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  • ambrois@xtra.co.nz
    Celtic and Old English Saints 3 February =-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-= * St. Colman of Kilmacduagh
    Message 1 of 14 , Feb 3, 2013
      Celtic and Old English Saints 3 February

      =-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=
      * St. Colman of Kilmacduagh
      =-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=


      St. Colman of Kilmacduagh, Bishop
      ------------------------------------

      In the Martyrology of Tallaght, St Colman is commemorated on February 3,
      but in other Calendars and in Ireland today he is remembered on October
      29.

      Born at Corker, Kiltartan, Galway, Ireland, c. 550; died 632. Son of the
      Irish chieftain Duac, Colman was educated at Saint Enda's (f.d. March
      21) monastery in Aran. Thereafter he was a recluse, living in prayer and
      prolonged fastings, at Arranmore and then at Burren in County Clare.
      With King Guaire of Connaught he founded the monastery of Kilmacduagh,
      i.e., the church of the son of Duac, and governed it as abbot-bishop.
      The "leaning tower of Kilmacduagh," 112 feet high, is almost twice as
      old as the famous town in Pisa. The Irish round tower was restored in
      1880.

      There is a legend that angels brought King Guaire to him by causing his
      festive Easter dinner to disappear from his table. The king and his
      court followed the angels to the place where Colman had kept the Lenten
      fast and now was without food. The path of this legendary journey is
      called the "road of the dishes."

      As with many relics, Saint Colman's abbatial crozier has been used
      through the centuries for the swearing of oaths. Although it was in the
      custodianship of the O'Heynes of Kiltartan (descendants of King Guaire)
      and their relatives, the O'Shaughnessys, it can now be seen in
      theNational Museum in Dublin (Attwater, Benedictines, Carty, D'Arcy,
      Farmer, MacLysaght, Montague, Stokes).

      Other tales are recounted about Saint Colman, who loved birds and
      animals. He had a pet rooster who served as an alarm clock. The rooster
      would begin his song at the breaking of dawn and continue until Colman
      would come out and speak to it. Colman would then call the other monks
      to prayer by ringing the bells.

      But the monks wanted to pray the night hours, too, and couldn't count on
      the rooster to awaken them at midnight and 3:00 a.m. So Colman made a
      pet out of a mouse that often kept him company in the night by giving it
      crumbs to eat. Eventually the mouse was tamed and Colman asked its help:

      "So you are awake all night, are you? It isn't your time
      for sleep, is it? My friend, the cock, gives me great
      help, waking me every morning. Couldn't you do the same
      for me at night, while the cock is asleep? If you do not
      find me stirring at the usual time, couldn't you call me?
      Will you do that?"

      It was a long time before Colman tested the understanding of the mouse.
      After a long day of preaching and travelling on foot, Colman slept very
      soundly. When he did not awake at the usual hour in the middle of the
      night for Lauds, the mouse pattered over to the bed, climbed on the
      pillow, and rubbed his tiny head against Colman's ear. Not enough to
      awaken the exhausted monk. So the mouse tried again, but Colman shook
      him off impatiently. Making one last effort, the mouse nibbled on the
      saint's ear and Colman immediately arose--laughing. The mouse, looking
      very serious and important, just sat there on the pillow staring at the
      monk, while Colman continued to laugh in disbelief that the mouse had
      indeed understood its job.

      When he regained his composure, Colman praised the clever mouse for his
      faithfulness and fed him extra treats. Then he entered God's presence in
      prayer. Thereafter, Colman always waited for the mouse to rub his ear
      before arising, whether he was awake or not. The mouse never failed in
      his mission.

      The monk had another strange pet: a fly. Each day Colman would spend
      some time reading a large, awkward parchment manuscript prayer book.
      Each day the fly would perch on the margin of the sheet. Eventually
      Colman began to talk to the fly, thanked him for his company, and asked
      for his help:

      "Do you think you could do something useful for me? You
      see yourself that everyone who lives in the monastery is
      useful. Well, if I am called away, as I often am, while
      I am reading, don't you go too; stay here on the spot I
      mark with my finger, so that I'll know exactly where to
      start when I come back. Do you see what I mean?"

      So, as with the mouse, it was a long time before Colman put the
      understanding of the fly to the test. He probably provided the insect
      with treats as he did the mouse--perhaps a single drop of honey or crumb
      of cake. One day Colman was called to attend a visitor. He pointed the
      spot on the manuscript where he had stopped and asked the fly to stay
      there until he returned. The fly did as the saint requested, obediently
      remaining still for over an hour. Colman was delighted. Thereafter, he
      often gave the faithful fly a little task that it was proud to do for
      him. The other monks thought it was such a marvel that they wrote it
      done in the monastery records, which is how we know about it.

      But a fly's life is short. At the end of summer, Colman's little friend
      was dead. While still mourning the death of the fly, the
      mouse died, too, as did the rooster. Colman's heart was so heavy at the
      loss of his last pet that he wrote to his friend Saint
      Columba (f.d. June 9). Columba responded:

      "You were too rich when you had them. That is why you
      are sad now. Great troubles only come where there are
      great riches. Be rich no more."

