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Re: Environmental sustainability possible within a generation???

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  • animaphile
    ... Thanks. You ve come from Melbourne recently. I grew up in SE of Melbourne, did years of, all my life, participating in nature there, learn t all species of
    Message 1 of 13 , Feb 7, 2004
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      --- In fukuoka_farming@yahoogroups.com, Adam Carter <accarter@i...>
      wrote:
      > Hi Jason,

      > I appreciate your detailed response.

      Thanks.
      You've come from Melbourne recently.
      I grew up in SE of Melbourne, did years of, all my life,
      participating in nature there, learn't all species of plants, both
      indig and introduced, 1500+, 600+ indig sp., most animals... great
      place for me, but i'm not a sympathiser of some people i know there
      who talk about overthrowing the city culture, i'm not a greeny-nazi,
      i couldn't and wouldn't want to destroy the people who live there or
      force them in any way, this would be so counter to compassion and to
      bringing up & out the good nature that is the underlying base of
      human nature. Even though the destruction of non-human nature there
      that i love all my life is/was so severe and pernicious. My
      experiences there were heartbreaking, many times many bushlands were
      needlessly and/or wantonly harmed in a sado-masochistic or merchant
      of death dealing way. Still good bush aswell and regeneration going
      too.

      > Just a couple of things I'd like to elaborate on. If one perceives
      that the foundations of civilisation are rotten, then no amount
      of 'reform' is going to make a difference in the long run. There are
      increasing numbers of people who hold such perspectives. These
      people have not given up hope, it is just that their hopes are not
      confined to a civilised outlook.

      I agree with the intention or sentiment but the wording
      of 'foundations of civilisation are rotten' is rotten if anything
      is, if throwing out this word then really you need to change
      languages and throw out the english language also. Do you speak a
      different language from English? Japanese and Indig' languages of
      this continent are liberating examples, would you learn a Palawa
      language perhaps?
      What have you learn't about Indigenous people's of this continent so
      far, as from your posts you imply that you are an originally non-
      indig' person, hope i'm not wrong in this reading of your posts.
      Tasmanian Aboriginal Centre/Corporation is very worthwhile.

      > Instead of being directed at reform, their energies are directed
      in many different directions.

      Yeah!

      > Towards creating alternative means of subsistence and learning
      primitive skills.

      There's nothing primitive about primitives - know wha' a mean?
      I don't believe in alternatives or mainstreams, primitive or modern
      they both define themselves by what they are opposed to or what they
      are supposed not to be. Bring on at once becoming Eternal and MU!

      >Towards defending remaining wild places.
      Yeah!
      Regenerating is better again and doesn't sow the seed of its own
      conflict as defensiveness does.
      >Towards undermining civilisation itself.

      No need to undermine civilisation, just build a real one rather than
      pretend, false one, eg. Indigenous civilisations, peoples, societies
      of this continent. Jamie & Gloria's one's for Europe. etc.

      > Towards supporting surviving indigenous life ways.

      Yeah!
      Sorry to be feeling like an editor of your wording, i don't really
      presume to be an editor, rather it is continuing my detailed
      response, because i am absolutely convinced that there is no benefit
      in taking sides for anyone, you, me, or George W. Bush, Saddam, the
      spooks in the intelligence agencies or even Satan.

      > I can strongly recommend the books by Derrick Jensen
      (especially 'A Language Older than Words' and 'Culture of Make
      Believe'), Chellis Glendinning ('My name is Chellis and I'm in
      recovery from Western Civilisation' and 'Off the Map') and Daniel
      Quinn ('Ishmael') to name a few of the growing number of critiques
      of civilisation itself. While I'm on the subject of books, look out
      for 'The Party's Over: Oil, War and the Fate of Industrial
      Societies' by Richard Heinberg not only does this give comprehensive
      analysis of the coming end of oil but it also debunks the myths of
      the 'sustainable' alternatives.

