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Apr 4

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  • russophile2002
    +PAX Prayers, please, for Br. Clement, a Trappist killed in a robbery in Nigeria, for Alice S., near death and for her nephew, Michael, very upset with trouble
    Message 1 of 2 , Apr 4, 2003
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      +PAX

      Prayers, please, for Br. Clement, a Trappist killed in a robbery in
      Nigeria, for Alice S., near death and for her nephew, Michael, very
      upset with trouble at work, to boot. Prayers of thanks for Pat, doing
      well after a lumpectomy, Deo gratias! Also, prayers for the health of
      Dave, and for Bob, possible bladder cancer. Continued prayers for C.
      and her kids. thanks so much! God's will be done! NRN JL

      April 4, August 4, December 4
      Chapter 53: On the Reception of Guests

      Let all guests who arrive be received like Christ,
      for He is going to say,
      "I came as a guest, and you received Me" (Matt. 25:35).
      And to all let due honor be shown,
      especially to the domestics of the faith and to pilgrims.

      As soon as a guest is announced, therefore,
      let the Superior or the brethren meet him
      with all charitable service.
      And first of all let them pray together,
      and then exchange the kiss of peace.
      For the kiss of peace should not be offered
      until after the prayers have been said,
      on account of the devil's deceptions.

      In the salutation of all guests, whether arriving or departing,
      let all humility be shown.
      Let the head be bowed
      or the whole body prostrated on the ground
      in adoration of Christ, who indeed is received in their persons.

      After the guests have been received and taken to prayer,
      let the Superior or someone appointed by him sit with them.
      Let the divine law be read before the guest for his edification,
      and then let all kindness be shown him.
      The Superior shall break his fast for the sake of a guest,
      unless it happens to be a principal fast day
      which may not be violated.
      The brethren, however, shall observe the customary fasts.
      Let the Abbot give the guests water for their hands;
      and let both Abbot and community wash the feet of all guests.
      After the washing of the feet let them say this verse:
      "We have received Your mercy, O God,
      in the midst of Your temple" (Ps.47:10).

      In the reception of the poor and of pilgrims
      the greatest care and solicitude should be shown,
      because it is especially in them that Christ is received;
      for as far as the rich are concerned,
      the very fear which they inspire
      wins respect for them.

      REFLECTION

      It is embarrassing for me, as guestmaster, to write about this
      chapter. My own failures jump out at me all over the place. As some
      might say, it "convicts" me again and again. But that is the way with
      much of the Holy Rule, for all of us. If we can read a chapter with
      smugness, it probably means something is wrong with us!

      St. Benedict goes out of his way to make sure that the poor and
      pilgrims get a specially focused reception. The point of that special
      care is to guarantee that the reverence he insists upon for all might
      come their way. That's the key, in his recurrent use of the
      inclusive "all" in speaking of hospitality. He wants all to be shown
      honor, without respect to class.

      In the Middle Ages, benefactions could come from relatively minor
      noblemen that far exceed anything we might know today: lands,
      endowments, all kinds of things. Whole monasteries were often founded
      and initially supported by one feudal lord. In that age, as in our
      own, there was little danger of a wealthy benefactor being snubbed.
      In fact, sometimes the honor shown a benefactor can even provoke an
      opposite response in a monastic who favors underdogs: scorn or terse
      civility.

      The idea here is that even such inverse classism is wrong. The whole
      thrust is that due honor be shown to everyone, not only that the poor
      be treated as well as the rich, but that the rich be no less warmly
      received because of their wealth. The poor and pilgrims come to the
      door with zero clout. St. Benedict wants to make certain that will
      not matter.

      Being guestmaster in an age of postal service, telephone and email, I
      look back on earlier times and marvel at the holiness it must have
      taken to do hospitality in those times. Yes, the very great could
      send a courier to warn of their approach, but they often had HUGE
      entourages, all of whom expected to be kept more or less in style.
      The poor and pilgrims, on the other hand, had no way whatever to call
      ahead and reserve. They arrived at the door vulnerable and in great
      need, with no way of knowing whether or not the Duke of Burgundy had
      just occupied 70 beds or so, to say nothing of stables and fodder for
      his horses! Looking at the trials of being gracious in such a
      perennially unpredictable situation, I have come to the conclusion
      that there must be a LOT of guestmaster saints I should be praying to
      for improvement. The occasional annoyances of my own job pale in
      comparison to theirs!

