Holy Rule for Sept. 17
Prayers, please, for the spiritual, mental and physical health of the following, for all their loved ones and for all who treat or care for them:
Guy, elderly, depressive, having had to be moved twice in recent months, now off meds until a new regime can be started.
Albert, stressed to the maximum and physically ill from it.
A man in renal failure, also diabetic. Lord, help us as You know and will. God's will is best. All is mercy and grace. God is never absent, praise Him! Thanks so much. JL
Chapter 3: On Calling the Brethren for Counsel
Jan. 17 May 18 Sept. 17
In all things, therefore, let all follow the Rule as guide,
and let no one be so rash as to deviate from it.
Let no one in the monastery follow his own heart's fancy;
and let no one presume to contend with his Abbot
in an insolent way or even outside of the monastery.
But if anyone should presume to do so,
let him undergo the discipline of the Rule.
At the same time,
the Abbot himself should do all things in the fear of God
and in observance of the Rule,
knowing that beyond a doubt
he will have to render an account of all his decisions
to God, the most just Judge.
But if the business to be done in the interests of the monastery
be of lesser importance,
let him take counsel with the seniors only.
It is written,
"Do everything with counsel,
and you will not repent when you have done it" (Eccles. 32:24).
The key here is not to contend insolently; there is no proscription
against telling the Abbot one feels something is amiss, so long as it
is done respectfully and humbly. We are Benedictines, not fascists;
we have a Father, not a Fuhrer.
A pithy quote from Jesuit liturgical scholar Father Robert Taft, who
was speaking about Church authority in general, but it certainly
applies to us: "I don't buy ecclesiastical fascism, I think
authoritarianism is the refuge of the stupid. It saves you from the
obligation of thought."
Human nature being what it is, people are usually more prone to cite
the Abbot's responsibility to seek counsel than they are to cite the
equally important proscription against contending with one's Abbot!
There's a cure for that and many other ills buried within this
chapter, a telling phrase whose observance promises peace. That
little gem urges the monastics not to follow their "own heart's
Follow that gem and peace abounds! For one thing, whether abbot or
monastic, parent or child, boss or employee, the focus of the
relationship ceases to become self. None of us are anywheres near the
big deal we'd either like to be or think ourselves to be! Much of
what seems earth-shattering to us is really small stuff, indeed.
This is so important to monastic struggle because it is so intricately
interwoven with detachment and holy indifference. We must learn how
to hold onto our inner peace, how to safeguard it from damage at the
hands of trivia. An abject TERRIBLE day for us, one when we are so
hurt or angry that no one dares approach us is just another average
day for the rest of the community. Until, of course we decide we ARE
the center of the universe and ruin it for them... Cling to that
knowledge of trivia and less will suffer!
At that point of recognizing trivia, truth and therefore, humility
and divinity itself, enter the equation. We need very good "crap
detectors" and their default setting must be aimed at ourselves,
rarely cast elsewhere except in cases of really great need. We can
keep those crap detectors more than amply busy just in our own hearts
and wills! We need to know deception, falsity, trivia, but it is
essential to know them first in ourselves.
If these good tools of detection are aimed only at others, the result
will be pride and a fall, not humility and truth. Jesus said "I am
the Truth," and to Him we must prefer nothing. Hence, our first
desire must always be the truth and the truth is that the earth does
not revolve around us as an axis!
Our age, particularly, has embraced the pap of "Follow your bliss!"
Well, maybe...sometimes.... but maybe not, too. Our "bliss" is no
guarantee of infallibility. Years ago, and for many years of my life,
I thought my "bliss" would be to be married to an attorney and having
drinks by the pool. No doubt there may be some who wish I had
followed that one, but how different my life would have been had I
As a handy rule of thumb, I would say that the will of God quite
often looks nothing like bliss at first. Hence, confusing bliss with
the divine will can be very risky. The will of God often BECOMES
bliss when we are in the midst of following it, but we frequently
have to be dragged, kicking and screaming, into that compliance! And
sometimes our bliss IS the right thing- even a stopped clock is right
twice a day- but those sometimes are impossible to predict. And, let
us be frank, few people carry stopped watches because of their
usefulness twice a day!
Love and prayers,
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