      Thanks it's the thought of yours that counts, i actually just had a
      thorough read of all the write-ups of books on his website, and
      after my own personal upbringing experiences i can say that i'm
      beyond the life-phase of dealing with my parental families problems.
      I've received alot of heart from indig' people's and different
      people's including takusan Nihonjin (many japanese people) and
      shared alot too, that has taken me beyond civilisation vs.
      primitive, western vs. eastern, white vs. black, asian vs. european,
      christian vs. 'other' than christian, eastern or japanese or
      aboriginal christian vs. western christian, secular vs. non-secular,
      materialistic vs. spiritual, man vs. woman, history vs. herstory,
      linear thinking vs. lateral thinking vs. multidimensional thinking,
      left brain vs. right brain, deep vs. shallow ecology (i've read
      literally a 1000 or more ecology science papers, not incl. books
      versus hundreds of (so called) deep ecology literatures, not to
      mention dialogues with people, etc.), greeny vs. browny vs. redneck,
      the attachment to money vs. the attachment to not having money (both
      dictated by the action for or reaction against attachment to money,
      i do go the bible on this "The love of(attachment to) money is the
      root of all evil" not 'money is the root of all evil' - pls at least
      consider jean-claude), technocracy vs. luddism (technology was and
      is never the issue, people are the issue and their societies and
      choices made by people & societies about technology ie. attachment
      to for or against technology), paleao (lithic) vs. neo (lithic)
      (words mean literally old vs. new rocks - old stones vs. new
      stones), good vs. bad, attached-to-science vs. against-science vs.
      sucker-for-psuedo-science (all still dictated in mode of thinking by
      science, whether for or against or hoodwinked by), etc.
      There is an important section in Fukuoka's "Ultimatum of God
      Nature..." ("KAMI TO SHIZEN TO HITO NO KAKUMEI...") where he
      describes and discusses "Men who kill God", it is especially
      important for us men who have come from societies that have been
      dominated by nature destructive ideologies. The use of the word
      civilisation can be a very good meaning, furthermore it can be
      reclaimed by secure type people away from any destructive meanings
      to mean humane, civil, a citizen of God Nature, etc. There no reason
      to be a word-fashion-victim for Jensen or anyone, we make the
      language, not at the mercy of it, as we make the future every
      present moment! Does any of the writing above directly address
      Hawkins & Lovins "Natural Capitalism" i like to extract the
      happening empirical info out of that publ., it is spontaneous, up to
      date-ish more than most and edifying. I don't like it when anyone
      diminishes faith in human nature or any nature, there's nothing
      wrong with nature, there is some things wrong with some stuff in
      some poeple's heads not the least of which is us brought up in
      materialist, secular-christian, stratified, babylon-system...
      societies. But it is all only `in people's heads`. To paraphrase Tim
      Peters, if your yardstick or guidebook of life be wrong or you ask
      the wrong question then you have f..k all hope of getting the right
      answer or any answer. Bring on MU!

      > You wondered at how someone using electricity can write
      meaningfully about returning to the 'stone age', but we do not have
      to wonder what it was like 10,000 years ago.

      I'd like you to explore that inconsitency some more that i
      mentioned, about myself and us, and whoever.

      >Less than 250 years ago the entire continent that you and I live on
      was living quite happily and sustainably with stone tools.

      Yes!
      But it wasn't BECAUSE of stone tools that they were/are happy or
      sustainable 250 years ago or today, that is the very materialistic
      (european if we like that word for a convention of assumed meaning)
      obsession with materials and technological determinisms, and also
      archaeologies largely dependence upon material artefacts, and
      whitefellah's societies, up till recently at least, reliance on
      archaeology as their abriter of truth about indigenous peoples of
      this continent. When really archaeology can only be misleading
      compared to simply directly asking to teach their civilisation
      & 'culture' & customs & spirituality. To emphasise indig' peoples of
      this continents' pre-eminence in religion/spirituality, society,
      kinship and social systems more than just & in addition to their
      tool technologies is more in keeping with what apparently makes my
      indig' friends today happy about themselves, and more about the
      strengths of their societies and cultures in being sustainable.

      Have you read David Horton's book "The Pure State of Nature" it is
      better than nothing, but like everything partial. He's an
      archaeologist, sheep farmer and was editor of the Encyclopedia of
      Aboriginal Australia. He debunks many of the lies & underestimations
      by whitefellahs about Indig' peoples of this continent, but then
      introduces a few underestimations of his own, ie. he debunks
      different whitefella's partialities and then projects his own
      partialities from the specialisation of archaeology and especially
      simplistic underestimations about indig' farming (Fukuoka-defined
      farming) which is understandable & expectable given his emotional
      investment in his own sheep farm. I've read the anthropology paper,
      and many more of them, (Haynes & Chase, "Plant sites and
      domiculture") that he criticises about Oz Indig' farming in Cape
      York, and it is so obvious that they planted seeds there for food
      plants that for Horton to refuse to accept this is an absurd, even
      racist in a partial about-farming-or-horticulture-way,
      underestimating of Indig' people's of this continent. Even my local
      community indig friends have told me 'on the quiet' that
      transporting & planting native seeds for food is natural thing for
      them, their ancestors and their particular customs of their S.E. Oz
      culture.

