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4075Holy Rule for Jan. 17

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  • Br. Jerome Leo
    Jan 16, 2013
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      Prayers, please, for Kathleen, 92, having esophageal surgery, many problems, badly needs prayers.

      Prayers, please, for Adolfo and his wife, Mary Carmen.

      Prayers for Chris, on his 42nd birthday, graces galore and many more!

      Lord, help us all as You know and will. God's will is best. All is mercy and
      grace. God is never absent, praise Him! Thanks so much. JL.

      January 17, May 18, September 17
      Chapter 3: On Calling the Brethren for Counsel

      In all things, therefore, let all follow the Rule as guide,
      and let no one be so rash as to deviate from it.
      Let no one in the monastery follow his own heart's fancy;
      and let no one presume to contend with his Abbot
      in an insolent way or even outside of the monastery.
      But if anyone should presume to do so,
      let him undergo the discipline of the Rule.
      At the same time,
      the Abbot himself should do all things in the fear of God
      and in observance of the Rule,
      knowing that beyond a doubt
      he will have to render an account of all his decisions
      to God, the most just Judge.

      But if the business to be done in the interests of the monastery
      be of lesser importance,
      let him take counsel with the seniors only.
      It is written,
      "Do everything with counsel,
      and you will not repent when you have done it" (Eccles. 32:24).


      The key here is not to contend insolently; there is no proscription
      against telling the Abbot one feels something is amiss, so long as it
      is done respectfully and humbly. We are Benedictines, not fascists;
      we have a Father, not a Fuhrer.

      Human nature being what it is, people are usually more prone to cite
      the Abbot's responsibility to seek counsel than they are to cite the
      equally important proscription against contending with one's Abbot!
      There's a cure for that and many other ills buried within this
      chapter, a telling phrase whose observance promises peace. That
      little gem urges the monastics not to follow their "own heart's

      Follow that gem and peace abounds! For one thing, whether abbot or
      monastic, parent or child, boss or employee, the focus of the
      relationship ceases to become self. None of us are anywheres near the
      big deal we'd either like to be or think ourselves to be! Much of
      what seems earth-shattering to us is really small stuff, indeed.

      This is so important to monastic struggle because it is so intricately
      interwoven with detachment and holy indifference. We must learn how
      to hold onto our inner peace, how to safeguard it from damage at the
      hands of trivia. An abject TERRIBLE day for us, one when we are so
      hurt or angry that the world seems to have stopped, is just another average
      day for the rest of the community. Until, of course we decide we ARE
      the center of the universe and ruin it for them... Cling to that
      knowledge of trivia and less will suffer!

      At that point of recognizing trivia, truth and therefore, humility
      enter into the equation. We need very good "trivia
      detectors" and their default setting must be aimed at ourselves,
      rarely cast elsewhere except in cases of really great need. We can
      keep those detectors more than amply busy just in our own hearts
      and wills! We need to know deception, falsity, trivia, but it is
      essential to know them first in ourselves.

      If these good tools of detection are aimed only at others, the result
      will be pride and a fall, not humility and truth. Jesus said "I am
      the Truth," and to Him we must prefer nothing. Hence, our first
      desire must always be the truth and the truth is that the earth does
      not revolve around us as an axis!

      Our age, particularly, has embraced the idea of "Follow your bliss!"
      Well, maybe...sometimes.... but maybe not, too. Our "bliss" is no
      guarantee of infallibility. Years ago, and for many years of my life,
      I thought my "bliss" would be very different from where I finally wound up.

      As a handy rule of thumb, I would say that the will of God quite
      often looks nothing like bliss at first. Hence, confusing bliss with
      the divine will can be very risky. The will of God often BECOMES
      bliss when we are in the midst of following it, or in hindsight, but we
      have to be dragged, kicking and screaming, into that compliance!

      Love and prayers,
      Jerome, OSB

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