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Holy Rule for Apr. 18

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  • jeromeleo@stmarysmonastery.org
    +PAX I won t have time to respond to all the prayer requests individually, as I usually do. Please accept the intentions appearance here as acknowledgment.
    Message 1 of 5 , Apr 17 6:14 AM
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      I won't have time to respond to all the prayer requests individually, as I usually do. Please accept the intentions' appearance here as acknowledgment.

      Prayers, please, for the spiritual, mental and physical health of the following, for all their loved ones and all who take care of them:

      B.'s son, overyworrying and causing needless stress, but, Deo gratias, recently confirmed and developing a relationship with God.

      Bea, severe rheumatoid arthritis pain and fearing addiction to pain meds.

      Annette, 30's, chemo for breast cancer.

      Jenn, early 20's, severe rheumatoid arthritis pain

      Mr. D., massive heart attack and bypass surgery.

      a troubled student and the teacher struggling to help him.

      Rachel, severe cold, possible pneumonia, may need hospitalization and has no insurance.

      Deo gratias, Paula and Bev, whose tests we prayed for had all results come bak negative. God is good!

      Lord, help us all
      as You know and will. God's will is best. All is mercy and grace. God is
      never absent, praise Him! JL

      April 18, August 18, December 18
      Chapter 63: On the Order of the Community

      Let all keep their places in the monastery
      established by the time of their entrance,
      the merit of their lives and the decision of the Abbot.
      Yet the Abbot must not disturb the flock committed to him,
      nor by an arbitrary use of his power ordain anything unjustly;
      but let him always think
      of the account he will have to render to God
      for all his decisions and his deeds.

      Therefore in that order which he has established
      or which they already had,
      let the brethren approach to receive the kiss of peace and Communion,
      intone the Psalms and stand in choir.
      And in no place whatever should age decide the order
      or be prejudicial to it;
      for Samuel and Daniel as mere boys judged priests.

      Except for those already mentioned, therefore,
      whom the Abbot has promoted by a special decision
      or demoted for definite reasons,
      all the rest shall take their order
      according to the time of their entrance.
      Thus, for example,
      he who came to the monastery at the second hour of the day,
      whatever be his age or his dignity,
      must know that he is junior
      to one who came at the first hour of the day.
      Boys, however, are to be kept under discipline
      in all matters and by everyone.


      I have known one monk of St. Leo who perhaps may have been delighted
      to be the most senior monk by age and entrance, but he is long gone
      now. The others I have known, who either held the first place or
      hovered near it, could not have cared less, might even chuckle about
      it if reminded. I like their way better.

      Rank is a handy way to organize people in line, but after that, its
      usefulness quickly diminishes. Rank that one desires or seeks can be
      downright pernicious and fatal to a monastic life. If you look at
      this chapter closely, it is not hard to see that St. Benedict wanted
      his monastics to pretty much take their place and forget about it-
      going any higher or lower had nothing to do with their own decision
      anyhow and they should be at peace.

      There's the rub: to be at peace! We need peace, we need inner
      serenity. It is no accident that it became our motto, PAX. That peace
      of soul is a fertile earth in which God tills His bountiful fields of
      graces. It is the foundation we need to build houses firm.

      Ever notice the readily apparent peace in a famous politician who has
      decided not to run anymore? Whether you like the man or not, a great
      freedom and relief is soon noticeable. It was so in Jimmy Carter,
      who, when free to be just Jimmy Carter, went on to do wonderful
      things. This renunciation is different, far different from quitting.
      Mere quitting shows up in a very bad light. What I think we are
      seeing is the light of a heart that has learned what NOT to
      desire,even if only partially.

      By the way, there's no need for any of us reading this to think we
      need to dream up a standard of WHAT we desire and perhaps should not.
      The Holy Rule has already done that for us, 1,500 years ago: "Let them
      prefer nothing whatever to the love of Christ."

      Love and prayers,

      Jerome, OSB
      Petersham, MA

      [Non-text portions of this message have been removed]
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