      Nonetheless, while being wary of it limitations, it is a very
      worthwhile, important reading for the world to read about Oz. It is
      a good book to give to all those neighbours who you said thought or
      called you mad in what you're doing on farm. This is exactly what
      i've done here with success in gaining mutual understanding with my
      neighbours and their & my mutual joy. No madness accussations. It is
      even available as an Adobe ebook (ebooks.com) for US$7.95, normally
      AUD$30+ on paper.

      I'd also suggest for reading as first suggestions from me: Larissa
      Behrendt "Aboriginal Dispute Resolution". An Indig' young woman from
      SE Oz, a highly qualified lawyer, spokesperson on TV, etc. I've
      learn't profound lessons on how to live my own whitefellah life
      better from Larissa Behrendt, as she reccommends in that book. Did
      you read some of my earlier quotes and links about indig peoples,
      such as Eve Fesl's book "Conned" that i quoted the intro from.
      And "Ancestor Spirits", and Koorie Plants Koorie People, this would
      be a No. 1 book for you to get, in my humble opinion

      There are many native nitrogen fixers that would be the equal of
      clover in Oz, not that clover is bad in Oz, it is fairly harmless,
      not much weedy, but that can't be said for the changes it makes in
      the micro-organisms in Oz particularly, because we have our own
      unique sets of Oz micro-organisms with our plant species, to be
      clear it is not an either or choice though, just be careful and wary
      with clover - soil - micro-organisms in Oz, and as Fukuoka advises
      don't do anything at all that's unneccessary. She-oaks (Casuarina &
      Allocasuarina) are nitrogen fixers also to legumes and wattles.
      Murnong root vegetable grows in Tassie. It may be a threatened
      species like the Camas root vegetable in Canada that Stephen Inniss
      mentioned many moons ago as threatened and depleted around his
      town, - the solution rather than just the problem identification
      with this is to get in good terms with the Botanists, Jamie
      Kirkpatrick is a great one is Tassie, and help to grow this murnong
      on your place as an re-dispersal and regeneration of its former
      range if it is at all possible to grow on your place. Very good
      taste root raw or cooked. Could be a double good one for you Adam.
      Desmodium are one of many native legume genera around in Oz.

      > Cheers,

      > Adam.
      >
      > PS. Jason, thanks for the recommendation of Tim Low's Wild Herbs
      book, I've ordered it today.

      Great!

      See Ya, Jyaa-ne
      Jason
    • Ingrid Bauer/Jean-Claude Catry
      ... I am not talking about the attachement or non attachment to money as a source of a problem but money itself as an inapropriate means to satisfy needs . it
      Message 2 of 13 , Feb 7, 2004
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        > the attachment to money vs. the attachment to not having money (both
        > dictated by the action for or reaction against attachment to money,
        > i do go the bible on this "The love of(attachment to) money is the
        > root of all evil" not 'money is the root of all evil' - pls at least
        > consider jean-claude),


        I am not talking about the attachement or non attachment to money as a
        source of a problem but money itself as an inapropriate means to satisfy
        needs .
        it is like trying to hit a nail with a rake or some other inapropriate
        tool.( like a plow to aerate the soil )
        IT is not question of being attached or not to any quantity of it but it is
        about removing peoples from the direct experience that occur in the
        circulation of energy.
        That is what is wrong with this concept of trying to symbolise, quantify
        circulation of energy ..
        it is like replacing by words the direct experience of observing something .

        Also and on top of that Nowhere in nature there is this idea <i give you
        that if you give me this > or any idea of storing beyond needs in case ...

        at last there is , even more so , the artificial regulation of the
        circulation of energy symbolised by money organised by the banking and
        financial system .That is nothing less that a very brutal way of depriving
        peoples from the possibility of satisfying their needs in a direct , real
        way ...
        jean-claude
      • Adam Carter
        Hi Jason, Thanks for the time you have taken on this subject. However we seem to have gone far off topic from this mailing list so I think it is probably best
        Message 3 of 13 , Feb 7, 2004
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          Hi Jason,

          Thanks for the time you have taken on this subject. However we seem to
          have gone far off topic from this mailing list so I think it is
          probably best we leave this thread for now. Otherwise we could be
          spending the rest of our lives going backward and forwards on this one
          :-)

          For the record, my wife is aboriginal. Although I'll also add that my
          perspectives we're formed independently of that fact.

