Re: growing into NF
- To new readers on this list in particular I would offer greater
encouragement than might be extracted from the message quoted below.
jean-claude, sorry that I must make note of your fatalistic outlook.
Looking at the trend in your message, one sees these words jump out:
Well, of course each is entitled to a personal viewpoint on this
list. As a counterpoint, I am affirming that it's possible to be an
aficionado and apprentice practitioner of Natural Farming (anyone
claiming perfect mastery here, please start your own blog) and
maintain an optimistic, positive outlook.
The key, I think, is to cross-pollinate your ideas about NF by being
open to integrate insights from some of its nearest relatives (as is
often suggested on this list). This is a healthy approach in the same
way that one can relieve personal depression and isolation by
interacting with other humans and becoming involved in communal
activity. Collaborating with others can help defeat pessimism because
it demonstrates that there are many more possible outcomes (e.g.,
survival strategies, methods of food production) than a single
individual may be able to envision or carry out by oneself.
As it is, we don't have access to Fukuoka-san now except through his
publications and miscellaneous aging videos/tapes. But doubtless, he
has been growing and evolving in his thinking over these years, so we
would be foolish to get locked into a dogmatism about NF derived from
what he wrote 25 and more years ago.
Most of us, surely, are attracted by or involved in music,
architecture, and the fine arts (Sacred Arts along with
agriculture/gardening). All of these are in constant evolution as one
genre 'crosses over', mingles with and interchanges with another
stream. (Just as when two streams meet, their waters mingle and the
downstream resultant is no longer 'purely' one or the other.)
The NF we discuss on this list today is no longer simply the
'upstream' NF of 30 years ago. Each time one of us shares from
personal experience and insight, some tiny evolution begins to take
place in our collective thought and practice. Of course anyone can
become satisfied with their present belief and choose to limit their
growth--as if pruning back the outer branches of a tree (where,
ironically, most of the fruit is produced). Witness the number of
religious factions and fundamentalisms in the world today, holding to
arcane ideas better suited to our ancestors than to ourselves.
I affirm that it is possible to simultaneously draw from and
contribute to the wisdom traditions of natural agriculture,
permaculture, organic gardening, and others, without
contradiction--just as it is possible to two, three, or more rhythms
in one's musical consciousness at the same moment.
At 9:11 AM +0000 7/1/07, email@example.com wrote:
>Posted by: "Ingrid Bauer" <mailto:instinct@...?Subject=Sun Jul 1, 2007 12:04 am (PST)
><And is that not a hunter-gatherer relationship with the earth as opposed to
>a farmer? Which is ideal perhaps but then we must cull billions from the
>the division between hunter-gatherer and farmer is not as clear
>cut.IN hunter-gatherers societies ,the role of humans as the care
>takers is well understood and "cultivated".
>From the western perspective they have been seen as free takers of
>god creations when in fact they were activelly engaged in the
>creation of whole ecosytems ( that are disapearing now without the
>human input that created them ) . IT is now recognised that the
>whole of north america that have been seen as the wilderness was in
>fact at the time of first contact a huge garden. Most have
>disapeared more by lack of care than by active destruction ( that
>part arrived later). the result is , part of the land is hyper
>tended and exhausted while the rest is completelly neglected and
>desertified ( in diversity and total biomass).
>globally earth is becoming less fertile , so the actual "abondance "
>of agricultural products exist because of the exploitation of the
>fertility of the past and of the future , so in time it is just an
>outburst among a steadelly descending curve . killing our grand
>children so we can feed our children.
>IF hunter gatherers are in smaller numbers it is mostly because to
>sustain that life style one have to be mindfull of its place in the
>scheme of things and so give room and respect for other life forms
>on which their own lives depend .
>The agriculturist can pretend to afford the disapearance of life
>diversity, but as we will discover sooner or later , it is an
>illusion . Any "progress" made during history have done nothing more
>than postpone in time the outcome of this organised suicide. human
>pretend to prosper (at the expense of the other species) because of
>a profound denial of the interdependance of all life forms .
>the truth is, that more we produce foods and create systems to
>produce more , more people will be born and less diversity it will
>be .... seemingly endless vicious cycle ... till the wheel turn!
>there is no need to cull anybody , just realise the oneness of all
>life and everything will fall into place .
>permaculture as the latest device to fix a problem that has never been .?
