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4028Holy Rule for Dec. 2

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  • Br. Jerome Leo
    Dec 1, 2012

      Prayers for the eternal rest of Kai, 2, who died of brain cancer, and for all his family, esp. his cousin, Catherine, and all who mourn him.

      Prayers for T. and her husband, he is addicted to porn and wants a divorce.

      Prayers for Manuela and her son, special intention.

      Lord, help
      us all as You know and will. God's will is best. All is mercy and grace. God is
      never absent, praise Him! Thanks so much. JL

      April 2, August 2, December 2

      Chapter 51: On Brethren Who Go Not Very Far Away

      A Brother who is sent out on some business
      and is expected to return to the monastery that same day
      shall not presume to eat while he is out,
      even if he is urgently requested to do so
      by any person whomsoever,
      unless he has permission from his Abbot.
      And if he acts otherwise, let him be excommunicated.


      Some of us may recall childhood playmates who were not allowed to eat
      at our homes or anywhere else, just at their own home. I know I do.
      She came from a VERY close-knit Seventh Day Adventist family.

      That girl's family had a high level of what sociologists term
      liminality. The term is used often to describe Hasidic Jews and the
      Old Order Amish. It is the degree of difference from the rest of the
      world that is undertaken voluntarily and its effect is to heighten
      the connectedness of the group in question, to strengthen bonds.

      Even though he could not have named it that, maybe liminality is
      something of what St. Benedict is aiming at in this chapter. Surely
      we ARE meant to be communal, to be cenobitic families that are very
      closely bonded to one another. Surely a meal is one way of both
      stressing that bond and limiting outside competitive ones. There is
      also the problem- greater in St. Benedict's day than in our own- of
      the monastic dining on heaven knows what that was forbidden.

      These days, far less is forbidden to us dietarily as monastics, but
      there are still dangers of monastics being wined and dined and
      getting far too accustomed to "only-the-best-for-me-thanks!" We are
      certainly allowed to eat out, but I think that it is significant
      that, in my monastery, we are ordinarily forbidden to eat in expensive places or
      in people's homes without permission.

      That's just our custom here. In many ways, it is very good, too.
      Remember that we usually go out in our habits. I sure don't mind
      being seen in Taco Bell or some family restaurant in my habit, but I
      would be woefully embarrassed and ashamed to be seen so attired in
      the most expensive restaurant in Boston. What kind of a statement
      would that make?

      Our homes are domestic churches, they are temples. However humble,
      they are the banquet halls of a great King.That's what we are called
      to remember in this chapter. Our homes are sacred, whether Oblate or Abbot
      Primate, we live in the houses of God. To His dwelling place, others must
      never be preferred.

      Having said that we all dwell in domestic temples, banquet halls of
      the Greatest King, let us also take care to invite others to share that
      tremendous grace. The simplest meal in such a setting, provided the host sees it
      for the splendor of God's presence that it truly is, is a rich blessing for the
      indeed. And we are, after all Benedictines: hospitality is one of our

      Love and prayers,

      Jerome, OSB
      Petersham, MA

      [Non-text portions of this message have been removed]
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