          Like you, I have been on a long journey to arrive at where I am now.
          While we have arrived at different destinations, there is still much we
          have in common.

          Towards a better world,

          Adam.
        • animaphile
          Thanks so much fellahs for the energy of your writings, I wholeheartedly agree with your sentiments, Jean-claude, i agree with your oh so clear articulation of
          Message 4 of 13 , Feb 7, 2004
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            Thanks so much fellahs for the energy of your writings,
            I wholeheartedly agree with your sentiments,
            Jean-claude, i agree with your oh so clear articulation of the
            corrupting limitation of money as a system of exchange (have i got
            this description right jean-claude?), my sentiment overlaps in
            meaning with that but is not identical with it. I don't care about
            money as something to be for or as something to fight against, i
            think fighting this would waste my energy, not that you, jean-claude
            are necessarily fighting against it when you're writing accurately
            descriptive and explanatory words. Paper/Plastic money, is just
            paper to me, it just represents something that it could be but is as
            useful on its own as a bit of bark of a tree. Metal money, is just a
            lump of metal to me,it just represents something that it could be
            but is as useful on its own as a sinker for fishing line. It's the
            concept of money in some (so many) people's heads that Jean-claude
            describes so well that i reject.
            Adam,
            Thanks, my reading of Fukuoka-sensei books and so on, emphasises to
            me that we are not of topic at all here, according to the way
            Fukuoka himself and Stephen Canner define Fukuoka_Farming. It is
            quite fruitful what you & Jean-claude are talking about, - reading
            of 4 English translation books and one Japanese book. See the
            following messages in the archive for listings of books everyone
            (from my offline archive) "Michiyo & Kyle's booklist FF msg no's:
            1019 1286 2325 2338 & even more important related 2374 2384 2385
            2386 2389 2876" & ( http://www.infomadonna.ne.jp/~ham/book.htm ). So
            don't worry about being off topic with this thread, please continue
            with this thread if you want to, tiredness and not being outside in
            the field is a different topic and from that we are maybe off the
            topic of not being out in our fields. Your a lucky man with your
            wife and place in Tassie. I'll contact you by email with
            `Aboriginal` intellectual nature information property links which i
            have a little incumbancy to privately return to respective people,
            and to share more personal dialogue that i don't make public with
            unknown strangers.

            Great communications,
            Arigato gozaimasu,
            Jason


            --- In fukuoka_farming@yahoogroups.com, "Ingrid Bauer/Jean-Claude
            Catry" <instinct@s...> wrote:
            >
            [animaphile - jason - wrote]
            > > the attachment to money vs. the attachment to not having money
            (both dictated by the action for or reaction against attachment to
            money, i do go the bible on this "The love of(attachment to) money
            is the root of all evil" not 'money is the root of all evil' - pls
            at least consider jean-claude),
            >
            >
            > I am not talking about the attachement or non attachment to money
            as a source of a problem but money itself as an inapropriate means
            to satisfy needs .
            > it is like trying to hit a nail with a rake or some other
            inapropriate tool.( like a plow to aerate the soil )
            > IT is not question of being attached or not to any quantity of it
            but it is about removing peoples from the direct experience that
            occur in the circulation of energy.
            > That is what is wrong with this concept of trying to symbolise,
            quantify circulation of energy ..
            > it is like replacing by words the direct experience of observing
            something .
            >
            > Also and on top of that Nowhere in nature there is this idea <i
            give you that if you give me this > or any idea of storing beyond
            needs in case ...
            >
            > at last there is , even more so , the artificial regulation of the
            circulation of energy symbolised by money organised by the banking
            and financial system .That is nothing less that a very brutal way of
            depriving peoples from the possibility of satisfying their needs in
            a direct , real way ...
            > jean-claude

