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Holy Rule for Apr. 23

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  • Brjeromeleo@aol.com
    +PAX Special prayers for all our readers in England, on the Feast of St. George, patron of England. May God fill them and their nation with His choicest
    Message 1 of 8 , Apr 22, 2007
      +PAX

      Special prayers for all our readers in England, on the Feast of St. George,
      patron of England. May God fill them and their nation with His choicest
      graces.

      Prayers, please, for a young woman named Jackie, having chemo-therapy for
      cancer, quite nervous of course, trying to keep her hopes and spirits up. Also
      for a young American man, originally from Pakistan, trying to get his wife
      into the USA from Pakistan but having lots of problems with red-tape. Prayers,
      too, form a Scottish woman, Carol, who is seriously thinking of coming into
      the Catholic Church, but has many family problems to deal with, asking for
      prayers and guidance. Continued prayers for Rose, nearing death, and for her
      daughter and all their family. Prayers for the Orange, MA confirmation class
      that visited our monastery today. May God keep them all close to Himself and to
      His will, prayers, too, for Fr. Bill, their pastor. Prayers for a Catholic
      struggling to accept certain dogmas after a long absence from the Church.
      Prayers for J., awful self-esteem issues and depression. Lord, help us all
      as You know and will. God's will is best. All is mercy and grace. God is never
      absent, praise Him! Thanks so much. JL

      April 23, August 23, December 23
      Chapter 65: On the Prior of the Monastery

      To us, therefore, it seems expedient
      for the preservation of peace and charity
      that the Abbot have in his hands
      the full administration of his monastery.
      And if possible let all the affairs of the monastery,
      as we have already arranged,
      be administered by deans according to the Abbot's directions.
      Thus, with the duties being shared by several,
      no one person will become proud.


      But if the circumstances of the place require it,
      or if the community asks for it with reason and with humility,
      and the Abbot judges it to be expedient,
      let the Abbot himself constitute as his Prior
      whomsoever he shall choose
      with the counsel of God-fearing brethren.


      That Prior, however, shall perform respectfully
      the duties enjoined on him by his Abbot
      and do nothing against the Abbot's will or direction;
      for the more he is raised above the rest,
      the more carefully should he observe the precepts of the Rule.


      If it should be found that the Prior has serious faults,
      or that he is deceived by his exaltation and yields to pride,
      or if he should be proved to be a despiser of the Holy Rule,
      let him be admonished verbally up to four times.
      If he fails to amend,
      let the correction of regular discipline be applied to him.
      But if even then he does not reform,
      let him be deposed from the office of Prior
      and another be appointed in his place who is worthy of it.
      And if afterwards he is not quiet and obedient in the community,
      let him even be expelled from the monastery.
      But the Abbot, for his part, should bear in mind
      that he will have to render an account to God
      for all his judgments,
      lest the flame of envy or jealousy be kindled in his soul.

      REFLECTION

      The overwhelming majority of us, myself included, are never going to
      be a Prior or Prioress. Firm grasp on the obvious there!! What,
      however, may we glean from this chapter? There are at least several
      possibilities.

      First, even if your position gives you a certain level of honor,
      never be so stupid as to believe it, to become proud, to take
      yourself far too seriously. Cling to a self-knowledge of your
      limitations, your sins and failings, especially when being praised.

      Yes, we are human, yes, it is nice to hear those things, yes,
      sometimes they even seem close to the truth, but praise, rank and
      honor can be awful traps. Like crack cocaine, they can addict us the
      first time we really give in to them. Great caution is in order here.

      Second, every commitment to Christ, Baptism, Oblation or Profession,
      obliges us to a higher standard of self-control. The Holy Rule,
      because speaking of a superior, uses the phrase "raised above the
      rest." We should read therein that ANY commitment which separates us
      and sets us further apart for the service of God means that we must
      more carefully observe the precepts of the Rule.

