Loading ...
Sorry, an error occurred while loading the content.

Re: On Accumulations.

Expand Messages
  • ptaus1
    Hi Jon (Sarah), ... pt: That s a very interesting interpretation. I mean, the way I understand her posts on this topic is that there can never ever be a
    Message 1 of 600 , Mar 1, 2010
      Hi Jon (Sarah),

      > J: What I'm saying is that enlightenment need not necessarily be attained within the same lifetime as the attainment of the first vipassana-naana.
      > Sarah's post (see below) implies that enlightenment would have to be attained within the same Buddha-era as the first vipassana-naana. However, that could be in a later lifetime within the same Buddha-era.

      pt: That's a very interesting interpretation. I mean, the way I understand her posts on this topic is that there can never ever be a vipassana nana until the very last life. Let's see what she has to say on this when she finds time.

      Best wishes

      > > > S: Or, as I'd suggest, *not develop to even the first stage of insight" until
      > > the last life.
      > > >
      > > >The way KS explains it -- and this will be a poor summary -- all the
      > > 'ingredients' have to be ready and in place for such insight to develop and all
      > > defilements to be eradicated by the Samma Sambuddha.
      > > > ...
      > > > Likewise, for other key disciples, such as Sariputta -- he had accumulated great
      > > wisdom and had attained to the highest jhanas in his last life as taught by
      > > other teachers. However, until he heard the verse of the Dhamma, no vipassana
      > > nanas.
      > > >
      > > > Only when he heard the following from Assaji did all the insights up to sotapatti magga arise (as I understand)
    • sarah
      Hi Alex & all, Just checking on #105445 ... .... In this case she performed lots of merit under the previous Buddha. See Connie s detailed posts on her,
      Message 600 of 600 , Feb 2, 2011
        Hi Alex & all,

        Just checking on #105445

        --- In dhammastudygroup@yahoogroups.com, "truth_aerator" <truth_aerator@...> wrote:
        > In Therigatha there is a story of a nun (which attained Arhatship under Buddha Gotama) who 7 lives back, in city of Erakaccha was a wealthy goldsmith. 7) Being rich youth he slept with someone's wife. 6) He was reborn and cooked in hell. 5) He was reborn as a monkey who got castrated, 4) then as one-eyed lame she-goat. 3)Then castrated calf, then 2) as hermaphrodite. In the last life he was reborn as slave-girl in difficult situation. Eventually she became nun and an Arhat. Isidasi Therigatha (group of 40 verses)
        > No mention of long path of accumulations of being reborn as a monk or a nun, or even lay disciple. While the good accumulations had been there, I mean you have to have lots of good accumulations to be reborn as a 3-rooted human, meet a Buddha and become an Arahat.
        In this case she performed lots of merit under the previous Buddha.
        See Connie's detailed posts on her, beginning with #80080:

        Part 1 of 21

        15. Cattaaliisanipaato
        1. Isidaasiitheriigaathaava.n.nanaa

        XV. The Section of the Group of Forty [Verses]
        1. The commentary on the verses of Therii Isidaasii
        In the section of forty [verses], the verses beginning In the city named for a
        flower are Therii Isidaasii's. She too did meritorious deed[s] under previous
        Buddha, living in the state of a man*, and having accumulated good deeds in
        various lives, in her seventh existence before her final existence, because of
        an inclination to bad conduct committed the act of adultery. Having died, she
        was born in hell. When she died there, she was conceived as a hermaphrodite in
        the womb of a servant girl.

        When she died there, she was born as the daughter of a certain poor cart
        driver. When she came of age, Giridaasa, the son of a certain caravan leader,
        made her his weife and brought her to his home. And his [first] wife was
        virtuous and of good character. Overcome by envy of her, she made her husband
        hate* her [the first wife].

        *Veddesana-kamma.m akaasi. This may mean: "she performed an incantation to
        excite hatred in her husband for her" (cf. MW sv vi-dvesha[-karman]).

        She lived out her life span there, and after she died, in this Buddha era, she
        was reborn in Ujjenii as the daughter of a merchant who was wealthy and honoured
        for his qualities of practising morality and [being from a good] family and a
        [good] region, etc. When she came of age, her mother and father gave her to a
        certain merchant's son who was her equal with regard to family, good looks, age,
        and wealth. She lived in his house for a month and was dutiful to her husband.
        Then due to the power of her [former] deeds, her husband became displeased with
        her and threw her out of the house. All this is to be understood in the text [of
        the verses].
        >Then because of the fact that one husband after the other was led to being
        displeased with her, a profound stirring arose in her. After her father gave his
        permission, she went forth in the presence of Therii Jinadattaa*. She devoted
        herself to the gaining of insight, and in a very short time she gained the state
        of Arahatship together with the [four] discriminations. And she spent her time
        in the happiness of the fruition state and the happiness of quenching.

        *KRN says, "The name Jinadattaa suggests that the nun was a Jain" (EV II p157,
        ad v 428).
        S: Your message is a year old, so I'm sure Jon discussed all the points. I'd just put it aside to check the story for my own interest, thx:-)


      Your message has been successfully submitted and would be delivered to recipients shortly.