Re: The Covenant of Redemption (Titus 1:1-3)
- One text that seems to point to this Covenant of Redemption, is Titus 1:1-3:
"Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God's elect, and the acknowledging of the truth which is after godliness; ***In hope of eternal life, which God, that cannot lie, promised before the world began;*** But hath in due times manifested his word through preaching, which is committed unto me according to the commandment of God our Saviour;"
Eternal life was promised by God before the world began!
Promised to whom?
- Dickson next provides six proofs of the Covenant of Redemption. Here is the first proof, which addresses the language used in Scripture which seems to express a covenant transaction:
"But for further satisfaction, that there is such a covenant between the Father and the Son, as we have said, for redeeming of the elect, Scripture giveth us evidence six ways.
"The first way is by expressions, which import & presuppose a formal covenant between the parties, buying and selling; the second way is, by styles and titles given to Christ the Redeemer; the third is, by expressions relating to an eternal decree for execution and performance of the covenant of redemption; the fourth is, by representation of this covenant in the Levitical types; the fifth is, by Christ the Redeemer now incarnate, His ratification of the covenant; and the sixth way is, by holding forth to us the heads and articles agreed upon, wherein the covenant consists.
"The first proof.
"AS to the expressions, importing a formal covenant, first, Eph. 1.7, it is called a redemption, or a buying of the elect out of sin and misery by blood, shewing that no remission of sin could be granted by Justice, without shedding of blood, and Christ undertook to pay the price, and hath paid it.
"Again, the inheritance which the elect have promised unto them, is called a purchase, importing, that the disponer of the inheritance to the elect, must have a sufficient price for it, and that the Redeemer hath accepted the condition and laid down the price craved for it. Ephes. 1.14, and so brought back lost heaven and forfeited blessedness to so many sinners, who otherwise for sin, might justly have been excluded and debarred therefrom forever.
"A third expression is holden forth, Acts 20.28, wherein God disponer and God Redeemer, are agreed, that the elect shall go free for God the Redeemer's obedience unto the death, who hath now bought them with His blood.
"A fourth expression is in plain terms set down by Paul, 1 Cor. 6.20, Ye are bought with a price: God the disponer selleth, and God the Redeemer buyeth the elect to be His conquest, both body and spirit. And Peter more particularly expresseth the price of redemption agreed upon, to be not gold or silver, but the blood of the Mediatour Christ, the innocent Lamb of God, slain in typical prefigurations from the beginning of the World, and slain in real performance in the fullness of time, 1 Pet. 1.18-21.
"A fifth expression is, that of our Lord Jesus in the institution of the Sacrament of His Supper, Matt. 26.28, This is my blood of the new Testament, which is shed for many, for remission of sins. Here an agreement between the Redeemer and God disponer, that these many which are the elect, shall have remission of sins for the Redeemer's ransom of blood paid for them. The purchase of this ransom of blood, He maketh over in the Covenant of grace and reconciliation to believers in Him, and sealeth the bargain with them by the Sacrament of His Supper."