      Even though it can be quite annoying to hear, how often someone will say,
      immediately after a litany of transgressions the person has committed, "And
      she
      is an OBLATE!" (Or Franciscan Third Order, or whatever.) People rightly
      expect more of us because of our religious inclinations and we should
      not disappoint them.

      Third, and perhaps most important of all, no one, save God alone, is
      indispensable. No one. Want to see the change that your removal from
      the scene will effect? Stick your forearm into a bucket of water, and
      then pull it out. Same thing, folks, the waters close right in and
      things go on quite nicely. The higher water level while our arm was
      there was only illusion anyway. This one can work in happy concert
      with the above warning about taking ourselves too seriously. Usually,
      when we THINK we're hot stuff, we aren't, and even if we truly are at
      some point, it is FAR better not to know that, and a LOT easier for
      the spiritual struggle.

      Yes, we ARE important, we are infinitely important to God and, as a
      result, to each other. But what makes us so is holiness and love and
      struggling for virtue, not power.

      Love and prayers,
      Jerome, OSB
      _http://www.stmarysmonastery.org_ (http://www.stmarysmonastery.org/)
      _brjeromeleo@..._ (mailto:brjeromeleo@...)
      Petersham, MA





      ************************************** See what's free at http://www.aol.com.


      [Non-text portions of this message have been removed]
    • jeromeleo@stmarysmonastery.org
      +PAX JOYCE JUNGLES, PLEASE NOTE: I lost your prayer intention, please resend. JL Special prayers for all our readers in England, on the Feast of St.
      Message 2 of 8 , Apr 22, 2008
        +PAX

        JOYCE JUNGLES, PLEASE NOTE: I lost your prayer intention, please resend. JL

        Special prayers for all our readers in England, on the Feast of St. George,
        patron of England. May God fill them and their nation with His choicest
        graces.

        Prayers for the happy death and eternal rest of Desiree, 18, killed in a car wreck, and for all who mourn her.

        Prayers for the spiritual, mental and physical well-being of the following, for all their families and all who take care of them:

        Michael, disappeared without a trace. Prayers he will contact some of his friends and seek help if needed.

        George, unlikely to recover, family hoping for hospice care, and for Merita, his wife, and their kids.

        Phillip, important job interview on Wednesday that could solve a lot of his financial problems.
        Lord, help us all
        as You know and will. God's will is best. All is mercy and grace. God is never
        absent, praise Him! Thanks so much. JL

        April 23, August 23, December 23
        Chapter 65: On the Prior of the Monastery

        To us, therefore, it seems expedient
        for the preservation of peace and charity
        that the Abbot have in his hands
        the full administration of his monastery.
        And if possible let all the affairs of the monastery,
        as we have already arranged,
        be administered by deans according to the Abbot's directions.
        Thus, with the duties being shared by several,
        no one person will become proud.


        But if the circumstances of the place require it,
        or if the community asks for it with reason and with humility,
        and the Abbot judges it to be expedient,
        let the Abbot himself constitute as his Prior
        whomsoever he shall choose
        with the counsel of God-fearing brethren.


        That Prior, however, shall perform respectfully
        the duties enjoined on him by his Abbot
        and do nothing against the Abbot's will or direction;
        for the more he is raised above the rest,
        the more carefully should he observe the precepts of the Rule.


        If it should be found that the Prior has serious faults,
        or that he is deceived by his exaltation and yields to pride,
        or if he should be proved to be a despiser of the Holy Rule,
        let him be admonished verbally up to four times.
        If he fails to amend,
        let the correction of regular discipline be applied to him.
        But if even then he does not reform,
        let him be deposed from the office of Prior
        and another be appointed in his place who is worthy of it.
        And if afterwards he is not quiet and obedient in the community,
        let him even be expelled from the monastery.
        But the Abbot, for his part, should bear in mind
        that he will have to render an account to God
        for all his judgments,
        lest the flame of envy or jealousy be kindled in his soul.

        REFLECTION

        The overwhelming majority of us, myself included, are never going to
        be a Prior or Prioress. Firm grasp on the obvious there!! What,
        however, may we glean from this chapter? There are at least several
        possibilities.