            --- In fukuoka_farming@yahoogroups.com, Adam Carter <accarter@i...>
            wrote:
            > Hi Jason,
            >
            > Thanks for the time you have taken on this subject. However we
            seem to have gone far off topic from this mailing list so I think it
            is probably best we leave this thread for now. Otherwise we could be
            spending the rest of our lives going backward and forwards on this
            one :-)
            >
            > For the record, my wife is aboriginal. Although I'll also add that
            my perspectives we're formed independently of that fact.
            >
            > Like you, I have been on a long journey to arrive at where I am
            now.
            > While we have arrived at different destinations, there is still
            much we have in common.
            >
            > Towards a better world,
            >
            > Adam.
          • animaphile
            ... people from the reality (and urgency) of the situation. To be sustainable indefinitely a culture must not take more from its environment than it returns.
            Message 5 of 13 , Feb 7, 2004
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              --- In fukuoka_farming@yahoogroups.com, "Ingrid Bauer/Jean-Claude
              Catry" <instinct@s...> wrote:
              >
              > [quoted Adam Carter wrote:]
              > > Hi Jason,
              > >
              > > In my opinion this is simply more false hope that distracts
              people from the reality (and urgency) of the situation. To be
              sustainable indefinitely a culture must not take more from its
              environment than it returns. Stone age technology is sustainable,
              anything beyond that is not sustainable. Sure, there are ways and
              means to be more sustainable than we are now but that is not the
              same as being sustainable.
              > >
              > > Please have a read of a small article by Derrick Jensen that
              sums it up quite nicely, http://www.derrickjensen.org/ga.html
              >
              >
              >
              > i am also thinking that way , and am ready myself to do the move
              toward this level of sustainiblity.... but not alone .

              Yes! Yes!, for me not alone -even not just one family alone, is such
              a neccessary point. Only as a society can it - practice, in my
              perception actually become sustainable (sustainable meaning that it
              continues to occur aswell as meaning that it continues not to do any
              unsustainable practices), it is necessary to make personal decisions
              to be sustainable all the time through one's life, but to continue
              personally one needs a conducive society aswell in the long/medium
              term of many decades. So many people have done it individually or
              personally in adverse societies but have become burn't out, i feel
              real compassion and concern for them doing it alone, so i think and
              i myself partly successfully practice influencing my communities in
              East Gippsland, Melbourne & Sydney to be more informed and
              sympathetic and practice themselves sustainability of the kind that
              Fukuoka points so clearly to. Not preaching is what i really try
              hard to do, even though communicating in a firm tone with my
              communities, i realise that often many of these people got their
              ideas that maintain their unsustainabilty from what they've read and
              heard in the media, so i often provide debunking media, books and
              radio and TV and newspapers to them, i have succeeded in some
              spinning-back the spin-out ideas of how to use human-ignited fire
              here and some reduction of peoples cultural cringe towards
              indigenous people's foods (called bush tucker or bushfood). It's not
              easy but is incidently socially very rewarding. Some seriously
              unsustainable people are very friendly toward me.


              > yet david suzuki goals that are more geared toward reducing
              drastically pollutions than sustainibility is really achievable in
              principal but one main obstacle is the artificiality of money
              economy orchestrated by banks and other wall street type of wealth
              maker that in no way represent the real exchange of energies ...

              i agree so true.

              > little farmers knows that ,they don't have a chance to be
              recognised for their performances into making more out of less.

              i agree so very true.

              > considering that the sun is constantly bombarding the earth , it is
              > completelly possible to produce more energy than is used up (
              creation is there to prove it )in opposition with other forms of
              farming that require more or less a deficit between what is produced
              and and what is spent.( mechanical ,chemical , monocultured and
              centralised agriculture being the worst .)

              i agree, good ?new insight for records on group.

              > David suzuki is a yuppi confortable kind of guy who are not
              willing to go to stone age technology even if it is what it takes
              to be really sustainable ( too bad he miss the opportunity to knows
              the comfort that comes from being willing to risk uncomfort ....

              so great a point, thank you

              > jean-claude

              Arigato,
              Jason
            • Gerald Whitehawk
              Why you all fight, when all want same thing -- be bigger than the other. That not-natural. Money, only expression non-natural want to have more than need.
              Message 6 of 13 , Feb 10, 2004
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                Why you all fight, when all want same thing -- be bigger than the other.
                That not-natural. Money, only expression non-natural want to have more than
                need. When non-natural wishes fall, money non-useful. Earth beautiful
                again. Too much in your heads, not-natural.

                Use wise words of other people� but use them wisely? You have to go look
                for your hearts in yourself, first. Natural?: eat, drink, piss, sleep� just
                enough for natural necessities. Can you be happy with that? If not need
                money, destroy Earth! The point of natural life, the perfection of spirit -
                loosing ego.


