Holy Rule for Apr. 17
The worst mass slaying in US history occurred Monday on the campus of
Virginia Technical Institute: 32 dead, including the gunman, who took his own life,
and 26 injured, some critically. Prayers, please, for the happy death and
eternal rest of all the dead and for all their families and those who mourn
them. Prayers for the injured and their healing and their families. Special
prayers (because many will omit him...) for the gunman. How awful to take one's
own life at any time, but how terribly awful within minutes of such horrible
killings. May the Divine Mercy have called him and all his victims to eternal
life and may they all have answered that call. Please recall how powerful the
Divine Mercy Chaplet is for the dying and that it is NEVER too late to pray.
God is outside of time. Together we can offer many Chaplets for all of the
dead. How many, after all, ordinarily walk into a college German class prepared
Prayers for one in discernment, an important meeting on Friday of this week.
Prayers, please, for Joe, who is facing a recurrence of cancer. He needs a
consult, but the doctors are all booked solid and overwhelmed right now.
Prayers for these doctors. Prayers also for a 63 year old who has Alzheimer's,
and for a woman with Parkinson's, whose tremors have returned, and for her
husband and her sister-in-law.
Prayers for the crew of a ship which sank near Shetland, UK. Several Crew
were found dead or are missing. The search for further survivors has been
called off. Prayers for their happy death and eternal rest and for their
families and all who mourn them. Prayers, too, for the small community there which
this affects so deeply. Lord, help us all as You know and will. God's will is
best. All is mercy and grace. God is never absent, praise Him! Thanks so
April 17, August 17, December 17
Chapter 62: On the Priests of the Monastery
If an Abbot desire
to have a priest or a deacon ordained for his monastery,
let him choose one
who is worthy to exercise the priestly office.
But let the one who is ordained
beware of self-exaltation or pride;
and let him not presume to do anything
except what is commanded him by the Abbot,
knowing that he is so much the more subject
to the discipline of the Rule.
Nor should he by reason of his priesthood forget
the obedience and the discipline required by the Rule,
but make ever more and more progress towards God.
Let him always keep the place which he received
on entering the monastery,
except in his duties at the altar
or in case the choice of the community and the will of the Abbess
should promote him for the worthiness of his life.
Yet he must understand
that he is to observe the rules laid down by deans and Priors.
Should he presume to act otherwise,
let him be judged not as a priest but as a rebel.
And if he does not reform after repeated admonitions,
let even the Bishop be brought in as a witness.
If then he still fails to amend,
and his offenses are notorious,
let him be put out of the monastery,
but only if his contumacy is such
that he refuses to submit or to obey the Rule.
The other day I passed the assistant manager of our local supermarket
cleaning up a bad mess on the floor with sweeping compound. I stopped
and told him that was the best possible thing his employees could
see. I congratulated him, saying that his employees would more likely
do anything for him gladly. They had seen him do it first.
This chapter applies to anyone who rises at work or at school or even
in the home. Much is required of those to whom much is given! When a
Benedictine gets a promotion, the basic willingness to do anything
necessary ought to remain firmly in place!
Authority, when it is placed over us, is to be reverenced and obeyed,
when it is placed in our own hands, it is to serve, not to reign! All
of us get the opportunity to live under authority or to administer
same. Our Benedictine hearts should make it readily evident to any
who observes us that our style in either area is decidedly different!
There's another thing both the world and religious life could profit
from learning. Authority in the Holy Rule is not permanent, not even
in the case of an Abbot, whom St. Benedict says may, even ought to be
removed in extreme cases. So often, in cloister or world, once we
have kicked someone upstairs, we are hesitant to ever put them
downstairs again. That shouldn't be. It gives the person and the
community an excellent potential for learning and teaching humility.
Whenever anyone handles authority badly, really badly, they should
not be rewarded with continued administration. Alas, that is often
not the case.
Love and prayers,
************************************** See what's free at http://www.aol.com.
[Non-text portions of this message have been removed]