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24017Raynal & Mealand Re: [XTalk] Re: 1st C CE Pentecostal dissociation

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  • Bob Schacht
    Jan 12, 2012
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      At 03:44 PM 1/12/2012, Gordon Raynal wrote:
      >Thanks for this note.

      But it is important also to realize that Paul would not have written
      this if he had not encountered glossolalia, and that Paul was writing
      about a generation after the Crucifixion, whereas Acts purports to
      describe something that happened a short time after the Crucifixion.
      And Paul does refer to glossolalia as one of the gifts of the spirit,
      and therefore legitimate. So we do have a phenomenon that is
      important to study and understand.

      Bob Schacht

      >On Jan 12, 2012, at 5:21 PM, David Mealand wrote:
      > >
      > > Bob points out that Paul concedes that tongues
      > > could be allowed, if followed by interpretation, but
      > > Paul also adds a further restrictive clause that
      > > they are not allowed, if there is no interpreter there.
      > > One of the problems for a pan-Pentecostal theory
      > > of Christian origins is surely the severity of Paul's
      > > restrictive restraints. Not all simultaneously, only two
      > > per session, or three maximum, and only if an interpreter
      > > is present. The spirits are subject to the prophets.
      > > Not confusion but peace is the true way. This regulator
      > > is not asleep at the wheel.
      >Well said. Which means with interpreter's present there is a
      >standard, if you will, for the content of the holy communication and
      >"a place" within a broader spectrum of activities central to the
      >gatherings. And this takes us back to the language of the
      >community... the language of theology, ethics, wisdom.
      > >
      > > Of course Paul is not banning prophecy, but he is
      > > not letting it run amok. I am familiar with an occasional
      > > scenario after which a Friend of long standing will say
      > > "that was an unquiet meeting": a more severe rebuke than it
      > > appears to be if the quantity of ministry has been
      > > too plentiful.
      > >
      > > David M.
      >Gordon Raynal
      >Inman, SC
      > >
      > >
      > >
      > > ---------
      > > David Mealand, University of Edinburgh
      > >
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