                >From: "animaphile" <animaphile@...>
                >Reply-To: fukuoka_farming@yahoogroups.com
                >To: fukuoka_farming@yahoogroups.com
                >Subject: [fukuoka_farming] Re: Environmental sustainability possible within
                >a generation???
                >Date: Sat, 07 Feb 2004 12:45:19 -0000
                >
                >--- In fukuoka_farming@yahoogroups.com, Adam Carter <accarter@i...>
                >wrote:
                > > Hi Jason,
                >
                > > I appreciate your detailed response.
                >
                >Thanks.
                >You've come from Melbourne recently.
                >I grew up in SE of Melbourne, did years of, all my life,
                >participating in nature there, learn't all species of plants, both
                >indig and introduced, 1500+, 600+ indig sp., most animals... great
                >place for me, but i'm not a sympathiser of some people i know there
                >who talk about overthrowing the city culture, i'm not a greeny-nazi,
                >i couldn't and wouldn't want to destroy the people who live there or
                >force them in any way, this would be so counter to compassion and to
                >bringing up & out the good nature that is the underlying base of
                >human nature. Even though the destruction of non-human nature there
                >that i love all my life is/was so severe and pernicious. My
                >experiences there were heartbreaking, many times many bushlands were
                >needlessly and/or wantonly harmed in a sado-masochistic or merchant
                >of death dealing way. Still good bush aswell and regeneration going
                >too.
                >
                > > Just a couple of things I'd like to elaborate on. If one perceives
                >that the foundations of civilisation are rotten, then no amount
                >of 'reform' is going to make a difference in the long run. There are
                >increasing numbers of people who hold such perspectives. These
                >people have not given up hope, it is just that their hopes are not
                >confined to a civilised outlook.
                >
                >I agree with the intention or sentiment but the wording
                >of 'foundations of civilisation are rotten' is rotten if anything
                >is, if throwing out this word then really you need to change
                >languages and throw out the english language also. Do you speak a
                >different language from English? Japanese and Indig' languages of
                >this continent are liberating examples, would you learn a Palawa
                >language perhaps?
                >What have you learn't about Indigenous people's of this continent so
                >far, as from your posts you imply that you are an originally non-
                >indig' person, hope i'm not wrong in this reading of your posts.
                >Tasmanian Aboriginal Centre/Corporation is very worthwhile.
                >
                > > Instead of being directed at reform, their energies are directed
                >in many different directions.
                >
                >Yeah!
                >
                > > Towards creating alternative means of subsistence and learning
                >primitive skills.
                >
                >There's nothing primitive about primitives - know wha' a mean?
                >I don't believe in alternatives or mainstreams, primitive or modern
                >they both define themselves by what they are opposed to or what they
                >are supposed not to be. Bring on at once becoming Eternal and MU!
                >
                > >Towards defending remaining wild places.
                >Yeah!
                >Regenerating is better again and doesn't sow the seed of its own
                >conflict as defensiveness does.
                > >Towards undermining civilisation itself.
                >
                >No need to undermine civilisation, just build a real one rather than
                >pretend, false one, eg. Indigenous civilisations, peoples, societies
                >of this continent. Jamie & Gloria's one's for Europe. etc.
                >
                > > Towards supporting surviving indigenous life ways.
                >
                >Yeah!
                >Sorry to be feeling like an editor of your wording, i don't really
                >presume to be an editor, rather it is continuing my detailed
                >response, because i am absolutely convinced that there is no benefit
                >in taking sides for anyone, you, me, or George W. Bush, Saddam, the
                >spooks in the intelligence agencies or even Satan.
                >
                > > I can strongly recommend the books by Derrick Jensen
                >(especially 'A Language Older than Words' and 'Culture of Make
                >Believe'), Chellis Glendinning ('My name is Chellis and I'm in
                >recovery from Western Civilisation' and 'Off the Map') and Daniel
                >Quinn ('Ishmael') to name a few of the growing number of critiques
                >of civilisation itself. While I'm on the subject of books, look out
                >for 'The Party's Over: Oil, War and the Fate of Industrial
                >Societies' by Richard Heinberg not only does this give comprehensive
                >analysis of the coming end of oil but it also debunks the myths of
                >the 'sustainable' alternatives.
                >
                >Thanks it's the thought of yours that counts, i actually just had a
                >thorough read of all the write-ups of books on his website, and
                >after my own personal upbringing experiences i can say that i'm
                >beyond the life-phase of dealing with my parental families problems.
                >I've received alot of heart from indig' people's and different