        First, even if your position gives you a certain level of honor,
        never be so stupid as to believe it, to become proud, to take
        yourself far too seriously. Cling to a self-knowledge of your
        limitations, your sins and failings, especially when being praised.

        Yes, we are human, yes, it is nice to hear those things, yes,
        sometimes they even seem close to the truth, but praise, rank and
        honor can be awful traps. Like crack cocaine, they can addict us the
        first time we really give in to them. Great caution is in order here.

        Second, every commitment to Christ, Baptism, Oblation or Profession,
        obliges us to a higher standard of self-control. The Holy Rule,
        because speaking of a superior, uses the phrase "raised above the
        rest." We should read therein that ANY commitment which separates us
        and sets us further apart for the service of God means that we must
        more carefully observe the precepts of the Rule.

        Even though it can be quite annoying to hear, how often someone will say,
        immediately after a litany of transgressions the person has committed, "And
        she
        is an OBLATE!" (Or Franciscan Third Order, or whatever.) People rightly
        expect more of us because of our religious inclinations and we should
        not disappoint them.

        Third, and perhaps most important of all, no one, save God alone, is
        indispensable. No one. Want to see the change that your removal from
        the scene will effect? Stick your forearm into a bucket of water, and
        then pull it out. Same thing, folks, the waters close right in and
        things go on quite nicely. The higher water level while our arm was
        there was only illusion anyway. This one can work in happy concert
        with the above warning about taking ourselves too seriously. Usually,
        when we THINK we're hot stuff, we aren't, and even if we truly are at
        some point, it is FAR better not to know that, and a LOT easier for
        the spiritual struggle.

        Yes, we ARE important, we are infinitely important to God and, as a
        result, to each other. But what makes us so is holiness and love and
        struggling for virtue, not power.

        Love and prayers,
        Jerome, OSB
        http://www.stmarysmonastery.org
        Petersham, MA










        [Non-text portions of this message have been removed]
      • Br. Jerome Leo
        +PAX Prayers for Elizabeth, serious side affect/reaction to a drug doctors gave her , neurological impairment and some may be permanent, she is very ill.
        Message 3 of 8 , Apr 22, 2011
          +PAX

          Prayers for Elizabeth, serious side affect/reaction to a drug doctors gave her , neurological impairment and some may be permanent, she is very ill.

          Prayers, please, for Sr. Phyllis Hunhoff of Sacred Heart Monastery, Yankton, SD, and her family, on the death of her brother, Ed, and for his eternal rest and all who mourn him.

          Lord, help us all
          as You know and will. God's will is best. All is mercy and grace. God is never
          absent, praise Him! Thanks so much. JL

          April 23, August 23, December 23
          Chapter 65: On the Prior of the Monastery

          To us, therefore, it seems expedient
          for the preservation of peace and charity
          that the Abbot have in his hands
          the full administration of his monastery.
          And if possible let all the affairs of the monastery,
          as we have already arranged,
          be administered by deans according to the Abbot's directions.
          Thus, with the duties being shared by several,
          no one person will become proud.


          But if the circumstances of the place require it,
          or if the community asks for it with reason and with humility,
          and the Abbot judges it to be expedient,
          let the Abbot himself constitute as his Prior
          whomsoever he shall choose
          with the counsel of God-fearing brethren.


          That Prior, however, shall perform respectfully
          the duties enjoined on him by his Abbot
          and do nothing against the Abbot's will or direction;
          for the more he is raised above the rest,
          the more carefully should he observe the precepts of the Rule.


          If it should be found that the Prior has serious faults,
          or that he is deceived by his exaltation and yields to pride,
          or if he should be proved to be a despiser of the Holy Rule,
          let him be admonished verbally up to four times.
          If he fails to amend,
          let the correction of regular discipline be applied to him.
          But if even then he does not reform,
          let him be deposed from the office of Prior
          and another be appointed in his place who is worthy of it.
          And if afterwards he is not quiet and obedient in the community,
          let him even be expelled from the monastery.
          But the Abbot, for his part, should bear in mind
          that he will have to render an account to God
          for all his judgments,
          lest the flame of envy or jealousy be kindled in his soul.

