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Holy Rule for Apr. 27

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  • Brjeromeleo@aol.com
    +PAX Prayers of thanks and Deo gratias for John and Anne, celebrating their 29th wedding anniversary this week and both being commissioned as Eucharistic
    Message 1 of 5 , Apr 26, 2007
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      +PAX

      Prayers of thanks and Deo gratias for John and Anne, celebrating their 29th
      wedding anniversary this week and both being commissioned as Eucharistic
      ministers on the happy day. Prayers for their ministry of bringing the
      Eucharistic Lord to those who could not otherwise receive Him. Prayers of thanks and
      Deo gratias, too, for a religious for whom we prayed, the discernment led to a
      wonderful falling into place of events. God is good! Lord, help us all as You
      know and will. God's will is best. All is mercy and grace. God is never
      absent, praise Him. Thanks so much. JL

      April 27, August 27, December 27
      Chapter 69: That the Monks Presume Not to Defend One Another

      Care must be taken that no monk presume on any ground
      to defend another monk in the monastery,
      or as it were to take him under his protection,
      even though they be united by some tie of blood-relationship.
      Let not the monks dare to do this in any way whatsoever,
      because it may give rise to most serious scandals.
      But if anyone breaks this rule,
      let him be severely punished.

      REFLECTION

      We are all supposed to bear one another's burdens. That should be
      more than enough help for anyone, if we actually keep that principle.

      A big problem with becoming the protector of another, self-appointed
      or otherwise, is that it destroys one's peace needlessly. When I was
      a novice, there was one other novice I really did not want to lose.
      He was not the brightest bulb on the tree and I went out of my way to
      protect him from himself. In time, he came to resent this and I was
      so busy worrying about covering or preventing his foibles all the
      time that I spent little time focusing on my own novitiate. Of
      course, he left. He was supposed to leave. I, however, could not see
      that at the time.

      This isn't just about monasteries, it's about any human group. Taking
      someone under our wing can result in all sorts of false assumptions.
      It can fool us into thinking we can really control events more than
      we can. It can lead us, a la Mother Hen, to seek to control the one
      under wing in very unnecessary and unhealthy ways. Its most common
      error is also one of its most dangerous ones: it leads us to think in
      terms of "us-and-them." There is no "them" in a healthy monastery,
      only an "us".

      A further problem is that God wills or permits things for a person's good
      that may seem awful to us. Whatever befalls us, God can and does use
      to our ultimate salvation, our greatest good. When our own limited and
      false view of things decides to protect another from such workings as are
      truly of God, we have placed ourselves in a downright horrible position.
      What galling nerve on our part to assume we know better than God, that
      it is our "providence" and not His that ought to triumph.

      As usual, what the Holy Rule insists we avoid is an extreme. This
      chapter is NOT saying we should not look out for one another, just
      that no one should presume that the job is hers or his alone. Good
      families protect all their members, but it is a corporate activity, something
      in which all participate. Destroy that balance and the others will
      notice quickly. It upsets the inner peace, both of the individual and
      the group.

      Part of any monastic's struggle, in cloister or in the world, is the
      painful facing up to ourselves, that confrontation with our own
      flaws. This difficult self-knowledge is essential to the monastic
      way. Trying to protect someone from this process is counter to the
      very reason they came. It not only harms them, it harms us, by
      keeping us so busy with another's affairs that we can avoid looking
      within at our own failings.

      Merton once told his junior monk students that there is an
      existential place of loneliness in every monk that no one can touch,
      and that this is the way it's supposed to be, that no one should try
      to reach it. That's where the struggle goes on, that's where there is
      only God and the self. That's the arena in which the action happens.

      Every person, every employee, every spouse and child has a similar
      place: it is the place of potential learning and growth. Our deep
      respect for one another must stand away from that space. Becoming
      self-appointed guardians of another violates that space.

