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Re: THE DESCRIPTION OF THE JOKING OF SAYYIDINA RASOOLULLASALLALLAHU ALAIHE WASALLAM

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  • veretest
    226) Hadith 2 Anas radiyallahu anhu says, Rasoolullah sallallahu alaihe wasallam used to associate with us and joke. I had a younger brother. Rasoolullah
    Message 1 of 329 , Nov 1, 2005
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      226) Hadith 2
      Anas radiyallahu anhu says, "Rasoolullah sallallahu alaihe wasallam
      used to associate with us and joke. I had a younger brother.
      Rasoolullah sallallahu alaihe wasallam said to him, `Aba Umayr, what
      happened to the Nughayr?"

      Commentary
      Nughayr is a type of bird. The ulama have translated it as a white
      tailed, red Pigeon. The author of Hayatul Haywaan says that it is a
      Nightingale. Imaam Tirmizi says that the gist of this hadith is that
      Sayyidinah Rasoolullah sallallahu alaihe wasallam addressed this
      child by his kuniyyat (patronymic name). He had adopted an animal
      (bird) as a pet. The animal died and as a result, the child became
      grieved. In order to cheer him Sayyidina Rasoolullah sallallahu
      alaihe wasallam asked him, "What happened to the Nughayr?" Although
      Sayyidina Rasoolullah sallallahu alaihe wasallam knew that the
      animal had died. This hadith supports the madh'hab of the Hanafis
      in a masalah. According to the Shafi'ees, the same rule of hunting
      applies to the Haram of Madinah as that of Makkah. According to the
      Hanafis, there is a difference between the two. It is not
      prohibited to hunt in the Haram of Makkah, whereas it is jaa'iz
      (permissible) in the Haram of Madinah. Sayyidina Rasoolullah
      sallallahu alaihe wasallam not prohihibiting this, is a proof from
      among many other proofs, the details of which are mentioned in the
      books of fiqh and hadith. There is a difference of opinion whether
      Sayyidina Abu Umayr radiyallahu anhu was known by this kuniyyat
      (patronymic name) previously or did Sayyidina Rasoolullah sallallahu
      alaihe wasallam address him first by this kuniyyat? Some ulama have
      extracted more than a hundred masaa-il and benifits from this
      hadith. May that soul be sacrificed that from a sentence of a joke,
      hundreds of masaa'il are solved. And may the Almighty Allah fill
      the graves of the great ulama with nur (light) who have given such
      great service to each and every hadith of Sayyidina Rasoolullaah
      sallallahu alaihe wasallam and extracted so many massa'il, kept it
      safe and spread it. A question arises here that it is also
      mentioned that the animal was kept in a cage and the child played
      with it. This is cruelty to an animal, which is prohibited in the
      hadith. An answer to this is, to cage an animal and to play with it
      to keep oneself happy, is not cruelty. To harm and to be cruel to
      an animal is a different thing. For this reason the ulama have
      written that it is only permissable for that person to keep an
      animal who will not mis-handle or be cruel to an animal, but care
      for it properly. It is not permissible for a hard-hearted child or
      one who does not understand animals to keep them.
    • veretest
      (347) Hadith Number 5. Anas bin Maalik Radiyallahu Anhu said: Rasulullah Sallallahu Alayhi Wasallam used the treatment of cupping on both sides of his
      Message 329 of 329 , Jun 3, 2008
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        (347) Hadith Number 5.
        Anas bin Maalik Radiyallahu 'Anhu said: "Rasulullah
        Sallallahu 'Alayhi Wasallam used the treatment of cupping on both
        sides of his mubaarak neck and between both shoulders, and generally
        took this treatment on the seventeenth, nineteenth or the twenty
        first of the (lunar) month".

        Commentary
        In some ahaadith, the benefit of these dates are also mentioned. The
        unaani hakims also agree with this. It is reported that Ibn Sina
        said it is not beneficial to take treatment of cupping in the
        beginning and end of the month, this treatment should be taken in
        the middle of the (lunar) month. From this hadith we find that
        Sayyidina Rasulullah Sallallahu 'Alayhi Wasallam took this treatment
        many times, and on different days, and from the ahaadith that
        follow, we also find that it was taken at different places. The Jews
        gave Sayyidina Rasulullah Sallallahu 'Alayhi Wasallam strong poison
        in his food. They intended to kill him, so that the question of
        their opposition may be eliminated. Although
        Sayyidina Rasulullah Sallallahu'Alayhi Wasallam did not eat the
        whole portion of the poisoned meat, but the effect of the portion
        eaten was, that it used to trouble him at different times,
        especially in the summer the effects used to occur frequently. The
        place where it used to pain the treatment of cupping was applied. As
        poison mixes into the blood stream, its effects and pains are felt
        on different parts of the body.
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