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Holy Rule for Dec. 28

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  • Br. Jerome Leo
    +PAX Prayers for the happy death and eternal rest of the following, for all those they leave behind and for all who mourn them: Mike, 57, sudden death from
    Message 1 of 4 , Dec 28, 2007
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      Prayers for the happy death and eternal rest of the following, for all those they leave behind and for all who mourn them:

      Mike, 57, sudden death from heart attack, and his wife and three kids,

      Jim, 42, died on Christmas Eve of an apparent heart attack and leaves
      behind an 11-year old son, Cody, and a nine-year-old daughter, Nikki.
      Whole family taking it very hard.

      Prayers for the spiritual, mental and physical health of the following, for all their loved ones and those who take care of them:

      A dysfunctional office situation needing many healings, and for Elaine.

      Brittany, Conner, and others, for wise choices of God's will.

      Terez and Joseph, for their love and her job hunt.

      Rhoda, pneumonia in her only remaining lung.

      Benazir Bhutto and all the people of Pakistan.

      April 28, August 28, December 28
      Chapter 70: That No One Venture to Punish at Random

      Every occasion of presumption
      shall be avoided in the monastery,
      and we decree that no one be allowed
      to excommunicate or to strike any of her sisters
      unless the Abbess has given her the authority.
      Those who offend in this matter
      shall be rebuked in the presence of all,
      that the rest may have fear.

      But children up to 15 years of age
      shall be carefully controlled and watched by all,
      yet this too with all moderation and discretion.
      All, therefore, who presume
      without the Abbess' instructions
      to punish those above that age
      or who lose their temper with them,
      shall undergo the discipline of the Rule;
      for it is written,
      "Do not to another what you would not want done to yourself" (Tobias


      "Every occasion of presumption should be avoided in the monastery."
      This is about a lot more than saying who can punish whom. This is
      pointing out that, whenever there are more than one to be considered,
      absolute freedom cannot exist. This is about central authority, yes,
      but it is also about the total way one conducts oneself in a home or
      group that others share.

      Ever think about your first home away from your parents house? It was
      probably different in a lot of ways, especially if you lived there
      alone. Heady freedom that! I recall my own first place very well and
      fondly. However, I can assure you, I could not have lived as I did
      there had I been in a family, with younger siblings at home. (OK, it
      was 1969, so go figure...)

      Even alone, however, I was not free to play my stereo at undue
      volumes at 3 AM. We live on a common planet, at some point ALL of our
      lives touch others. When they do, control of some sort is necessary
      if people are to live in peace.

      There is a great and treacherous myth of individualism among
      Americans and, to a lesser extent, I think, among all Western
      European cultures. Non-western cultures often have a much more highly
      developed sense of sharing and commonality. The American nonsense
      of "God-bless-the-child-that's-got-his-own" does justice to neither
      God nor the child!

      Schweitzer pointed out that Europeans found the Africans lazy,
      because they would not work to a point of exhaustion without need.
      They worked all right, but when the work was done, they quit. They
      had a casual and natural attitude to work, proper to their own
      economic system, that drove the Europeans nuts, because the latter
      had more of a 40-hours-a-week-and-then-you-rest notion. Both
      Schweitzer and I tend to side with the natives on this one!

      That myth of total freedom, of self-sufficiency being able to buy one
      the right to any activity is totally wrong. Even at 20, in my richly
      bohemian digs that I called "Shackri-la", I was not totally free. I
      didn't know it well enough back then, but I wasn't. I had no right to waste
      water or leave lights on all night or drive drunk. My fantasy might have
      been chronologically appropriate as Haight-Ashbury in San Francisco,
      but hey, even there, even then, people were not morally free in any absolute
      sense. None of us are.

      Every presumed domain of our control exists on a planet shared by
      billions. No one of us is an island. Our complete interdependence is
      not only objective fact, it is our only hope. You might never have
      read this chapter as an ad for ecological consciousness, but look at
      the first line again. We are ALWAYS in this with others and that
      always means responsibilities to "...not do to another what one would
      not have done to oneself."

      Love and prayers,
      Jerome, OSB

      Petersham, MA

      [Non-text portions of this message have been removed]
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