Inside Passage Seeds and Native Plant Services
Forest Shomer, owner
Port Townsend, WA, USA
[Non-text portions of this message have been removed]
- No, not to esoteric. Thank you. This message rings resoundingly true for me.
I look forward to creating my future in NF and hopefully sharing some of it
with the wonderful souls I have met and will meet on this journey.
Bless you all, Linda
[mailto:firstname.lastname@example.org] On Behalf Of Jamie Nicol
Sent: Wednesday, 11 July 2007 8:59 PM
Subject: Re: [fukuoka_farming] Re: growing into NF
Dear Linda, you ask "what does someone who wants to practice natural
farming, to find the path, do, if they have not had this experience,
not reached the realisation of nothingness?"
To this I would answer that there is no path to find. It is common to hear
people speak of 'the path' but this only confuses the issue: paths are not
found they are made - made by the actual choices (actions) we make and thus
every path is unique to every individual and when beginning a path there is
just no way to see where it will lead.
Therefore, the question becomes, how do we make choices that get us onto a
path which might be called Natural Farming? The answer to this is by no
means clear but is at the heart of the struggles we all have in our lives...
...when we want something we can normally see what we need to do to get it,
however, in NF there is a problem that arises, namely, that NF is prior to
any subject-object dichotomy. Therefore, however much I might desire to do
NF, NF is itself not an object that can be obtained. There are just no
conditions that will enable me to attain an end that is impossible to grasp!
Every effort I would make to attain NF is self-defeating; but, then, if I do
nothing it would seem that I shall get no nearer my desire either.
How can we escape this dilemma often called the 'paradox of practice'?
There are perhaps two possible answers to this dilemma, both reacting
against our thought-constructed dualism between practice as a means and
enlightenment as a goal, each attempting to overcome any separation between
practice and enlightenment. The two main ways are either to subsume means
into ends or ends into means. Specifically this can be understood as
enlightenment being prerequisite to the practice of NF or the practice of NF
being the prerequisite of enlightenment. In Fukuoka's case it would seem
enlightenment comes first - but despite how my contributions might sometimes
sound, I do not see any reason why to actually practice the NF as described
in Fukuoka's books cannot be enlightenment itself - providing it is
practiced wholeheartedly (mindfully).
But what is most important about both ways of being, is that they end up
with a nonduality between means and ends, subject and object, us and them,
humans and nature...etc i.e. the only path to follow is no-path!
Does this help? I hope it doesn't sound too esoteric. Hopefully it does mean
that we can all, individually, find our way. For myself, a path opened up
when I realised there was just nothing I had to do with my life - it was
only then that I began to feel I understood what Fukuoka was saying.
Unfortunately, it was only a fleeting glimpse some 3 years ago. It was no
stunning, life-changing vision, such as Fukuoka enjoyed and I find myself
stumbling on this path with only a very occasional sense of confidence in
the unfolding direction. Any confidence I might suggest in my emails to this
list come from having closely read the books of Fukuoka and practice growing
veg, not due to a stunning vision that has banished all doubts that it would
seem very few people enjoy and certainly not any belief that I am
On 7/11/07, Linda Shewan <linda_shewan@...
<mailto:linda_shewan%40yahoo.com.au> > wrote:
> Hi Jamie,
> To understand NF as practiced by Fukuoka there needs to be the experience
> insight into this 'nothing', however fleeting or shallow.
> I agree totally. I also think many who wish to begin NF have not yet had
> that experience.
> SO my final question (I promise) is. what does someone who wants to
> natural farming, to find the path, do, if they have not had this
> not reached the realisation of nothingness? Are they 'out' of the club or
> it ok to practice Hinayana natural farming and accept that as their garden
> progresses so will their spirit (this is I think what happens with a
> majority of people).
> If we accept Hinayana NF is a valid form of NF then we should be able to
> answer practical questions in a practical way and spiritual questions in a
> spiritual way without returning to spiritual rhetoric when someone clearly
> wants a practical answer. Or at least a practical answer as well as a
> spiritual answer.
> I guess that is all I ask and want from the group. Not a rejection of
> but recognition that both are valid parts of NF and all NFers should be
> given the same level of respect - regardless of their spiritual space at
> this moment in time. From earlier posts it has seemed to me that some feel
> that unless you are at Mahayana then you are not really practicing NF and
> need to 'get it' first. But no one can just get it - you need to
> that moment when it all becomes clear - it is not an intellectual process
> and we need to allow time for it to happen to each one of us, when we are
> spiritually ready.