                >people's including takusan Nihonjin (many japanese people) and
                >shared alot too, that has taken me beyond civilisation vs.
                >primitive, western vs. eastern, white vs. black, asian vs. european,
                >christian vs. 'other' than christian, eastern or japanese or
                >aboriginal christian vs. western christian, secular vs. non-secular,
                >materialistic vs. spiritual, man vs. woman, history vs. herstory,
                >linear thinking vs. lateral thinking vs. multidimensional thinking,
                >left brain vs. right brain, deep vs. shallow ecology (i've read
                >literally a 1000 or more ecology science papers, not incl. books
                >versus hundreds of (so called) deep ecology literatures, not to
                >mention dialogues with people, etc.), greeny vs. browny vs. redneck,
                >the attachment to money vs. the attachment to not having money (both
                >dictated by the action for or reaction against attachment to money,
                >i do go the bible on this "The love of(attachment to) money is the
                >root of all evil" not 'money is the root of all evil' - pls at least
                >consider jean-claude), technocracy vs. luddism (technology was and
                >is never the issue, people are the issue and their societies and
                >choices made by people & societies about technology ie. attachment
                >to for or against technology), paleao (lithic) vs. neo (lithic)
                >(words mean literally old vs. new rocks - old stones vs. new
                >stones), good vs. bad, attached-to-science vs. against-science vs.
                >sucker-for-psuedo-science (all still dictated in mode of thinking by
                >science, whether for or against or hoodwinked by), etc.
                >There is an important section in Fukuoka's "Ultimatum of God
                >Nature..." ("KAMI TO SHIZEN TO HITO NO KAKUMEI...") where he
                >describes and discusses "Men who kill God", it is especially
                >important for us men who have come from societies that have been
                >dominated by nature destructive ideologies. The use of the word
                >civilisation can be a very good meaning, furthermore it can be
                >reclaimed by secure type people away from any destructive meanings
                >to mean humane, civil, a citizen of God Nature, etc. There no reason
                >to be a word-fashion-victim for Jensen or anyone, we make the
                >language, not at the mercy of it, as we make the future every
                >present moment! Does any of the writing above directly address
                >Hawkins & Lovins "Natural Capitalism" i like to extract the
                >happening empirical info out of that publ., it is spontaneous, up to
                >date-ish more than most and edifying. I don't like it when anyone
                >diminishes faith in human nature or any nature, there's nothing
                >wrong with nature, there is some things wrong with some stuff in
                >some poeple's heads not the least of which is us brought up in
                >materialist, secular-christian, stratified, babylon-system...
                >societies. But it is all only `in people's heads`. To paraphrase Tim
                >Peters, if your yardstick or guidebook of life be wrong or you ask
                >the wrong question then you have f..k all hope of getting the right
                >answer or any answer. Bring on MU!
                >
                > > You wondered at how someone using electricity can write
                >meaningfully about returning to the 'stone age', but we do not have
                >to wonder what it was like 10,000 years ago.
                >
                >I'd like you to explore that inconsitency some more that i
                >mentioned, about myself and us, and whoever.
                >
                > >Less than 250 years ago the entire continent that you and I live on
                >was living quite happily and sustainably with stone tools.
                >
                >Yes!
                >But it wasn't BECAUSE of stone tools that they were/are happy or
                >sustainable 250 years ago or today, that is the very materialistic
                >(european if we like that word for a convention of assumed meaning)
                >obsession with materials and technological determinisms, and also
                >archaeologies largely dependence upon material artefacts, and
                >whitefellah's societies, up till recently at least, reliance on
                >archaeology as their abriter of truth about indigenous peoples of
                >this continent. When really archaeology can only be misleading
                >compared to simply directly asking to teach their civilisation
                >& 'culture' & customs & spirituality. To emphasise indig' peoples of
                >this continents' pre-eminence in religion/spirituality, society,
                >kinship and social systems more than just & in addition to their
                >tool technologies is more in keeping with what apparently makes my
                >indig' friends today happy about themselves, and more about the
                >strengths of their societies and cultures in being sustainable.
                >
                >Have you read David Horton's book "The Pure State of Nature" it is
                >better than nothing, but like everything partial. He's an
                >archaeologist, sheep farmer and was editor of the Encyclopedia of
                >Aboriginal Australia. He debunks many of the lies & underestimations
                >by whitefellahs about Indig' peoples of this continent, but then
                >introduces a few underestimations of his own, ie. he debunks
                >different whitefella's partialities and then projects his own