      Love and prayers,
      Jerome, OSB
      _http://www.stmarysmonastery.org_ (http://www.stmarysmonastery.org/)
      _brjeromeleo@..._ (mailto:brjeromeleo@...)
      Petersham, MA







      ************************************** See what's free at http://www.aol.com.


      [Non-text portions of this message have been removed]
    • Br. Jerome Leo
      Prayers of thanks and Deo gratias for John and Anne, celebrating their 30th wedding anniversary this week, also for Phil, for whom we prayed: he got the job
      Message 2 of 5 , Apr 26, 2008
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        Prayers of thanks and Deo gratias for John and Anne, celebrating their 30th
        wedding anniversary this week, also for Phil, for whom we prayed: he got the job
        and considers it a miracle. He thanks all for their payers. God is good!

        Prayers for the happy death and eternal rest of Pat, who died of cancer, and for all who mourn her.

        Prayers for the spiritual, mental and physical well-being of the following, for all their loved ones and all who take care of them:

        Ed ,who is suffering from MS, has experienced new neurological spells which leave him extremely weak, Doctors are running tests.

        Ed, a deacon, who is under going tests to see why he is experiencing heart problems.

        George who is to under go prostate surgery.

        Mary who is in her 70s and has upper respiratory and bladder infections.

        Mark who will be under going a colonoscopy.


        Lord, help us all as You
        know and will. God's will is best. All is mercy and grace. God is never
        absent, praise Him. Thanks so much. JL

        April 27, August 27, December 27
        Chapter 69: That the Monks Presume Not to Defend One Another

        Care must be taken that no monk presume on any ground
        to defend another monk in the monastery,
        or as it were to take him under his protection,
        even though they be united by some tie of blood-relationship.
        Let not the monks dare to do this in any way whatsoever,
        because it may give rise to most serious scandals.
        But if anyone breaks this rule,
        let him be severely punished.

        REFLECTION

        We are all supposed to bear one another's burdens. That should be
        more than enough help for anyone, if we actually keep that principle.

        A big problem with becoming the protector of another, self-appointed
        or otherwise, is that it destroys one's peace needlessly. When I was
        a novice, there was one other novice I really did not want to lose.
        He was not the brightest bulb on the tree and I went out of my way to
        protect him from himself. In time, he came to resent this and I was
        so busy worrying about covering or preventing his foibles all the
        time that I spent little time focusing on my own novitiate. Of
        course, he left. He was supposed to leave. I, however, could not see
        that at the time.

        This isn't just about monasteries, it's about any human group. Taking
        someone under our wing can result in all sorts of false assumptions.
        It can fool us into thinking we can really control events more than
        we can. It can lead us, a la Mother Hen, to seek to control the one
        under wing in very unnecessary and unhealthy ways. Its most common
        error is also one of its most dangerous ones: it leads us to think in
        terms of "us-and-them." There is no "them" in a healthy monastery,
        only an "us".

        A further problem is that God wills or permits things for a person's good
        that may seem awful to us. Whatever befalls us, God can and does use
        to our ultimate salvation, our greatest good. When our own limited and
        false view of things decides to protect another from such workings as are
        truly of God, we have placed ourselves in a downright horrible position.
        What galling nerve on our part to assume we know better than God, that
        it is our "providence" and not His that ought to triumph.

        As usual, what the Holy Rule insists we avoid is an extreme. This
        chapter is NOT saying we should not look out for one another, just
        that no one should presume that the job is hers or his alone. Good
        families protect all their members, but it is a corporate activity, something
        in which all participate. Destroy that balance and the others will
        notice quickly. It upsets the inner peace, both of the individual and
        the group.

        Part of any monastic's struggle, in cloister or in the world, is the
        painful facing up to ourselves, that confrontation with our own
        flaws. This difficult self-knowledge is essential to the monastic
        way. Trying to protect someone from this process is counter to the
        very reason they came. It not only harms them, it harms us, by
        keeping us so busy with another's affairs that we can avoid looking
        within at our own failings.

        Merton once told his junior monk students that there is an
        existential place of loneliness in every monk that no one can touch,
        and that this is the way it's supposed to be, that no one should try
        to reach it. That's where the struggle goes on, that's where there is
        only God and the self. That's the arena in which the action happens.

        Every person, every employee, every spouse and child has a similar
        place: it is the place of potential learning and growth. Our deep
        respect for one another must stand away from that space. Becoming
        self-appointed guardians of another violates that space.

        Love and prayers,
        Jerome, OSB
        http://www.stmarysmonastery.org
        Petersham, MA

        [Non-text portions of this message have been removed]
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