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4031Holy Rule for Dec. 5

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  • Br. Jerome Leo
    Dec 4, 2012
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      Prayers, please, for the spiritual and temporal welfare of the following, for all their loved ones and all who take care of them:

      Lila, problems with her vision and other health issues, too.

      Avery, 4, for whom we prayed, is in ICU with brain swelling, they are trying to keep the swelling down and keep him sedated, but the next 36-72 hours are critical.

      Milton, throat operations and for his full recovery.

      Deo gratias, Anne has been discharged and there is no sign of Crohn's disease in the bowel section removed. Continued prayers for her recovery.

      Sharon, surgery to repair a tear in her esophagus.

      help us all as You know and will. God's will is best. All is mercy and grace.
      God is never absent, praise Him! Thanks so much. JL

      April 5, August 5, December 5
      Chapter 53: On the Reception of Guests

      Let there be a separate kitchen for the Abbot and guests,
      that the brethren may not be disturbed when guests,
      who are never lacking in a monastery,
      arrive at irregular hours.
      Let two brethren capable of filling the office well
      be appointed for a year to have charge of this kitchen.
      Let them be given such help as they need,
      that they may serve without murmuring.
      And on the other hand,
      when they have less to occupy them,
      let them go out to whatever work is assigned them.

      And not only in their case
      but in all the offices of the monastery
      let this arrangement be observed,
      that when help is needed it be supplied,
      and again when the workers are unoccupied
      they do whatever they are bidden.

      The guest house also shall be assigned to a brother
      whose soul is possessed by the fear of God.
      Let there be a sufficient number of beds made up in it;
      and let the house of God be managed by prudent men
      and in a prudent manner.

      On no account shall anyone who is not so ordered
      associate or converse with guests.
      But if he should meet them or see them,
      let him greet them humbly, as we have said,
      ask their blessing and pass on,
      saying that he is not allowed to converse with a guest.


      Asking that the house of God be prudently governed by the prudent
      surely applies to more than the guest house. That principle goes for
      the whole monastery, as well as for the families and homes of those
      monastics in the world outside the cloister. This is not just another
      call to frugality or economy or order for their own sakes. We are
      Benedictines, we don't do ANYTHING for its own sake, except God!

      The important reason behind this prudence and care is that we ARE
      managing the House of God. All our Benedictine homes, our monasteries
      and our guesthouses are the Houses of God. The humblest one-room
      studio apartment of an Oblate is the House of God. How easily we
      forget that, how commonly we think of those places as solely our own!

      The whole idea of balance and peace and moderation and serenity is
      nothing more or less than a singular setting for a pearl of very
      great price. We need those things for our monastic struggle to be
      most effective. Sometimes a surgeon might have to operate on a bloody
      battlefield, but don't be surprised if infection follows. It's the
      same with us and dysfunctional, imprudent messes.

      We CAN operate there if we have to, but infections are likely. We
      need a certain amount of reduction of inconsequential hassles to
      focus on the one thing necessary. St. Benedict strives to provide us
      with that. No, the monastery is not a sterile surgical suite (and I
      always worry when one looks that way!) but neither is it an ill-
      housed flock of free range chickens. Show me a monastery or home that
      has become a chaotic mess and I can guarantee you there will be a
      LOT of spiritual ramifications, as well.

      Drawing on the wisdom of St. Thomas Aquinas, (our Order conducted
      some of his early schooling at Monte Cassino,) we can surely
      affirm that "peace is the tranquility of order." St. Thomas' view of
      the virtues is important to us, too, imbued with the
      principles of Aristotle: "Virtus in media stat." Virtue stands in the
      middle way. What could be more Benedictinely moderate and balanced?

      Love and prayers,
      Jerome, OSB

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