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Holy Rule: Brother Jerome Aug 13

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  • Michael LoPiccolo
    +PAX ++ Please pray forJudy. She is an oblate of St. Leo s and has had many medical problems over the past year including pulmonary hypertension and now
    Message 1 of 1 , Aug 13, 2006
      +PAX ++ Please pray forJudy. She is an oblate of St. Leo's and has
      had many medical problems over the past year including pulmonary
      hypertension and now just had a pace maker installed. Please pray for a
      very quick recovery with NO infections and also that her other problem
      will subside. ++ Please pray for all those whose prayer requests are
      not able to be posted for whatever reason. God is outside of time and
      our prayers are never, ever late. Lord, help us as You know and will.
      God's will is best. All is mercy and grace. God is never absent, praise
      Him! Thanks so much. JL Please pray for all those who have ended or
      will this day end their earthly lives by their own hands. May Almighty
      God in His infinite mercy grant them eternal rest. Amen. In the
      interim please bless me by sending prayer requests to:
      mlopiccolo@... or:
      April 13, August 13, December 13
      Chapter 59: On the Sons of Nobles and of the Poor Who Are Offered

      If anyone of the nobility
      offers his son to God in the monastery
      and the boy is very young,
      let his parents draw up the document which we mentioned above;
      and at the oblation
      let them wrap the document itself and the boy's hand in the altar
      That is how they offer him.

      As regards their property,
      they shall promise in the same petition under oath
      that they will never of themselves, or through an intermediary,
      or in any way whatever,
      give him anything
      or provide him with the opportunity of owning anything.
      Or else,
      if they are unwilling to do this,
      and if they want to offer something as an alms to the monastery
      for their advantage,
      let them make a donation
      of the property they wish to give to the monastery,
      reserving the income to themselves if they wish.
      And in this way let everything be barred,
      so that the boy may have no expectations
      whereby (which God forbid) he might be deceived and ruined,
      as we have learned by experience.

      Let those who are less well-to-do make a similar offering.
      But those who have nothing at all
      shall simply draw up the document
      and offer their son before witnesses at the oblation.


      It is so like St. Benedict to have a sliding scale, and he lets us
      know in the very title of this chapter that both nobles and the poor
      may offer their children or in our own days, themselves to the
      monastery as Oblates. Yes, the gift of a feudal lord was bound to be
      more complicated, so he spends most of his time clearing up matters
      there, but he returns to his sliding scale theme at the end, with
      special provisions for the not-so rich and the totally not rich at all!

      Oblation is a two way street. I spend a lot of time stressing what
      the Oblates receive or ought to receive from their monastery because,
      in years past, that seems to have been the most neglected area. Some
      places had a somewhat condescending view of the Oblates as pious but
      none too bright people who would come once or twice a year, be
      contented, nay, thrilled, with very little in the way of depth
      formation and would leave money as they went home. That view is dying
      a very well-deserved death these days. Deo gratias!!

      Money given properly with the right intention can be a very
      connecting thing. When I had a salary, I tithed to some nuns in Peru.
      I'll likely never go to Peru, but I still feel connected to them and
      pray for them every single day. Money is OK when no other means of
      physically present participation is possible. Not shabby! But
      everyone, as St. Benedict knew so well, does not have money. What

      Notice what I did above? I connected, as I did in real life, the
      monetary gifts to prayer. Can't be absolutely certain that the
      Sechura Tyburn nuns went into my morning offering the very first day
      I sent the first gift, but it was close. The checks stopped coming
      years ago, but the prayers go on and on and will continue as long as
      I live.

      If you are one who can give money, always, always be very
      careful to make sure it is not the only thing you give. Money, for
      all its pragmatic usefulness, is not the monastery's greatest
      treasure. Prayers, penance and good works are. It is to the latter
      bank that everyone must make hefty deposits!

      Every Christian in the world, not just Oblates, has a vast treasury
      of prayer, of fasting, of works of charity and mercy that they not
      only can, but must share with others. That's the principal gift that
      anyone can give, because, unlike money, it truly is eternal. Love, merit
      grace are all, literally all, that we get to take with us into heaven.
      This is
      true of a monastery or a family as it is of any individual. When all
      of us are facing God and eternity, the pragmatic side of financial
      benefactions will be worth nothing, only the heart which gave and the
      heart which received will last and be counted.

      Monasteries and families have to be emphatically equal in their
      gratitude. If one grandson made it through medical school with honors
      and can now buy Grandma a new color TV, fine, wonderful! But his
      cousin who is still in drug rehab for the third try in as many years
      has to feel just as loved. In fact, the troubled one probably needs
      to feel more loved, since his cousin's success may well add to his
      defeatist self-loathing.

      Hey, a new TV for Granny or a new library for the college. It's not
      that different at all. Families and monasteries need to show others
      and the world what we value most. Sure, it's a wonderful thing to
      give or receive huge benefactions, but the greatest treasures
      for any of us, monastic, spouse, parent or child, are spiritual, non-
      rotting, non-rusting, but NOT non-stick. No Teflon there! Those gifts
      are going with us to God, whether we gave or received them!

      Granny might love her new TV, and since it has those handy built in
      captions, she can even understand what's really going on in her
      favorite soap operas again. However, if Granny has her wits about her
      at all, she will likely know and see that the best gifts she ever
      received are the suffering prayers of her struggling drug addict, as
      well as the tearful prayers she has shed for him!

      Love and prayers,
      Jerome, OSB
      Petersham, MA

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