Holy Rule for Nov. 29
HUGE Deo gratias, John, whose aortic aneurysm repair we prayed for did so well he was out of surgery half an hour early and will probably be discharged to his home on Thursday!
Prayers for the happy death and eternal rest of Abbot Francis Sadlier, OSB, of St. Leo, on the anniversary of his death.
Prayers for the spiritual, mental and physical health of the following, for all their loved ones and all who treat or care for them:
A man trying to fight depression and anxiety without meds or help from his family, ardent prayers here, this is a very foolish road, as many of us know.
Gloria, newly diagnosed with bladder cancer.
Mary, in hospice as her husband can no loner care for her, needing assisted living himself.
Hugh, aggressive prostate cancer.
Bob, prostate cancer surgery next month.
Frank and Rocco, both prostate cancer
Bobby, on life-support after a stroke, virtually no brain activity, but he lacks a living will, so life support cannot be turned off, special prayers for his wife and family, too. Lord, help us all as You know and will. God's will is best. All is mercy and grace. God is never absent, praise Him! Thanks so much. JL
March 31, July 31, November 30
Chapter 49: On the Observance of Lent
Although the life of a monk
ought to have about it at all times
the character of a Lenten observance,
yet since few have the virtue for that,
we therefore urge that during the actual days of Lent
the brethren keep their lives most pure
and at the same time wash away during these holy days
all the negligences of other times.
And this will be worthily done
if we restrain ourselves from all vices
and give ourselves up to prayer with tears,
to reading, to compunction of heart and to abstinence.
During these days, therefore,
let us increase somewhat the usual burden of our service,
as by private prayers and by abstinence in food and drink.
Thus everyone of his own will may offer God
"with joy of the Holy Spirit" (1 Thess. 1:6)
something above the measure required of him.
From his body, that is
he may withhold some food, drink, sleep, talking and jesting;
and with the joy of spiritual desire
he may look forward to holy Easter.
Let each one, however, suggest to his Abbot
what it is that he wants to offer,
and let it be done with his blessing and approval.
For anything done without the permission of the spiritual father
will be imputed to presumption and vainglory
and will merit no reward.
Therefore let everything be done with the Abbot's approval.
Because we read St. Benedict's 1500 year old Holy Rule with modern
eyes, it often seems harsh. To balance our perspective, we need to
see the radical nature of the Rule when written. Face it, folks, this
was most definitely a gentler Rule for European wannabes who could
never hack it in the Egyptian desert in their wildest dreams. His
introductory paragraph points out his plan of adaptation: "...since
few have the virtue for that..." Our founder was most certainly
writing for the struggling plodders of monasticism and he knew it. Keeping
that uppermost in our minds can be informatively humbling.
The Desert Fathers were not terribly interested in mitigation in
most cases. The early message of the desert was: "Get Lent to the max
or get lost!" They went FAR beyond Lenten and they did it all year,
without a break. Any who couldn't reach that ideal were sent away as
unsuited, not called. If we look carefully at this, perhaps we can
better see that, from the outset, St. Benedict's fatherly heart was
with the underdogs, the also rans, the strays and losers that others
could not be bothered with. He must have felt at some point that
there HAD to be a way for the spiritually challenged to become
monastics. A millennium and a half later, we are still benefiting
from his attempts.
Hence, for us Benedictines, when the Evil One tempts us with his lies
like: "You could never do that! You could never be THAT holy!" our
response must be "Yeah, so what? Your point is...???" We have no clue
of how holy we can be. God alone knows that and God alone will lead
us and show us in ways we are quite unlikely to ever understand.
Whenever the demon of discouragement tells us we are far beneath this
Rule for beginners, we must shrug indifferently and move on, briefly
impressed for once with the Father of Lies' firm grasp on the
Of *COURSE* we are beneath this Rule, beneath any of the earlier
ones. Duh?!? We're Benedictines. Our Order was founded for people
like us. That should never, ever be a cause to stop trying, to give
up or quit. On the contrary, that fact should be a heartening
confirmation that we are EXACTLY where we belong, in the best
possible remedial education program for slow learners like us, right
where God wants us.
Like a mother to a crying child, devoid of hope, who moans "But I
CAN'T, I just can't!" St. Benedict is softly saying, "Well, honey,
just do what you can and that will be OK." Get the picture? OK!
Now, go out, play nice and do what you can today... Don't be
surprised if you find that God is increasing, sometimes imperceptibly, that "what
you can" little by little to heights of great holiness, which we will
achieve all but unawares and only with His help. Someday, we really
SHALL "run in the way...with hearts enlarged."
Love and prayers,
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