Real Charity by Ven K. Sri Dhammananda
- Real Charity by Ven K. Sri Dhammananda
You perform real charity if you can give freely without expecting anything
The essence of true charity is to give something without expecting anything
in return for the gift. If a person expects some material benefit to arise
from his gift, he is only performing an act of bartering and not charity. A
charitable person should not make other people feel indebted to him or use
charity as a way of exercising control over them. He should not even expect
others to be grateful, for most people are forgetful though not necessarily
ungrateful. The act of true charity is wholesome, has no strings attached,
and leaves both the giver and the recipient free.
The meritorious deed of charity is highly praised by every religion. Those
who have enough to maintain themselves should think of others and extend
their generosity deserving cases. Among people who practise charity, there
are some who give as a means of attracting others into their religion or
creed. Such an act of giving which is performed with the ulterior motive of
conversion cannot really be said to be true charity.
The Buddhism views charity as an act to reduce personal greed which is an
unwholesome mental state which hinders spiritual progress. A person who is
on his way to spiritual growth must try to reduce his own selfishness and
his strong desire for acquiring more and more. He should reduce his strong
attachment to possessions which, if he is not mindful, can enslave him to
greed. What he owns or has should instead be used for the benefit and
happiness of others: his loved ones as well as those who need his help.
When giving, a person should not perform charity as an act of his body
alone, but with his heart and mind as well. There must be joy in every act
A distinction can be made between giving as a normal act of generosity and
In the normal act of generosity a person gives out of compassion and
kindness when he realizes that someone else is in need of help, and he is in
the position to offer the help.
When a person performs dana, he gives as a means of cultivating charity as a
virtue and of reducing his own selfishness and craving. He exercises wisdom
when he recalls that dana is a very important quality to be practised by
every Buddhist, and is the first perfection (paramita) practised by the
Buddha in many of His previous births in search for Enlightenment. A person
performs dana in appreciation of the great qualities and virtues of the
There are many things which a person can give.
He can give material things: food for the hungry, and money and clothes to
He can also give his knowledge, skill, time, energy or effort to projects
that can benefit others.
He can provide a sympathetic ear and good counsel to a friend in trouble.
He can restrain himself from killing other beings, and by so doing perform a
gift of life to the helpless beings which would have otherwise been killed.
He can also give a part of his body for the sake of others, such as donating
his blood, eyes, kidney, etc.
Some who seek to practise this virtue or are moved by great compassion or
concern for others may also be prepared to sacrifice their own lives.
In His previous births, the Bodhisatta had many a time given away parts of
His body for the sake of others.
He had also given up His life so that others might live, so great was His
generosity and compassion.
But the greatest testimony to the Buddha's great compassion is His priceless
gift to humanity - the Dhamma which can liberate all beings from suffering.
To the Buddhist, the highest gift of all is the gift of Dhamma. This gift
has great powers to change a life.
When a person receives Dhamma with a pure mind and practices the Truth with
earnestness, he cannot fail to change.
He will experience greater happiness, peace and joy in his heart and mind.
If he was once cruel, he becomes compassionate.
If he was once revengeful, he becomes forgiving.
the hateful become more compassionate,
the greedy more generous, and
the restless more serene.
When a person has tasted Dhamma, not only will be experience happiness here
and now, but also happiness in the lives hereafter as he journeys to
- Dear Group,
I wish to start a discussion on part of the article I just posted. Comments
>From: "Antony Woods" <antony272b@...><big snip>
>Subject: [dana-giving] Real Charity by Ven K. Sri Dhammananda
>Date: Fri, 11 Mar 2005 19:58:26 +1100
>A distinction can be made between giving as a normal act of generosity and<big snip>
>In the normal act of generosity a person gives out of compassion and
>kindness when he realizes that someone else is in need of help, and he is
>the position to offer the help.
>When a person performs dana, he gives as a means of cultivating charity as
>virtue and of reducing his own selfishness and craving. He exercises wisdom
>when he recalls that dana is a very important quality to be practised by
>every Buddhist, and is the first perfection (paramita) practised by the
>Buddha in many of His previous births in search for Enlightenment. A person
>performs dana in appreciation of the great qualities and virtues of the
The "normal" act of generosity described sounds great to me. Selfless. What
more could you ask for?
Surely it is the best motive for giving, rather than thinking about "dana"
as my virtue, my wisdom, my paramita.
Just my two cents.
- On Fri, 11 Mar 2005, Antony Woods wrote:
> The "normal" act of generosity described sounds great to me. Selfless. WhatDear Antony:
> more could you ask for?
> Surely it is the best motive for giving, rather than thinking about "dana"
> as my virtue, my wisdom, my paramita.
Yes, it seems that way to me too...in that it seems much more selfless and