                >partialities from the specialisation of archaeology and especially
                >simplistic underestimations about indig' farming (Fukuoka-defined
                >farming) which is understandable & expectable given his emotional
                >investment in his own sheep farm. I've read the anthropology paper,
                >and many more of them, (Haynes & Chase, "Plant sites and
                >domiculture") that he criticises about Oz Indig' farming in Cape
                >York, and it is so obvious that they planted seeds there for food
                >plants that for Horton to refuse to accept this is an absurd, even
                >racist in a partial about-farming-or-horticulture-way,
                >underestimating of Indig' people's of this continent. Even my local
                >community indig friends have told me 'on the quiet' that
                >transporting & planting native seeds for food is natural thing for
                >them, their ancestors and their particular customs of their S.E. Oz
                >culture.
                >
                >Nonetheless, while being wary of it limitations, it is a very
                >worthwhile, important reading for the world to read about Oz. It is
                >a good book to give to all those neighbours who you said thought or
                >called you mad in what you're doing on farm. This is exactly what
                >i've done here with success in gaining mutual understanding with my
                >neighbours and their & my mutual joy. No madness accussations. It is
                >even available as an Adobe ebook (ebooks.com) for US$7.95, normally
                >AUD$30+ on paper.
                >
                >I'd also suggest for reading as first suggestions from me: Larissa
                >Behrendt "Aboriginal Dispute Resolution". An Indig' young woman from
                >SE Oz, a highly qualified lawyer, spokesperson on TV, etc. I've
                >learn't profound lessons on how to live my own whitefellah life
                >better from Larissa Behrendt, as she reccommends in that book. Did
                >you read some of my earlier quotes and links about indig peoples,
                >such as Eve Fesl's book "Conned" that i quoted the intro from.
                >And "Ancestor Spirits", and Koorie Plants Koorie People, this would
                >be a No. 1 book for you to get, in my humble opinion
                >
                >There are many native nitrogen fixers that would be the equal of
                >clover in Oz, not that clover is bad in Oz, it is fairly harmless,
                >not much weedy, but that can't be said for the changes it makes in
                >the micro-organisms in Oz particularly, because we have our own
                >unique sets of Oz micro-organisms with our plant species, to be
                >clear it is not an either or choice though, just be careful and wary
                >with clover - soil - micro-organisms in Oz, and as Fukuoka advises
                >don't do anything at all that's unneccessary. She-oaks (Casuarina &
                >Allocasuarina) are nitrogen fixers also to legumes and wattles.
                >Murnong root vegetable grows in Tassie. It may be a threatened
                >species like the Camas root vegetable in Canada that Stephen Inniss
                >mentioned many moons ago as threatened and depleted around his
                >town, - the solution rather than just the problem identification
                >with this is to get in good terms with the Botanists, Jamie
                >Kirkpatrick is a great one is Tassie, and help to grow this murnong
                >on your place as an re-dispersal and regeneration of its former
                >range if it is at all possible to grow on your place. Very good
                >taste root raw or cooked. Could be a double good one for you Adam.
                >Desmodium are one of many native legume genera around in Oz.
                >
                > > Cheers,
                >
                > > Adam.
                > >
                > > PS. Jason, thanks for the recommendation of Tim Low's Wild Herbs
                >book, I've ordered it today.
                >
                >Great!
                >
                >See Ya, Jyaa-ne
                >Jason
                >

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              • macropneuma
                ... other. ... more than ... beautiful ... go look ... sleep… just ... not need ... of spirit - ... Thankyou Beauty mate (Australian English similar to thank
                Message 7 of 13 , Feb 10, 2004
                • 0 Attachment
                  --- In fukuoka_farming@yahoogroups.com, "Gerald Whitehawk"
                  <gwhitehawk@h...> wrote:
                  >
                  > Why you all fight, when all want same thing -- be bigger than the
                  other.
                  > That not-natural. Money, only expression non-natural want to have
                  more than
                  > need. When non-natural wishes fall, money non-useful. Earth
                  beautiful
                  > again. Too much in your heads, not-natural.
                  >
                  > Use wise words of other people… but use them wisely? You have to
                  go look
                  > for your hearts in yourself, first. Natural?: eat, drink, piss,
                  sleep… just
                  > enough for natural necessities. Can you be happy with that? If
                  not need
                  > money, destroy Earth! The point of natural life, the perfection
                  of spirit -
                  > loosing ego.


                  Thankyou
                  Beauty mate (Australian English similar to thank you)
                  Arigato gozaimasu (Japanese thank you)
                  I Agree including for myself.

                  Jason
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