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Martin Luther King on Hegel

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  • Ralph Dumain
    An Exposition of the First Triad of Categories of the Hegelian Logic--Being, Non-Being, Becoming
    Message 1 of 2 , Jun 9, 2003
      "An Exposition of the First Triad of Categories of the Hegelian
      Logic--Being, Non-Being, Becoming"
      http://www.stanford.edu/group/King/publications/papers/vol2/530522-An_Exposition_of_the_First_Triad_of_Categories.htm
    • Paul Trejo
      Ralph Dumain shared the URL for Martin Luther King s essay on Hegel, entitled, AN EXPOSITION OF THE FIRST TRIAD OF CATEGORIES OF THE HEGELIAN LOGIC (1953). I
      Message 2 of 2 , Jun 10, 2003
        Ralph Dumain shared the URL for Martin Luther King's
        essay on Hegel, entitled, AN EXPOSITION OF THE FIRST
        TRIAD OF CATEGORIES OF THE HEGELIAN LOGIC (1953).
        I recommend it, too. Here are some excerpts that are relevant
        to the on-going discussion comparing Kant with Hegel.

        Dr. King gets right to the core of the issue immediately.
        Kant's treatment of the categories and Hegel's treatment
        of the categories are radically different. Dr. King says:

        "...The categories began their history, so far
        as modern philosophy is concerned, in the
        system of Kant. The categories were for Kant,
        like space and time, pure forms without content
        or matter, prior to all experience, and not given
        from any external source but contributed to
        cognition by the mind itself. These categories
        were also universal and necessary. But with
        all their importance, Kant insisted that the
        categories were limited to phenomena. They
        did not apply to the thing-in-itself (Ding an
        sich). The thing-in-itself was not a cause, or
        a substance; it was neither quality nor quantity.
        These concepts applied only to phenomena,
        not to noumena. So for Kant the categories
        were mere subjective forms of thought, not
        objective ontological entities. It was at this
        point that Hegel went beyond Kant."
        (Dr. Martin Luther King, AN EXPOSITION
        OF THE FIRST TRIAD OF CATEGORIES
        OF THE HEGELIAN LOGIC, 1953)

        That is entirely correct in form and content. It highlights
        the key difference between these two great philosophers.
        Dr. King continues:

        "The categories for Hegel were more than
        epistemological principles of knowing; they
        were ontological principles of being. They
        were not merely the necessary and universal
        conditions of the world as it appears to us,
        but they were the necessary and universal
        conditions of the world, as it is in itself.
        Reason, the system of categories, is
        self-explained and self-determined,
        dependent only upon itself. This means
        that it is real. Therefore, "the rational is
        the real and the real is the rational."
        (Dr. Martin Luther King, ibid. 1953)

        This also gets right to the main point -- Reason is for
        Hegel the Ultimate Reality. Furthermore, Reason is not
        a mystical ghost, but a Thinking, Rational Spirit. The
        full encyclopedia of categories is illuminated within the
        Hegelian Concept. Dr. King continues:

        "The task which Hegel undertakes in the
        Logic is, therefore, this: to give an account
        of the first reason of the world; to show
        that every single category necessarily
        and logically involves every other single
        category; and finally to show that all the
        categories, regarded as a single whole,
        constitute a self-explained, self-determined,
        unity, such that it is capable of constituting
        the absolutely first principle of the world.
        Kant had named twelve categories. But he
        made no effectual attempt to deduce them
        from one another...because the categories
        were for him only epistemological forms of the
        mind, not objective ontological entities...When
        we come to Hegel, however, the picture is
        different. Just as in formal logic the conclusion
        flows necessarily from the premises, so in
        Hegelian logic the categories are logically
        deduced from each other." (Dr. Martin
        Luther King, ibid. 1953)

        This point by Dr. King is never given enough attention.
        Hegel is not simply announcing his science of logic.
        There is nothing authoritarian about it. It is not a mystic
        belief-system. Rather, Hegel carefully and scientifically
        *deduces* each category of his Dialectical Encyclopedia
        from the other categories. This is a mammoth scientific
        challenge, and Hegel was the first (and so far the last)
        philosopher to attempt this world-historical activity in
        such dialectical detail.

        The key difference between Kant and Hegel was thus
        succinctly and concisely expressed by Dr. Martin Luther
        King in 1953.

        Best regards,
        --Paul Trejo, M.A.


        ----- Original Message -----
        From: "Ralph Dumain" <rdumain@...>
        To: <hegel@yahoogroups.com>
        Sent: Monday, June 09, 2003 10:48 PM
        Subject: [hegel] Martin Luther King on Hegel


        > "An Exposition of the First Triad of Categories of the Hegelian
        > Logic--Being, Non-Being, Becoming"
        >
        http://www.stanford.edu/group/King/publications/papers/vol2/530522-An_Exposi
        tion_of_the_First_Triad_of_Categories.htm
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