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23 April

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  • ambrois@xtra.co.nz
    Celtic and Old English Saints 23 April =-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-= * St. Ibar of Meath * St. George the Great Martyr * St. Aethelbert,
    Message 1 of 14 , Apr 22, 2013
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      Celtic and Old English Saints 23 April

      * St. Ibar of Meath
      * St. George the Great Martyr
      * St. Aethelbert, King of Wessex
      * St. Ethelred, King of England

      St. Ibar of Meath (of Beg-Eri), Bishop
      (Iberius, Ibhar)
      5th century. Perhaps a missionary to Ireland before Patrick, but more
      probably one of his disciples, Ibar preached in Leinster and Meath.
      There are indications that he was ordained a bishop at Rome, then
      preached with Saints Declan, Ailbeus, and Kieran. Usher (Antiq., c. 16),
      however, tells us that Patrick consecrated him bishop. He also founded a
      monastic school on the island of Beg-Eire (Beggery), where he trained
      many including his nephew Prince Saint Abban, who succeeded Ibar as
      abbot of Magarnoide in Kenselach.

      His relics were kept with singular veneration in his monastery at
      Beg-Eire, which attracted the attention of the English agents of the
      Reformation. In an attempt to stamp out his cultus and the many legends
      surrounding his wooden image in his little chapel, they tried to burn
      the image. Each time it was restored to its proper place without damage
      (Benedictines, Delaney, Husenbeth, Montague).

      Another Life:

      St. Ibar
      A pre-Patrician Irish saint, who laboured in the present County Wexford
      from 425 to 450, recognized the jurisdiction of St. Patrick, and was
      confirmed in his episcopacy. Thus, though a missionary before the
      arrival of the great national apostle, St. Ibar was a contemporary of
      St. Patrick, and is regarded as the patron of Begerin, in Wexford
      harbour. Although at first not disposed to yield to St. Patrick he
      afterwards submitted and became his disciple.

      Much obscurity attaches to his early training, but about the year 480 he
      settled at Begerin, where he built an oratory and cell. In the "Life of
      St. Abban" it is stated that St. Ibar's retreat was soon peopled with
      numerous disciples from all parts of Ireland, and the "Litany of Aengus"
      invokes the three thousand confessors who placed themselves under St.
      Ibar's direction. His nephew, St. Abban, as a boy of twelve came to
      Begerin in St. Ibar's old age and accompanied him to Rome. His name is
      variously written Ibar, Iberius, and Ivor, and his death is chronicled
      in the year 500 on 23 April, on which day his feast is observed.
      Although Begerin was formerly an island in the north of Wexford harbour,
      it has long since been one of the reclaimed Sloblands.

      o http://www.newadvent.org/cathen/07613b.htm

      Troparion of St Ibar Tone 8
      Thou didst prepare the way for Saint Patrick by thy fearless preaching
      in Ireland, O holy Father Ibar./ Pray for the present dwellers in Meath
      and Leinster and for all in these Islands,/ that the true Faith may
      spread in our own days, to the glory of God.

      St. George the Great Martyr, Patron of England
      [Celebrated this year by the Orthodox on 6th May]

      Died c. 303. Many legends have gathered around the name of Saint George,
      and there are differing accounts of his origin.
      There is evidence that George was, indeed, a martyr who suffered at
      Diospolis (Lydda, Ludd) in Palestine before the time of Constantine,
      probably under Diocletian. He was born of Christian parents in
      Cappadocia, where his father was a martyr. Later he himself took refuge
      in Palestine, where he became a Roman soldier and displayed courage. He
      is said to have been raised to the rank of military tribune of the
      imperial guards. On his mother's death he inherited a fortune and
      attached himself to the court of the Emperor Diocletian in the hope of
      finding advancement.

      Once when the emperor was present, heathen priests were consulting the
      entrails of animals to foretell the future. Those Christians among the
      guards made the Sign of the Cross on their foreheads. The emperor was
      extremely angry and ordered them flogged and dismissed. He then sent out
      an edict ordering the Christian clergy to make sacrifice to the pagan

      On the outbreak of persecution, George declared himself a Christian and
      distributed his money to the poor. When the decree which preceded the
      persecution was published against the churches in Nicomedia, "a certain
      man," Eusebius tells us in his History, "of no mean origin, but highly
      esteemed for his temporal dignities, stimulated by a divine zeal, and
      excited by an ardent faith, took it as it was openly placed and posted
      up for public inspection, and tore it to shreds as a most profane and
      wicked act." This man who showed such courage is believed to have been
      Saint George, and such a bold and defiant action well suits what we know
      of his character.

