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Holy Rule for July 21

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  • Br. Jerome Leo
    +PAX Prayers, please, for the success of ur Oblate Day today! Prayers for a parish hoping their new pastor will be what they most need. Prayers for Doug and
    Message 1 of 6 , Jul 20, 2007
      +PAX

      Prayers, please, for the success of ur Oblate Day today!

      Prayers for a parish hoping their new pastor will be what they most need. Prayers for Doug and Catherine on their wedding day.

      Prayers of thanks and Deo gratias for:

      Baby Ethan, for whom we have been praying: no leukemia cells in his test and it seems his Dad's stem cells make by taking over and doing all they should. the father sent a beautiful post on his faith in the power of prayer and thanks all. He says Ethan is truly a miracle of God working. Amen to that!

      Fr. Giancarlo Bossi, the missionary kidnapped by terrrorists 40 days ago has been returned safe and sound.

      Prayers for the spiritual, mental and physical health of the following and for all their families and all who treat or care for them:

      Jennifer, her husband and their unborn child, who may have a critically serious birth defect. Anotgher ultrasound is scheduled in 9 days and they ask those so inlcined to join them in a novena to St. Gianna Molla, patroness of mothers with difficulties in pregnancy.

      Charlie, recovering from brain surgery for a malignant tumor and especially for his daughter, Chris.

      Lord, help us all as You know and will. God's will is best. All is mercy and grace. God is never absent, praise Him! Thanks so much. JL


      March 21, July 21, November 20
      Chapter 42: That No One Speak After Compline

      Monastics ought to be zealous for silence at all times,
      but especially during the hours of the night.
      For every season, therefore,
      whether there be fasting or two meals,
      let the program be as follows:


      If it be a season when there are two meals,
      then as soon as they have risen from supper
      they shall all sit together,
      and one of them shall read the Conferences
      or the Lives of the Fathers
      or something else that may edify the hearers;
      not the Heptateuch or the Books of Kings, however,
      because it will not be expedient for weak minds
      to hear those parts of Scripture at that hour;
      but they shall be read at other times.


      If it be a day of fast,
      then having allowed a short interval after Vespers
      they shall proceed at once to the reading of the Conferences,
      as prescribed above;
      four or five pages being read, or as much as time permits,
      so that during the delay provided by this reading
      all may come together,
      including those who may have been occupied
      in some work assigned them.


      When all, therefore, are gathered together,
      let them say Compline;
      and when they come out from Compline,
      no one shall be allowed to say anything from that time on.
      And if anyone should be found evading this rule of silence,
      let her undergo severe punishment.
      An exception shall be made
      if the need of speaking to guests should arise
      or if the Abbess should give someone an order.
      But even this should be done with the utmost gravity
      and the most becoming restraint.

      REFLECTION

      Anyone who lives in any family, monastic or otherwise, can attest
      that undistracted silence in solitude is very hard to find. That is
      precisely why St. Benedict deliberately and firmly carved this chunk
      out of the monastic day. Believe me, it is a rare treat and a sacred
      hush which blankets the already mysterious darkness of the night.

      Not every community observes grand silence these days. Some have
      abolished it or left it up to the individual. In one sense, that is
      too bad: one of the reasons behind grand silence actually working so
      well is that it is a social contract agreed upon and practiced by
      all. It is done together, like most things in cenobitic community
      life and that enhances both its power and its appeal. The whole place
      more or less shuts down together. A few lights stay on longer than
      others, but profound silence reigns.

      There is a very close relationship between silence and solitude. Each
      has the potential to produce the other. One can be all alone and
      filled with noise and one can be silent in a group without any
      solitude at all. All that is necessary is to add distractions of
      whatever kind. The end of both silence and solitude is to free the
      mind for God, for prayer, for rest in Him. Done right, a community of
      a hundred in the same room could be individually as alone as a cave-
      dweller on Mount Athos. Done wrong, one might as well be in Times
      Square...

      Ever know the joy of lovers alone when they know absolutely no one
      will disturb their privacy? The door is locked, the phone is
      unplugged, the world is theirs. Why? Because (at least hopefully,)
      nothing will distract them from each other. So it is with silence and
      solitude and God. That's what makes it so wonderful. Try to recall
      that lover's joy, if you have ever known it, and you will have a
      clear picture of what grand silence ought to be. The final relief and
      joy of leaving the world outside one's door, the retreat into the
      privacy of the inner chamber.

      I will not pretend to be clever enough to tell Oblates in families
      how they might find this. Creative ways probably exist, but you might
      have to just wait for a visit to a monastery to get the full effect.
      All I will say is that one must always carve silence out of any
      family LOVINGLY, that's what makes it holy and sacred. If you become
      at all cranky about it, the whole value is flushed and you might as
      well watch a really mindless TV show. Silence and solitude can work
      together, but only with the catalyst of love that makes them a
      trinity of power and grace.