          REFLECTION

          The overwhelming majority of us, myself included, are never going to
          be a Prior or Prioress. Firm grasp on the obvious there!! What,
          however, may we glean from this chapter? There are at least several
          possibilities.

          First, even if your position gives you a certain level of honor,
          never be so stupid as to believe it, to become proud, to take
          yourself far too seriously. Cling to a self-knowledge of your
          limitations, your sins and failings, especially when being praised.

          Yes, we are human, yes, it is nice to hear those things, yes,
          sometimes they even seem close to the truth, but praise, rank and
          honor can be awful traps. Like crack cocaine, they can addict us the
          first time we really give in to them. Great caution is in order here.

          Second, every commitment to Christ, Baptism, Oblation or Profession,
          obliges us to a higher standard of self-control. The Holy Rule,
          because speaking of a superior, uses the phrase "raised above the
          rest." We should read therein that ANY commitment which separates us
          and sets us further apart for the service of God means that we must
          more carefully observe the precepts of the Rule.

          Even though it can be quite annoying to hear, how often someone will say,
          immediately after a litany of transgressions the person has committed, "And
          she is an OBLATE!" (Or Franciscan Third Order, or whatever.) People rightly
          expect more of us because of our religious inclinations and we should
          not disappoint them.

          Third, and perhaps most important of all, no one, save God alone, is
          indispensable. No one. Want to see the change that your removal from
          the scene will effect? Stick your forearm into a bucket of water, and
          then pull it out. Same thing, folks, the waters close right in and
          things go on quite nicely. The higher water level while our arm was
          there was only illusion anyway. This one can work in happy concert
          with the above warning about taking ourselves too seriously. Usually,
          when we THINK we're hot stuff, we aren't, and even if we truly are at
          some point, it is FAR better not to know that, and a LOT easier for
          the spiritual struggle.

          Yes, we ARE important, we are infinitely important to God and, as a
          result, to each other. But what makes us so is holiness and love and
          struggling for virtue, not rank.

          Love and prayers,
          Jerome, OSB
          http://www.stmarysmonastery.org
          Petersham, MA


          [Non-text portions of this message have been removed]
        • Br. Jerome Leo
          +PAX Prayers, please, for the eternal rest of Fr. Raymond Gawronski, SJ, 65, and for his family and Community and all who mourn him. Prayers for Cammy s
          Message 4 of 8 , Apr 22, 2016

            +PAX

             

            Prayers, please, for the eternal rest of Fr. Raymond Gawronski, SJ, 65, and for his family and Community and all who mourn him.

             

            Prayers for Cammy’s church, which is opening a new Youth Center.

             

            Prayers for the eternal rest of Mr. Cicone, 95, for whom we prayed, and prayers for his wife, who has cancer, and for his daughter, Linda, and all his family. They are fearful Mrs. Cicone will be hit so hard by his death that she may follow him. Extra prayers for her.

             

            Prayers for Kerrie, her second thyroid biopsy came back benign. But, she had cancer in the first one, so they sent her for a second. Next step, because she has a confirmed neuromyopathy, her PC is sending her to an Oncologist. He suspects it’s a rapid growing type of cancer. Also, Kerrie thinks her thyroid is causing her sleep issues. Prayers for healing.

             

            Continued prayers for Jodye, who is terminal. Especially that she gets her spiritual affairs in order and many prayers for her husband and two children.

             

            Prayers, please, for Ernest, who's having bypass and heart valve surgery. For his successful and speedy recovery. May God strengthen him and those who love him.

             

            Prayers for Kristan, is having problems with severe back pain. She is being treated now and prayers certainly will help her heal.

             

            Prayers for the happy death of Kevin and for all his family.

             

            Baby Millie, 7 months old, has died, prayers for her and her parents, church family and all who mourn her.

