Holy Rule for May 29
Prayers, please, for the happy death and eternal rest of Alix's Dad, whom we had prayed for, he went to God May 22. Prayers, too, for his wife of 63 years, all their 6 children and 17 grand and great grand children.
Prayers of Deo gratias and rejoicing: Nancy, for whom we prayed, was told she would have severe pain all her life after her carpal tunnel surgery. The pain, however, has left her, contrary to prognosis, and she is working on building up her muscles. God is good. She has a 5 year old daughter and the life-long sentence of pain would have been a terrible cross for them both. Lord, help us all as You know and will. God's will is best. All is mercy and grace. God is never absent, praise Him! Thanks so much. JL
January 28, May 29, September 28
Chapter 7: On Humility
As for self-will,
we are forbidden to do our own will
by the Scripture, which says to us,
"Turn away from your own will" (Eccles. 18:30),
and likewise by the prayer in which we ask God
that His will be done in us.
And rightly are we taught not to do our own will
when we take heed to the warning of Scripture:
"There are ways which seem right,
but the ends of them plunge into the depths of hell" (Prov. 16:25);
and also when we tremble at what is said of the careless:
"They are corrupt and have become abominable in their will."
And as for the desires of the flesh,
let us believe with the Prophet that God is ever present to us,
when he says to the Lord,
"Every desire of mine is before You" (Ps. 37:10).
Revolutions usually have several things in common: they respond to a
need, they go too far in some areas, not far enough in others and
they tend to brand those not agreeing with them as criminal or
psychotic. Look at Soviet Russia for most of the 20th century and you
will see all of these. Look further back at the French Revolution and
you will find that 1917 in Petrograd offered nothing new, perhaps new
names for certain aspects, but nothing else.
The last decades of the 20th century saw a tremendous psychological
revolution in the West. Its effects were perhaps greatest in some
religious circles, where those once wary of psychology now embraced
it more or less wholesale.
Pieces of our psycho-spiritual world view definitely needed change and
correction. Unfortunately, like the Bolsheviks and French before them, the
revolutionaries shot the Imperial family and guillotined a lot of otherwise
very fine people. Their zeal went a bit too far and they were often followed
unquestioningly. If one did question one was either totally discounted or
"enlightened" as to the new way of things post haste, yet again like the
revolutions in Russia and France- frighteningly so!
In those years, a close and scathing look was taken at religious
obedience and the personal will. It certainly was necessary. A lot
of accumulation under the accept-without-any-question syndrome
needed examination and sometimes, change.
Sadly, but predictably, the pendulum swung in a
very un-Benedictine fashion to the opposite extreme: question
everything and accept nothing. Personal will, formerly maligned as a
foolish, worthless and even dangerous entity was now elevated to
lofty, noble heights that it frankly did not deserve. Not
astoundingly, both extremes missed the middle road of truth.
Human will is at once both potentially noble and hopelessly flawed.
Without God and grace assisting, the prognosis is not good. For
Christians, however, God's grace and aid ARE available, but they come
at the price of cooperation and cooperation demands a certain
sacrifice of our own wills, often even a total sacrifice of them.
It is perhaps harder for us to see the necessity of abandoning our
wills than it has been for many before us. We are traipsing through
the spiritual road with all kinds of extraneous, late 20th century
baggage about autonomy and maturity and self-actualization carried to
Balance, always balance, always moderation in the
Benedictine way! Our wills can be good and wonderful. It is, after
all, with our wills that we answer God's call. But part of His call
is to forget the self and forget its willful tantrums.
It is fatal to spiritual growth and to community to infer too great a
maturity or too little. Monastics are not children, but most adults
have not totally arrived, either! It is foolish to trust those under
our care with nothing, but equally so to empower them to virtually
anything. That's just not how monastic life works. St. Benedict
bluntly says that his followers DESIRE to live under an abbot. If any
have seriously changed their minds about this, maybe it's time to go.
A good superior will keep one from being too easy on oneself, but
will also protect one from being too hard on oneself. I cannot tell
you the number of times submitting a matter to my superior has
resulted in something FAR less gruesome than what I had obsessively
planned for myself! Obedience can and does protect us!
Some of the wonderful things said about personal will are true, to a
point, but the revolution failed to emphasize the fact that our wills do
NOT come with gyroscopes or guarantees. As such, their trustworthiness
as compasses is far from absolute. The superior, the Rule, the Gospel,
these are the gyroscopes that enable us to will true North! Without these
helps, our journey could very easily make the "Rime of the Ancient Mariner"
(or the maiden voyage of the Titanic, if one prefers...) look like a Sunday
afternoon swan boat ride in Boston's Public Gardens.
Finally, St. Benedict supports his argument with Scripture. It's a
clever way of saying: "Hey, you want to argue this? Take it up with
God." That's where he threw the gauntlet, all those years ago. No one
in their right mind would dare pick it up.
Love and prayers,
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