Re: The Truth about Jesus?
> Crosstalk subscribers:Yeah, that's what happens. Q and the synoptic problem and, often
> My name is Scott Watson; I have just recently
> subscribed to Crosstalk. it has been a little disappointing in that the
> discussions have centered on solving the Synoptic Problem or the
> validity of Q. This is good in and of itself;
but not all that recently, Gospel of Thomas. The trouble is that
a case about Jesus has to be built on evidence and then we need
to figure out what the evidence is. So all the discussions of Q and
so forth are in fact discussions of the validity of the evidence
about Jesus. If we can't figure out what the reliable evidence is we
can't move forward then to figure out what the reliable evidence
demonstrates. You see the problem....
> but we can attempt to comeI'd guess we'd have about 2 pages single spaced of data (of very
> to terms with Jesus as a historical figure also by attempting to situate
> him in, by virtue of his symbolic acts, among the various prophetic and
> messianic movements in 1st century Jewish Palestine.
questionable reliablity itself) regarding those prophetic and
messianic movements. It would be a fine approach if we had good
data to utilize. But we dont'.
> The so called Third Quest emphases of Sanders,It would be helpful for our discussion if you would tell us why this
> Horsley, Theissen, Meier, N.T. Wright, and Dale Allison's new book ,
> although different, seek to plot Jesus within the eschatological
> framework of 1st century Judaism. This is a far more persuasive
> hypothesis than a quasi-Cynic one which is built on the extremely
> hypothetical tradition criticism of the Q-Thomas thesis.
is a far more persuasive hypothesis. Just saying that you think it
is doesn't advance the argument.
>I think N.T.I'm not sure I understand you here, but I've been discussing with
> Wright is correct in opining that all the various 'objective' criteria
> used in HJ studies are really a function of the wider hypothesis about
> the development of Early Christianity as a whole. This is the level
> where many of the discussions on this venue should take place.
Yuri today a "wider hypothesis... etc." Many crosstalkers
give good arguments against any of the various "objective"
criteria... but when called upon to substitute better criteria they
fall silent. What does N.T. Wright offer as superior criteria? I'd
be interested to know for he may be entirely correct.