            Prayers, please, for the eternal rest of Pat Ciavarella, a faithful friend and reader of these posts, on the anniversary of her death. Prayers, too, for her family and all who mourn her,

             

            Lord, help us all
            as You know and will. God's will is best. All is mercy and grace. God is never
            absent, praise Him! Thanks so much. JL

            April 23, August 23, December 23
            Chapter 65: On the Prior of the Monastery

            To us, therefore, it seems expedient
            for the preservation of peace and charity
            that the Abbot have in his hands
            the full administration of his monastery.
            And if possible let all the affairs of the monastery,
            as we have already arranged,
            be administered by deans according to the Abbot's directions.
            Thus, with the duties being shared by several,
            no one person will become proud.


            But if the circumstances of the place require it,
            or if the community asks for it with reason and with humility,
            and the Abbot judges it to be expedient,
            let the Abbot himself constitute as his Prior
            whomsoever he shall choose
            with the counsel of God-fearing brethren.


            That Prior, however, shall perform respectfully
            the duties enjoined on him by his Abbot
            and do nothing against the Abbot's will or direction;
            for the more he is raised above the rest,
            the more carefully should he observe the precepts of the Rule.


            If it should be found that the Prior has serious faults,
            or that he is deceived by his exaltation and yields to pride,
            or if he should be proved to be a despiser of the Holy Rule,
            let him be admonished verbally up to four times.
            If he fails to amend,
            let the correction of regular discipline be applied to him.
            But if even then he does not reform,
            let him be deposed from the office of Prior
            and another be appointed in his place who is worthy of it.
            And if afterwards he is not quiet and obedient in the community,
            let him even be expelled from the monastery.
            But the Abbot, for his part, should bear in mind
            that he will have to render an account to God
            for all his judgments,
            lest the flame of envy or jealousy be kindled in his soul.

            REFLECTION

            The overwhelming majority of us, myself included, are never going to
            be a Prior or Prioress. Firm grasp on the obvious there!! What,
            however, may we glean from this chapter? There are at least several
            possibilities.

            First, even if your position gives you a certain level of honor,
            never be so stupid as to believe it, to become proud, to take
            yourself far too seriously. Cling to a self-knowledge of your
            limitations, your sins and failings, especially when being praised.

            Yes, we are human, yes, it is nice to hear those things, yes,
            sometimes they even seem close to the truth, but praise, rank and
            honor can be awful traps. Like crack cocaine, they can addict us the
            first time we really give in to them. Great caution is in order here.

            Second, every commitment to Christ, Baptism, Oblation or Profession,
            obliges us to a higher standard of self-control. The Holy Rule,
            because speaking of a superior, uses the phrase "raised above the
            rest." We should read therein that ANY commitment which separates us
            and sets us further apart for the service of God means that we must
            more carefully observe the precepts of the Rule. We are Oblates.
            People rightly expect more of us because of our religious inclinations

            and we should not disappoint them.

            Third, and perhaps most important of all, no one, save God alone, is
            indispensable. No one. Want to see the change that your removal from
            the scene will effect? Stick your forearm into a bucket of water, and
            then pull it out. Same thing, folks, the waters close right in and
            things go on quite nicely. The higher water level while our arm was
            there was only illusion anyway. This one can work in happy concert
            with the above warning about taking ourselves too seriously. Usually,
            when we THINK we're hot stuff, we aren't, and even if we truly are at
            some point, it is FAR better not to know that, and a LOT easier for
            the spiritual struggle.

            Yes, we ARE important, we are infinitely important to God and, as a
            result, to each other. But what makes us so is holiness and love and
            struggling for virtue, not rank.

            Love and prayers,
            Jerome, OSB
            http://www.stmarysmonastery.org
            Petersham, MA

             

             

             

             

             

             

             

          • russophile2002
            +PAX Prayers for Kasey and Linda Ann, who made their Final Oblation at Petersham on Saturday, may they have many years and many graces in the Lord’s service!
            Message 5 of 8 , Apr 22, 2017


              +PAX

               

              Prayers for Kasey and Linda Ann, who made their Final Oblation at Petersham on Saturday, may they have many years and many graces in the Lord’s service!