> From: email@example.com
> On Behalf Of Jamie Nicol<mailto:fukuoka_farming%40yahoogroups.com>
> Sent: Wednesday, 11 July 2007 2:01 AM
> To: firstname.lastname@example.org
> Subject: Re: [fukuoka_farming] Re: growing into NF[Non-text portions of this message have been removed]
> Dear Linda, I quite understand your frustration with any facile statements
> of the kind that we should all eat immediately from bare fields only
> the use of seedballs. Such advice would be thoughtless.
> Particular emails in this thread seem to either fall into one of two
> extremes; either the 'spiritual' (of which I think you class me) or the
> 'pragmatic' (which would include yourself perhaps and Bob Monie?). And, of
> course, you wont be surprised if I suggest that such a dichotomy is itself
> the problem - and I have the sense that you would see the construction of
> such a dichotomy as a problem also.
> So, indeed, we agree on much. Certainly, I don't think you have misread
> those passages in One-Straw or Natural Way - Fukuoka is ever practical
> farming and it is indeed true that he changed a great deal in his practice
> over the years and has continued to change down to this day.
> Yet, the point that seems to have been forgotten, ignored, or perhaps
> observed in our struggles to promote a more spiritual or more pragmatic
> sense of Fukuoka_Farming is that the beginning of NF came not in Fukuoka's
> father's paddies or orange groves but in the vision of nothingness he had
> the age of 25.
> You make just such an ommission when you write: "I have read the analysis
> the different types of natural farming and I believe it is a journey to
> there - not something we can just assume to do straight off. It took
> years of experimentation to refine his techniques and methodologies on his
> unique piece of land before he was at 'do-nothing' (but let us not forget
> that he was still 'doing' - just not as much as other forms of farming)
> yet some people seem to assume we should behave, both physically and
> spiritually, as if we are there already."
> Fukuoka began not with gradually learning to do nothing as you suggest but
> with the realisation of nothingitself *this* is the start of NF.
> He writes:
> "Recently people have been asking me why I started farming this way so
> years ago. Until now, I have never discussed this with anyone. You could
> say there was no way to talk about it. It was simply - how would you say
> - a shock, a flash, one small experience that was the starting point. That
> realization completely changed my life. It is nothing you can really talk
> about, but it might be put something like this: "Humanity knows nothing at
> all. There is no intrinsic value in anything, and every action is a
> meaningless effort." This may seem preposterous, but if you put it into
> words, that is the only way to describe it."
> From the first paragraph of the second chapter of One-Straw.
> To understand what Fukuoka means when he farms and when he writes we need
> first of all get a sense of what it was that he experienced when he was
> otherwise Fukuoka will sound just like Bill Mollison with some added
> religious bits! But the point that I'm sure you feel too, is that there is
> no separation between spirit and practice, they are the very same thing.
> NF didn't begin with the idea of being (whether we call this being God or
> Truth, Beauty, Justice, The Ideal, The Absolute etc) as we understand it
> the received wisdom (common sense) of the West, but in nothing.
> NF continues to be regarded as PC with added religion! To understand NF as
> practiced by Fukuoka there needs to be the experience of insight into this
> 'nothing', however fleeting or shallow. Because, once there is this
> experience NF isn't difficult or complicated, it has no techniques but
> neither does it not have any techniques - it becomes the methodless
> Quite honestly you can do anything and still call yourself an NFer because
> there is nothing, no-one, who can say you are either right or wrong.
> If I seem to be excessively 'spiritual' it is simply because this is an
> that rarely gets mentioned on this list. But as the quote above makes
> patently obvious and, in the same way so does, "NF is not about the
> of crops, but the cultivation and perfection of human being", the status
> techniques (seedballs, food forests, ploughing or pruning) in NF is rather
> But, perhaps such sentiments are wasted because while we can and do talk
> endlessly about techniques, to talk about the inspiration behind NF is far
> more difficult as Fukuoka says: "You could say there was no way to talk
> about it." I think he's right and probably I was wrong to even try.
> If I finish my contribution to this thread in a slightly terse manner I
> you will forgive me, but, for the life of me, I cannot understand why the
> majority of the conversations on this list ignore what Fukuoka plainly
> wrote: NF is a methodless method that begins with the realisation of
> [Non-text portions of this message have been removed]
[Non-text portions of this message have been removed]