      As a result, he was subjected to nameless tortures over a period of
      seven years. He was tied to a revolving wheel of blades and swords,
      thrown into a pit of quicklime, made to run in red-hot shoes, scourged
      with thongs of hide, beaten with sledge-hammers, and cast over a
      precipice; his limbs were broken and exposed to flame, and he suffered
      many other torments.

      One of the most familiar elements of his life concerns his fight with
      the dragon. It is said that George was riding through the province of
      Lybia (Libya?), and came upon a city named Sylene. Near the city was a
      marsh in which a dragon lived. The
      people had attempted to kill it but were poisoned by the creature's
      foetid breath.

      To placate the dragon, they offered it two sheep each day, but when they
      began to exhaust their supply of sheep, they were forced to substitute a
      human each day instead, using a lottery to determine who would be
      sacrificed. At the time of George's arrival, the lot had just fallen to
      the king's daughter. No one volunteered to take her place, so she was
      dressed in bridal finery and sent to meet the dragon.

      Riding in upon this scene, George attacked the dragon and speared it
      with his lance. He then fastened the princess's girdle around its neck,
      and the girl led the dragon into the city. The people were frightened
      and started to run away, but George told them not to be afraid--that if
      the whole city would believe in Jesus Christ and be baptized, he would
      slay the dragon.

      The king and the people agreed, and more than 15,000 were baptized.
      George killed the dragon, and it was carried away on four ox carts. He
      accepted no reward for this service, but he asked the king to build
      churches, honour priests, and to maintain compassion for the poor.

      The above account is from a much later date than George himself. Words,
      however, attributed to him are characteristic of his faith and courage,
      and may well have been upon his lips as he faced his actual torture,
      such as: "Christ, my Captain, my Lord, I have no strength but what You
      give me. Help me this day, and the glory shall be Yours for ever and

      He preached the Gospel and baptized many into the Christian faith.
      Orthodox call him "the great martyr." His name and influence also spread
      far into the West under the influence of the Crusaders; however,
      devotion to him there predates the Crusades. Since the 5th century many
      churches could be found in the West bearing his name. It was in England,
      however, that his fame became most popular.

      It is uncertain why he is the patron saint of England, though his cultus
      travelled to the British Isles before the Norman Conquest (1066).

      In the Western Church the legends that grew up around his name were not
      so readily accepted, and Pope Gelasius in the fifth century puts Sr.
      George among those saints, "whose names are justly revered among men,
      but whose actions are known only to God". However, in the middle ages,
      the story of St. George and the Dragon was popular reading and was
      included in the Golden Legend, one of the first books to be printed by
      Caxton, in his own translation.

      It was the Crusades that really made St. George popular in the West,
      although he figures in early Irish and Anglo Saxon calendars. At
      Canterbury, there is an ancient church dedicated to St George, and it is
      tempting to think that the dedication could be due to St. Theodore the
      Greek, who came to Canterbury as Archbishop in 669 from Asia Minor, the
      homeland of St. George. When, however, the Christian armies from Western
      Europe arrived in the Holy Land, they found themselves, for the first
      time, in the part of the world where St. George was regarded as a major

      "Saint George's arms" became the basis of the uniforms of British
      soldiers and sailors, and George's red cross appears on the Union Jack
      (British flag) (Benedictines, Bentley, Delaney, Gill, Sheppard, White).

      In art, George is portrayed as a youth in armour, often mounted, killing
      or having killed a dragon. His shield and lance pennant are a red cross
      on a white field (White). Generally, there is a princess near him. In
      some portrayals, (1) the princess leads the dragon; (2) Saint Margaret
      is the princess; (3) George is in armour standing on the dragon (not to
      be confused
      with the Archangel Michael, who is always winged); (4) George is in the
      robes of the Order of the Garter; (5) with Saint Demetrius in icons; or
      (6) as George is martyred in a brazen bull, dragged by horses, beheaded
      with a sword (Roeder).

      Icon of Saint George

      For a collection of many other images and icons of Saint George

      St. Aethelbert, King of Wessex

      St. Ethelred, King of England

      Lives kindly supplied by:
      For All the Saints: - new active link

      An Alphabetical Index of the Saints of the West - new active link

      These Lives are archived at:
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