      Love and prayers,
      Jerome, OSB
      http://www.stmarysmonastery.org
      jeromeleo@...
      Petersham, MA

      [Non-text portions of this message have been removed]
    • Br. Jerome Leo
      +PAX Prayers, please, for Br. Daniel of Pluscarden, and all our Daniels, on their patronal feast day, graces galore and many more. Ad multos annos! Continued
      Message 2 of 6 , Jul 20, 2016

        +PAX

         

        Prayers, please, for Br. Daniel of Pluscarden, and all our Daniels, on their patronal feast day, graces galore and many more. Ad multos annos!

         

        Continued prayers for the release of Salesian Fr. Tom Uzhunnanil, believed to be still alive. Prayers that contacts can be made with his captors, and that their hearts may be converted and they may let him go.

         

        Prayers for the eternal rest of Carmen Hernandez, 85, co-founder of the Neocatechumenal Way, and for her family and all who mourn her.

         

        Prayers for the eternal rest of Capt. Robert Melton, 46, killed while on duty, and for his family and all who mourn him, also for the repentance and conversion of his killer.

         

        Prayers for Daniel L., lump on his wrist. Prayers it is nothing serious.

         

        Please pray for John, diagnosed with colon cancer. He will be operated on July 27. He had a PET scan today and the family is praying that the cancer is contained in the colon.

         

        Lord, help us all as You know and will. God’s Will is best. All is mercy and grace. Praise Him! BJL

         

        March 21, July 21, November 20
        Chapter 42: That No One Speak After Compline

        Monastics ought to be zealous for silence at all times,
        but especially during the hours of the night.
        For every season, therefore,
        whether there be fasting or two meals,
        let the program be as follows:


        If it be a season when there are two meals,
        then as soon as they have risen from supper
        they shall all sit together,
        and one of them shall read the Conferences
        or the Lives of the Fathers
        or something else that may edify the hearers;
        not the Heptateuch or the Books of Kings, however,
        because it will not be expedient for weak minds
        to hear those parts of Scripture at that hour;
        but they shall be read at other times.


        If it be a day of fast,
        then having allowed a short interval after Vespers
        they shall proceed at once to the reading of the Conferences,
        as prescribed above;
        four or five pages being read, or as much as time permits,
        so that during the delay provided by this reading
        all may come together,
        including those who may have been occupied
        in some work assigned them.


        When all, therefore, are gathered together,
        let them say Compline;
        and when they come out from Compline,
        no one shall be allowed to say anything from that time on.
        And if anyone should be found evading this rule of silence,
        let her undergo severe punishment.
        An exception shall be made
        if the need of speaking to guests should arise
        or if the Abbess should give someone an order.
        But even this should be done with the utmost gravity
        and the most becoming restraint.

        REFLECTION

        Anyone who lives in any family, monastic or otherwise, can attest
        that undistracted silence in solitude can be hard to find. That is
        precisely why St. Benedict deliberately and firmly carved this chunk
        out of the monastic day. Believe me, it is a rare treat and a sacred
        hush which blankets the already mysterious darkness of the night.

        One of the reasons behind grand silence actually working so
        well is that it is a social contract agreed upon and practiced by
        all. It is done together, like most things in cenobitic community
        life and that enhances both its power and its appeal. The whole place
        more or less shuts down together. A few lights stay on longer than
        others, but profound silence reigns.

        There is a very close relationship between silence and solitude. Each
        has the potential to produce the other. One can be all alone and
        filled with noise and one can be silent in a group without any
        solitude at all. All that is necessary is to add distractions of
        whatever kind. The end of both silence and solitude is to free the
        mind for God, for prayer, for rest in Him. Done right, a community of
        a hundred in the same room could be individually as alone as a cave-
        dweller on Mount Athos. Done wrong, one might as well be in Times
        Square...

        Ever know the joy of lovers alone when they know absolutely no one
        will disturb their privacy? The door is locked, the phone is
        unplugged, the world is theirs. Why? Because (at least hopefully,)
        nothing will distract them from each other. So it is with silence and
        solitude and God. That's what makes it so wonderful. Try to recall
        that lover's joy, if you have ever known it, and you will have a
        clear picture of what grand silence ought to be. The final relief and
        joy of leaving the world outside one's door, the retreat into the
        privacy of the inner chamber.

        I will not pretend to be clever enough to tell Oblates in families
        how they might find this. Creative ways probably exist, but you might
        have to just wait for a visit to a monastery to get the full effect.
        All I will say is that one must always carve silence out of any
        family LOVINGLY, that's what makes it holy and sacred. If you become
        at all cranky about it, the whole value is flushed and you might as
        well watch a really mindless TV show. Silence and solitude can work
        together, but only with the catalyst of love that makes them a
        trinity of power and grace.

        Love and prayers,
        Jerome, OSB
        http://www.stmarysmonastery.org
        Petersham, MA

         

         

         

         

         

         

      • russophile2002
        +PAX Prayers for Br. Daniel of Pluscarden , and all our Daniels, on their feastday, graces galore and many more, ad multos annos. Prayers for Senator John
        Message 3 of 6 , Jul 20
          +PAX

          Prayers for Br. Daniel of Pluscarden , and all our Daniels, on their feastday, graces galore and many more, ad multos annos.

