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- Apr 26, 2016Paul,I'm sorry, but this notion of spirit placing itself in nature so that it may emerge later out of nature is so nonsensical that I could not imagine any great philosopher like Hegel to have anything to do with it. If spirit places itself in nature then it is either because it is already in possession of itself and therefore having its emergence out of nature to be a redundancy precisely regarding any production of content with its self-return; or spirit was not fully aware of itself and so did not actually knew how it would emerge out of its plunging into nature. Assuming as you do that the Spirit is God then either God is being redundant or God was not fully constituted from eternity as traditional theology argues but actually developed. A God that developed, that was not integral ad eternum is an idea that you have not accepted and so it only leaves a God that acts without producing anything - but redundancy.João.
---In hegel@yahoogroups.com, <petrejo@Hi Joao,
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I was going to quote Hegel for you on this, but then I remembered that you REFUSED to read Hegel's LPEG and you REFUSE to read Hegel's LPR. So, what's really the point?
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Regards,
--Paul
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--------------------------------------------On Tue, 4/26/16, vascojoao2003@... [hegel] <hegel@yahoogroups.com> wrote:
Subject: Re: [hegel] Regarding: What was Hegel's theory of truth?
To: hegel@yahoogroups.com
Date: Tuesday, April 26, 2016, 2:21 PM
Hi Paul
"What it actually means -- according to Hegel -- is that Spirit placed Spirit into Nature so that Spirit could later emerge out of Nature for what Hegel called the "Self-Return."
- At first I thought in writing that this is just bad philosophy but then I realized, and somewhat like the girlfriend that is never late because if she's late she's no longer the girlfriend, there is no bad philosophy because if its bad it is not philosophy. This then is something else. Perhaps a section to be included in a sermon of Paul to the Hegel Group.
Regards,
João. - << Previous post in topic