      Love and prayers,
      Jerome, OSB
      jeromeleo@... St. Mary's Monastery Petersham, MA
    • russophile2002
      +PAX Prayers, please, for Br. Clement, a Trappist killed in a robbery in Nigeria, for Alice S., near death and for her nephew, Michael, very upset with trouble
      Message 2 of 2 , Apr 4, 2003
      • 0 Attachment
        +PAX

        Prayers, please, for Br. Clement, a Trappist killed in a robbery in
        Nigeria, for Alice S., near death and for her nephew, Michael, very
        upset with trouble at work, to boot. Prayers of thanks for Pat, doing
        well after a lumpectomy, Deo gratias! Also, prayers for the health of
        Dave, and for Bob, possible bladder cancer. Continued prayers for C.
        and her kids. thanks so much! God's will be done! NRN JL

        April 4, August 4, December 4
        Chapter 53: On the Reception of Guests

        Let all guests who arrive be received like Christ,
        for He is going to say,
        "I came as a guest, and you received Me" (Matt. 25:35).
        And to all let due honor be shown,
        especially to the domestics of the faith and to pilgrims.

        As soon as a guest is announced, therefore,
        let the Superior or the brethren meet him
        with all charitable service.
        And first of all let them pray together,
        and then exchange the kiss of peace.
        For the kiss of peace should not be offered
        until after the prayers have been said,
        on account of the devil's deceptions.

        In the salutation of all guests, whether arriving or departing,
        let all humility be shown.
        Let the head be bowed
        or the whole body prostrated on the ground
        in adoration of Christ, who indeed is received in their persons.

        After the guests have been received and taken to prayer,
        let the Superior or someone appointed by him sit with them.
        Let the divine law be read before the guest for his edification,
        and then let all kindness be shown him.
        The Superior shall break his fast for the sake of a guest,
        unless it happens to be a principal fast day
        which may not be violated.
        The brethren, however, shall observe the customary fasts.
        Let the Abbot give the guests water for their hands;
        and let both Abbot and community wash the feet of all guests.
        After the washing of the feet let them say this verse:
        "We have received Your mercy, O God,
        in the midst of Your temple" (Ps.47:10).

        In the reception of the poor and of pilgrims
        the greatest care and solicitude should be shown,
        because it is especially in them that Christ is received;
        for as far as the rich are concerned,
        the very fear which they inspire
        wins respect for them.

        REFLECTION

        It is embarrassing for me, as guestmaster, to write about this
        chapter. My own failures jump out at me all over the place. As some
        might say, it "convicts" me again and again. But that is the way with
        much of the Holy Rule, for all of us. If we can read a chapter with
        smugness, it probably means something is wrong with us!

        St. Benedict goes out of his way to make sure that the poor and
        pilgrims get a specially focused reception. The point of that special
        care is to guarantee that the reverence he insists upon for all might
        come their way. That's the key, in his recurrent use of the
        inclusive "all" in speaking of hospitality. He wants all to be shown
        honor, without respect to class.

        In the Middle Ages, benefactions could come from relatively minor
        noblemen that far exceed anything we might know today: lands,
        endowments, all kinds of things. Whole monasteries were often founded
        and initially supported by one feudal lord. In that age, as in our
        own, there was little danger of a wealthy benefactor being snubbed.
        In fact, sometimes the honor shown a benefactor can even provoke an
        opposite response in a monastic who favors underdogs: scorn or terse
        civility.

        The idea here is that even such inverse classism is wrong. The whole
        thrust is that due honor be shown to everyone, not only that the poor
        be treated as well as the rich, but that the rich be no less warmly
        received because of their wealth. The poor and pilgrims come to the
        door with zero clout. St. Benedict wants to make certain that will
        not matter.

        Being guestmaster in an age of postal service, telephone and email, I
        look back on earlier times and marvel at the holiness it must have
        taken to do hospitality in those times. Yes, the very great could
        send a courier to warn of their approach, but they often had HUGE
        entourages, all of whom expected to be kept more or less in style.
        The poor and pilgrims, on the other hand, had no way whatever to call
        ahead and reserve. They arrived at the door vulnerable and in great
        need, with no way of knowing whether or not the Duke of Burgundy had
        just occupied 70 beds or so, to say nothing of stables and fodder for
        his horses! Looking at the trials of being gracious in such a
        perennially unpredictable situation, I have come to the conclusion
        that there must be a LOT of guestmaster saints I should be praying to
        for improvement. The occasional annoyances of my own job pale in
        comparison to theirs!

        Love and prayers,
        Jerome, OSB
        jeromeleo@... St. Mary's Monastery Petersham, MA
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