          Prayers for Senator John McCain, who had surgery for  glioblastoma, an aggressive type of malignant brain tumor, prayers that he responds well to treatments.

          Prayers for Linda, having dental surgery with a bone graft today, for a successful operation and speedy recovery. She is hoping that she will not need another procedure like this.

          Prayers for Daniel and Kari, pregnant with twins, for a safe pregnancy and delivery, for healthy babies and a healthy Mom!

          Prayers for Steve, who broke his foot badly and needs urgent surgery to fix it. Prayers to guide the hands of the surgeon, please, and for a speedy and trouble-free recovery. Prayers, too, for his wife, Angela, who is worried for her husband.

          Prayers for Suzanne’s daughter, pregnant with her second baby and due Aug. 10, however now the doctor says she could have it early, at any time. Prayers that she and the baby are safe and healthy and that the delivery is without complications. There were problems with her first child and she is worried, prayers, too, for her husband and her mother and all their family.

          Prayers for the ministry of Fr. John, a missionary in the Democratic Republic of the Congo, he is also an Oblate of Pluscarden. May God keep him safe from all the violence in that country.

          Deo gratias, the 25 Catholic social media pages were all restored, a malfunction was cited for their deletion.

          Deo gratias and prayers of thanks, Cari,  for whom we have been praying, got the results of her scan and the tumors are responding to the chemo and shrinking. They will now give her three more treatments. It will buy her time. Continued prayers for her and thanksgiving for the good results so far.

          Prayers for a little girl in Iraq, who might lose her hand after a shelling attack. Prayers that she doesn’t and prayers for the violence to end over there.
          Lord, help us all as You know and will. God’s Will is best. All is mercy and grace. Praise Him! BJL
           March 21, July 21, November 20
          Chapter 42: That No One Speak After Compline

          Monastics ought to be zealous for silence at all times,
          but especially during the hours of the night.
          For every season, therefore,
          whether there be fasting or two meals,
          let the program be as follows:

          If it be a season when there are two meals,
          then as soon as they have risen from supper
          they shall all sit together,
          and one of them shall read the Conferences
          or the Lives of the Fathers
          or something else that may edify the hearers;
          not the Heptateuch or the Books of Kings, however,
          because it will not be expedient for weak minds
          to hear those parts of Scripture at that hour;
          but they shall be read at other times.

          If it be a day of fast,
          then having allowed a short interval after Vespers
          they shall proceed at once to the reading of the Conferences,
          as prescribed above;
          four or five pages being read, or as much as time permits,
          so that during the delay provided by this reading
          all may come together,
          including those who may have been occupied
          in some work assigned them.

          When all, therefore, are gathered together,
          let them say Compline;
          and when they come out from Compline,
          no one shall be allowed to say anything from that time on.
          And if anyone should be found evading this rule of silence,
          let her undergo severe punishment.
          An exception shall be made
          if the need of speaking to guests should arise
          or if the Abbess should give someone an order.
          But even this should be done with the utmost gravity
          and the most becoming restraint.

          REFLECTION

          Anyone who lives in any family, monastic or otherwise, can attest
          that undistracted silence in solitude can be hard to find. That is
          precisely why St. Benedict deliberately and firmly carved this chunk
          out of the monastic day. Believe me, it is a rare treat and a sacred
          hush which blankets the already mysterious darkness of the night.

          One of the reasons behind grand silence actually working so
          well is that it is a social contract agreed upon and practiced by
          all. It is done together, like most things in cenobitic community
          life and that enhances both its power and its appeal. The whole place
          more or less shuts down together. A few lights stay on longer than
          others, but profound silence reigns.

          There is a very close relationship between silence and solitude. Each
          has the potential to produce the other. One can be all alone and
          filled with noise and one can be silent in a group without any
          solitude at all. All that is necessary is to add distractions of
          whatever kind. The goal of both silence and solitude is to free the
          mind for God, for prayer, for rest in Him. Done right, a community of
          a hundred in the same room could be individually as alone as a cave-
          dweller on Mount Athos. Done wrong, one might as well be in Times
          Square...

          Ever know the joy of lovers alone when they know absolutely no one
          will disturb their privacy? The door is locked, the phone is
          unplugged, the world is theirs. Why? Because (at least hopefully,)
          nothing will distract them from each other. So it is with silence and
          solitude and God. That's what makes it so wonderful. Try to recall
          that lover's joy, if you have ever known it, and you will have a
          clear picture of what grand silence ought to be. The final relief and
          joy of leaving the world outside one's door, the retreat into the
          privacy of the inner chamber.

          I will not pretend to be clever enough to tell Oblates in families
          how they might find this. Creative ways probably exist, but you might
          have to just wait for a visit to a monastery to get the full effect.
          All I will say is that one must always carve silence out of any
          family LOVINGLY, that's what makes it holy and sacred. If you become
          at all cranky about it, the whole value is flushed and you might as
          well watch a really mindless TV show. Silence and solitude can work
          together, but only with the catalyst of love that makes them a
          trinity of power and grace.

          Love and prayers,
          Jerome, OSB
          http://www.stmarysmonastery.org
          Petersham, MA
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