Holy Rule for Dec. 31
Prayers for the happy death and eternal rest of the following, for all their loved ones and all who mourn them:
Brigid, and for Brendan, Brigid's husband, and also for her sister, Elizabeth, who at age 86, has seen all but one of her sisters and brothers come and go, whilst she, the eldest, remains. Although the family has always had its deep Faith, life's struggles do seem hard at times.
Peter, who died suddenly, and for his wife, Fenton, most particularly, now alone after a strong and exemplary marriage of 48 years. He was 71, she is 69.
Prayers, please, for the spiritual, mental and physical health of the following, for all their loved ones and all who take care fo them:
Jane's Dad, waiting to die and puzzled why God hasn't taken him yet. For his happy death at exactly the hour God wants. God chooses such hours to make embracing Him and His Divine Mercy fully the most possible for each soul.
all those people who are suffering from stress due to work: that economy and work organisation may adapt to man and not vice versa.
all youngsters and for their parents: that youngsters, parents and we may find ways to help youngsters to find a healthy and meaningful lifestyle and parents to deal with their kids in the right way.
Elaine, 65, who sprained her ankle badly
Lord, help us all as You know and will. God's will is best. All is mercy and grace. God is never absent, praise HIm! Thanks so much. JL
May 1, August 31, December 31
Chapter 73: On the Fact That the Full Observance of Justice Is Not
Established in This Rule
Now we have written this Rule
in order that by its observance in monasteries
we may show that we have attained some degree of virtue
and the rudiments of the religious life.
But for those who would hasten to the perfection of that life
there are the teaching of the holy Fathers,
the observance of which leads to the height of perfection.
For what page or what utterance
of the divinely inspired books of the Old and New Testaments
is not a most unerring rule for human life?
Or what book of the holy Catholic Fathers
does not loudly proclaim
how we may come by a straight course to our Creator?
Then the Conferences and the Institutes
and the Lives of the Fathers,
as also the Rule of our holy Father Basil --
what else are they but tools of virtue
for right-living and obedient monks?
But for us who are lazy and ill-living and negligent
they are a source of shame and confusion.
Whoever you are, therefore,
who are hastening to the heavenly homeland,
fulfil with the help of Christ
this minimum Rule which we have written for beginners;
and then at length under God's protection
you will attain to the loftier heights of doctrine and virtue
which we have mentioned above.
"Whoever you are, therefore, who are hastening to the heavenly
homeland..." That "whoever" is the true object all this heartfelt
tenderness of Saint Benedict , the one for whom he wrote! He only
made one qualifier, that of "hastening to the heavenly homeland." It
seems that some of our decisions about who matters and who does not
have employed a somewhat more restrictive standard than that of our
holy Father Benedict.
"Whoever you are..." I don't care who you are or how much I disagree
with you, whether I nearly hate your positions or love them blindly,
it is you I am called to love, to honor to respect, to cherish as a
fellow monastic traveler. You.
"Whoever you are..." I surely don't care whether you're Catholic or
not, in fact I am relieved and delighted that many of you on board
are not! I surely don't care if you are not exactly the same sort of
Catholic as I am, it doesn't matter to me. You do. You have to,
because this is the Holy Rule I have embraced, that we all have.
In the United States, through much of our history, Catholics and Jews
shared a roughly equal amount of contempt. Great camaraderie could
flourish between the two and still quite often does. Having said
that, it has always amused me that many Jews I know get along MUCH
better with Catholics than they do with Jews who disagree with them!
How like ourselves!
When disagreement happens within our family, we hurt more, it is more
important to us. The differing opinion of a stranger on the subway
would hardly matter at all! Maybe the fact that we CAN get hurt and
angry is a good sign, maybe it means we are at least beginning to
love, but it is HOW we get hurt or angry that we have to examine
very, very closely.
The important thing is not opinion or observance or concepts. The
important thing is you. Whoever you are. Every time I fail that, I
have to get up, apologize and start over. Maybe not right from square
one each time, but again each time.
If I ever stop doing those things, I have stopped being a
Benedictine. Whoever you are, but it's not just me that has to
embrace that. You do, too. We all do. I am the only one I can insist
upon, however, the only one I can make change, and that might be good
to keep in mind, whoever you are.
Love and prayers,
[Non-text portions of this message have been removed]