4340Holy Rule for Oct. 6
- Oct 5, 2013+PAXPrayers, please for those many who suffered loss of property and the several who were injured and their families from the tornado that hit Wayne, Nebraska. Also prayers for those assisting, either in the field or hospital or in the emergency relief center. Prayers of thanks and Deo gratias that Vince's loved ones were spared.Prayers for Sky, 4, just developed Huntington's Disease and hospitalized.Lord, help us all as You know and will. God's will is best. All
is mercy and grace. God is never absent, praise Him! Thanks so much. JL
February 5, June 6, October 6
Chapter 7: On Humility
The eighth degree of humility
is that a monk do nothing except what is commended
by the common Rule of the monastery
and the example of the elders.
Well, this one looks deceptively simple enough. Just try it! I speak
as one who has frequently failed it and who sometimes* fails it
still. [* I only fail it on special occasions: Sunday, Monday,
Tuesday, Wednesday.... you get the picture.] This step of humility,
by the way, will translate very easily into family life, the
neighborhood, or the workplace.
The goal here is not just external uniformity so much as internal
detachment. We are deeply attached to the things we do. Demanding to
do things our own way is not humble. When observers come to the
monastery, for the monks or the nuns, I often see little quirks of
external piety in church and think: "Well, that'll have to go..."
One cannot profitably go through monastic formation cherishing the
notion that one has got it right and one's elders have it wrong. You
may even be right, or the matter may be completely neutral. (The
term "optional" comes to mind, but that was NOT used to express
neutrality; in the 60's and 70's it was a euphemism for "abolished."!)
That's not the issue here. Detachment and humility are.
When we singularize ourselves without real moral imperative, the
message given to the whole community is "I know better." That this is
not warmly received in a junior or newcomer should come as no
surprise. A monastic family is like any spouse: you had better not
marry what you hope to change them into, but only what they ARE. If
we fail this, we change "Thy will be done" into "MY will be done!"
and we do so with sorry results.
No spouse is perfect, neither is any family, monastery or job, but if
you expect to change them right off the bat, you're doomed to woe. In
monastery and marriage and workplace, the only person you can REALLY
change is yourself and the sooner you get around to doing that, the
better for all concerned.
The sad thing is that sometimes these things
we do on our own have nothing to do with piety at all. They are,
pure and simple, revolt, passive aggression, small, though very
public ways of expressing our scorn for this or that concept or
Love and prayers,
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