               

              Ongoing prayers for David and Neesha and their baby, Declan Jerome. Prayers for a safe and healthy pregnancy and delivery.

               

              Prayers, please, for the eternal rest of Pat Ciavarella, a faithful friend and reader of these posts, on the anniversary of her death. Prayers, too, for her family and all who mourn her,

               

              Lord, help us all
              as You know and will. God's will is best. All is mercy and grace. God is never
              absent, praise Him! Thanks so much. JL

              April 23, August 23, December 23
              Chapter 65: On the Prior of the Monastery

              To us, therefore, it seems expedient
              for the preservation of peace and charity
              that the Abbot have in his hands
              the full administration of his monastery.
              And if possible let all the affairs of the monastery,
              as we have already arranged,
              be administered by deans according to the Abbot's directions.
              Thus, with the duties being shared by several,
              no one person will become proud.


              But if the circumstances of the place require it,
              or if the community asks for it with reason and with humility,
              and the Abbot judges it to be expedient,
              let the Abbot himself constitute as his Prior
              whomsoever he shall choose
              with the counsel of God-fearing brethren.


              That Prior, however, shall perform respectfully
              the duties enjoined on him by his Abbot
              and do nothing against the Abbot's will or direction;
              for the more he is raised above the rest,
              the more carefully should he observe the precepts of the Rule.


              If it should be found that the Prior has serious faults,
              or that he is deceived by his exaltation and yields to pride,
              or if he should be proved to be a despiser of the Holy Rule,
              let him be admonished verbally up to four times.
              If he fails to amend,
              let the correction of regular discipline be applied to him.
              But if even then he does not reform,
              let him be deposed from the office of Prior
              and another be appointed in his place who is worthy of it.
              And if afterwards he is not quiet and obedient in the community,
              let him even be expelled from the monastery.
              But the Abbot, for his part, should bear in mind
              that he will have to render an account to God
              for all his judgments,
              lest the flame of envy or jealousy be kindled in his soul.

              REFLECTION

              The overwhelming majority of us, myself included, are never going to
              be a Prior or Prioress. Firm grasp on the obvious there!! What,
              however, may we glean from this chapter? There are at least several
              possibilities.

              First, even if your position gives you a certain level of honor,
              never be so stupid as to believe it, to become proud, to take
              yourself far too seriously. Cling to a self-knowledge of your
              limitations, your sins and failings, especially when being praised.

              Yes, we are human, yes, it is nice to hear those things, yes,
              sometimes they even seem close to the truth, but praise, rank and
              honor can be awful traps. Like crack cocaine, they can addict us the
              first time we really give in to them. Great caution is in order here.

              Second, every commitment to Christ, Baptism, Oblation or Profession,
              obliges us to a higher standard of self-control. The Holy Rule,
              because speaking of a superior, uses the phrase "raised above the
              rest." We should read therein that ANY commitment which separates us
              and sets us further apart for the service of God means that we must
              more carefully observe the precepts of the Rule. We are Oblates.
              People rightly expect more of us because of our religious inclinations.

              Third, and perhaps most important of all, no one, save God alone, is
              indispensable. No one. Want to see the change that your removal from
              the scene will effect? Stick your forearm into a bucket of water, and
              then pull it out. Same thing, folks, the waters close right in and
              things go on quite nicely. The higher water level while our arm was
              there was only illusion anyway. This one can work in happy concert
              with the above warning about taking ourselves too seriously. Usually,
              when we THINK we're hot stuff, we aren't, and even if we truly are at
              some point, it is FAR better not to know that, and a LOT easier for
              the spiritual struggle.

              Yes, we ARE important, we are infinitely important to God and, as a
              result, to each other. But what makes us so is holiness and love and
              struggling for virtue, not rank.

              Love and prayers,
              Jerome, OSB
              http://www.stmarysmonastery.org
              Petersham, MA

               


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