      Troparion of St Colman of Kilmacduagh tone 8
      Rejecting the nobility of thy birth, O Father Colman,/thou didst seek
      God in the solitude of desert places./ Thy virtue, like a beacon, drew
      men unto thee/ and thou didst guide them into the way of salvation./
      Guide us also by thy prayers, that our souls may be saved.


      A Prayer:

      May God's angels guard us
      and save us till day's end,
      protected by God and Mary
      and *Mac Duach and Mac Daire
      and Colm Cille
      till days' end.

      Aingil De dar gcoimhdeacht
      's dar sabhail aris go fuin;
      ar coimri De is Mhuire,
      Mhic Duach is Mhic Daire
      agus Colm Cille
      aris go fuin.

      *St. Colman MacDuagh

      "An Duanaire 1600-1900: Poems of the
      Dispossessed"


      Photographs of KilMacduagh Monastery:
      http://www.monasette.com/blog/gallery/kilmacduagh/


      Martyrology of Tallaght:
      http://www.celticchristianity.org/
      ( click on "Library" at page bottom)


      Sources:
      =====

      Attwater, D. (1983). The Penguin Dictionary of Saints, 2nd edition,
      revised and updated by Catherine Rachel John. New York: Penguin Books.

      Benedictine Monks of St. Augustine Abbey, Ramsgate. (1966). The Book of
      Saints. NY: Thomas Y. Crowell. Benedictine Monks of St. Augustine Abbey,
      Ramsgate. (1947).

      Carty, F. (1941). Two and fifty Irish saints. Dublin: James Duffy & Co.

      D'Arcy, M. R. (1974). The Saints of Ireland. Saint Paul, Minnesota:
      Irish American Cultural Institute. [This is probably the most useful
      book to choose to own on the Irish saints. The author provides a great
      deal of historical context in which to place the lives of the saints.]

      Farmer, D. H. (1997). The Oxford Dictionary of Saints. Oxford: Oxford
      University Press.

      MacLysaght, E. (1972). Irish families. New York: Crown Publishers.

      Montague, H. P. (1981). The Saints and Martyrs of Ireland. Guildford:
      Billing & Sons.

      Stokes, M. (1932). Early Christian art in Ireland. Dublin: Government
      Publications.

      These Lives are archived at:
      http://groups.yahoo.com/group/celt-saints
      *****************************************
    • ambrois@xtra.co.nz
      Celtic and Old English Saints 3 February =-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-= * St. Colman of Kilmacduagh
      Message 2 of 14 , Feb 6, 2014
        Celtic and Old English Saints 3 February

        =-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=
        * St. Colman of Kilmacduagh
        =-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=


        St. Colman of Kilmacduagh, Bishop
        ------------------------------------

        In the Martyrology of Tallaght, St Colman is commemorated on February 3,
        but in other Calendars and in Ireland today he is remembered on October
        29.

        Born at Corker, Kiltartan, Galway, Ireland, c. 550; died 632. Son of the
        Irish chieftain Duac, Colman was educated at Saint Enda's (f.d. March
        21) monastery in Aran. Thereafter he was a recluse, living in prayer and
        prolonged fastings, at Arranmore and then at Burren in County Clare.
        With King Guaire of Connaught he founded the monastery of Kilmacduagh,
        i.e., the church of the son of Duac, and governed it as abbot-bishop.
        The "leaning tower of Kilmacduagh," 112 feet high, is almost twice as
        old as the famous town in Pisa. The Irish round tower was restored in
        1880.

        There is a legend that angels brought King Guaire to him by causing his
        festive Easter dinner to disappear from his table. The king and his
        court followed the angels to the place where Colman had kept the Lenten
        fast and now was without food. The path of this legendary journey is
        called the "road of the dishes."

        As with many relics, Saint Colman's abbatial crozier has been used
        through the centuries for the swearing of oaths. Although it was in the
        custodianship of the O'Heynes of Kiltartan (descendants of King Guaire)
        and their relatives, the O'Shaughnessys, it can now be seen in
        theNational Museum in Dublin (Attwater, Benedictines, Carty, D'Arcy,
        Farmer, MacLysaght, Montague, Stokes).

        Other tales are recounted about Saint Colman, who loved birds and
        animals. He had a pet rooster who served as an alarm clock. The rooster
        would begin his song at the breaking of dawn and continue until Colman
        would come out and speak to it. Colman would then call the other monks
        to prayer by ringing the bells.

        But the monks wanted to pray the night hours, too, and couldn't count on
        the rooster to awaken them at midnight and 3:00 a.m. So Colman made a
        pet out of a mouse that often kept him company in the night by giving it
        crumbs to eat. Eventually the mouse was tamed and Colman asked its help:

        "So you are awake all night, are you? It isn't your time
        for sleep, is it? My friend, the cock, gives me great
        help, waking me every morning. Couldn't you do the same
        for me at night, while the cock is asleep? If you do not
        find me stirring at the usual time, couldn't you call me?
        Will you do that?"

