary of their wedding.
Lord, help us all as You know and will. God's will is best. All is mercy and grace. God is never absent, praise Him! Thanks so much. JL
May 1, August 31, December 31
Chapter 73: On the Fact That the Full Observance of Justice Is Not
Established in This Rule
Now we have written this Rule
in order that by its observance in monasteries
we may show that we have attained some degree of virtue
and the rudiments of the religious life.
But for those who would hasten to the perfection of that life
there are the teaching of the holy Fathers,
the observance of which leads to the height of perfection.
For what page or what utterance
of the divinely inspired books of the Old and New Testaments
is not a most unerring rule for human life?
Or what book of the holy Catholic Fathers
does not loudly proclaim
how we may come by a straight course to our Creator?
Then the Conferences and the Institutes
and the Lives of the Fathers,
as also the Rule of our holy Father Basil --
what else are they but tools of virtue
for right-living and obedient monks?
But for us who are lazy and ill-living and negligent
they are a source of shame and confusion.
Whoever you are, therefore,
who are hastening to the heavenly homeland,
fulfill with the help of Christ
this minimum Rule which we have written for beginners;
and then at length under God's protection
you will attain to the loftier heights of doctrine and virtue
which we have mentioned above.
I used to love to teach 8th graders. At the top of a kindergarten
through 8th grade school, they thought they had REALLY arrived, they
were very pleased with themselves! My 8th graders knew that I loved
them, so I could afford to tease them a bit. I used to narrow my
eyes into a fake menacing gaze and say: "Ah, now you're the top, but next
year? Next year you will be FRESHMEN! The lowest of the low! Just
wait till high school." And they would laugh, secure in the fact
that I MUST be joking....
Well, folks, the beauty of this last chapter is that is tells us we
are ALL eighth graders, if even that. We'd do well to take St.
Benedict seriously on this one, but I'll bet he smiled with the same
affection I used to show to my kids. Three times a year we read the
Holy Rule entirely and three times a year he lovingly shakes us
awake to the reality that we will for all of our lives, always be
freshmen next year!
That's the Benedictine surprise that's wrapped in conversion of
manners: we never "arrive", we're not so hot as we thought ourselves
to be, we are just barely ready for the next step.
This is VERY different from the self-loathing we spoke about
yesterday with the bitter zeal. This is the true self-knowledge, the
smiling, even shrugging acceptance of the fact that we are just on
the way, nothing special there!
God is so vast and beyond us, we are always taking the tumbling
first steps of toddlers towards Him, but He is always holding on and
beaming with the pride and love of a parent guiding those steps. Our
Holy Rule is filled with awesome things, yet it is only
the "rudiments" of the spiritual life!
Eighth graders, eighth graders all, but ah, what a high school
Love and prayers,