        It was a long time before Colman tested the understanding of the mouse.
        After a long day of preaching and travelling on foot, Colman slept very
        soundly. When he did not awake at the usual hour in the middle of the
        night for Lauds, the mouse pattered over to the bed, climbed on the
        pillow, and rubbed his tiny head against Colman's ear. Not enough to
        awaken the exhausted monk. So the mouse tried again, but Colman shook
        him off impatiently. Making one last effort, the mouse nibbled on the
        saint's ear and Colman immediately arose--laughing. The mouse, looking
        very serious and important, just sat there on the pillow staring at the
        monk, while Colman continued to laugh in disbelief that the mouse had
        indeed understood its job.

        When he regained his composure, Colman praised the clever mouse for his
        faithfulness and fed him extra treats. Then he entered God's presence in
        prayer. Thereafter, Colman always waited for the mouse to rub his ear
        before arising, whether he was awake or not. The mouse never failed in
        his mission.

        The monk had another strange pet: a fly. Each day Colman would spend
        some time reading a large, awkward parchment manuscript prayer book.
        Each day the fly would perch on the margin of the sheet. Eventually
        Colman began to talk to the fly, thanked him for his company, and asked
        for his help:

        "Do you think you could do something useful for me? You
        see yourself that everyone who lives in the monastery is
        useful. Well, if I am called away, as I often am, while
        I am reading, don't you go too; stay here on the spot I
        mark with my finger, so that I'll know exactly where to
        start when I come back. Do you see what I mean?"

        So, as with the mouse, it was a long time before Colman put the
        understanding of the fly to the test. He probably provided the insect
        with treats as he did the mouse--perhaps a single drop of honey or crumb
        of cake. One day Colman was called to attend a visitor. He pointed the
        spot on the manuscript where he had stopped and asked the fly to stay
        there until he returned. The fly did as the saint requested, obediently
        remaining still for over an hour. Colman was delighted. Thereafter, he
        often gave the faithful fly a little task that it was proud to do for
        him. The other monks thought it was such a marvel that they wrote it
        done in the monastery records, which is how we know about it.

        But a fly's life is short. At the end of summer, Colman's little friend
        was dead. While still mourning the death of the fly, the
        mouse died, too, as did the rooster. Colman's heart was so heavy at the
        loss of his last pet that he wrote to his friend Saint
        Columba (f.d. June 9). Columba responded:

        "You were too rich when you had them. That is why you
        are sad now. Great troubles only come where there are
        great riches. Be rich no more."

        Troparion of St Colman of Kilmacduagh tone 8
        Rejecting the nobility of thy birth, O Father Colman,/thou didst seek
        God in the solitude of desert places./ Thy virtue, like a beacon, drew
        men unto thee/ and thou didst guide them into the way of salvation./
        Guide us also by thy prayers, that our souls may be saved.


        A Prayer:

        May God's angels guard us
        and save us till day's end,
        protected by God and Mary
        and *Mac Duach and Mac Daire
        and Colm Cille
        till days' end.

        Aingil De dar gcoimhdeacht
        's dar sabhail aris go fuin;
        ar coimri De is Mhuire,
        Mhic Duach is Mhic Daire
        agus Colm Cille
        aris go fuin.

        *St. Colman MacDuagh

        "An Duanaire 1600-1900: Poems of the
        Dispossessed"


        Photographs of KilMacduagh Monastery:
        http://www.monasette.com/blog/gallery/kilmacduagh/


        Martyrology of Tallaght:
        http://www.celticchristianity.org/
        ( click on "Library" at page bottom)


        Sources:
        =====

        Attwater, D. (1983). The Penguin Dictionary of Saints, 2nd edition,
        revised and updated by Catherine Rachel John. New York: Penguin Books.

        Benedictine Monks of St. Augustine Abbey, Ramsgate. (1966). The Book of
        Saints. NY: Thomas Y. Crowell. Benedictine Monks of St. Augustine Abbey,
        Ramsgate. (1947).

        Carty, F. (1941). Two and fifty Irish saints. Dublin: James Duffy & Co.

        D'Arcy, M. R. (1974). The Saints of Ireland. Saint Paul, Minnesota:
        Irish American Cultural Institute. [This is probably the most useful
        book to choose to own on the Irish saints. The author provides a great
        deal of historical context in which to place the lives of the saints.]

        Farmer, D. H. (1997). The Oxford Dictionary of Saints. Oxford: Oxford
        University Press.

        MacLysaght, E. (1972). Irish families. New York: Crown Publishers.

        Montague, H. P. (1981). The Saints and Martyrs of Ireland. Guildford:
        Billing & Sons.

        Stokes, M. (1932). Early Christian art in Ireland. Dublin: Government
        Publications.

        These Lives are archived at:
        http://groups.yahoo.com/group/celt-saints
        *****************************************
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