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3920Sune Nordwall's original post re Peter

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  • Deborah
    Apr 1 4:17 PM
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      I am copying and reposting this in case any of the newer members of
      the list missed it the first time around. I went to Sune's website
      and read through his material on Peter Staudenmeier. I found it very
      convincing.

      Nana (Deborah)

      Date: Tue Mar 9, 2004 7:13 pm
      Subject: Questions for you, Peter and suggestion to the list



      Peter,

      Some time around the beginning of 2000, you made public your first
      story
      as solo author about anthroposophy and anthroposophical activities. It
      was published by DD on the WC-list and according to the WC-list of
      articles it is still found in its pre-publication version at the site.

      The article constitutes the possibly worst smear published in English
      on
      the internet ever of anthroposophy and anthroposophical activities,
      with
      its refined lighthearted and manipulative argumentation, using a
      mixture
      of unsubstantiated assertions, untruths, half truths, and twisting of
      history to paint a picture of anthroposophy and different movements
      based on anthroposophy as a proto- and pronazi, anti-Semitic and
      racist
      movement, in theory and practice. In what you have written after that
      on
      anthroposophy and activities based on anthroposophy, you have
      continued
      to write in a similar way.

      The article was commissioned by the Norwegian secular humanist journal
      Humanist and published in the 2000/2 issue of the journal and later in
      the 2001/2 issue of the journal of the Swedish Association Science and
      Public Education. It is also published by the formed Swedish Secular
      Humanist Association, and at the site of ISE, with which you are
      associated, and a number of other places on the internet.

      The article starts by a made up description by you of the lecture
      series
      "Mission of Folk Souls", held by Rudolf Steiner in Oslo in 1910. The
      original version of your story about it, that is the one still
      published
      at the mentioned sites, contains a number of statements about the
      first
      lecture and the lecture series in its totality, like:

      "The "national souls" of Northern and Central Europe were, Steiner
      explained, components of the "germanic-nordic sub-race," the world's
      most spiritually advanced ethnic group, which was in turn the vanguard
      of the highest of five historical "root races." This superior fifth
      root
      race, Steiner told his Oslo audience, was naturally the "Aryan
      race." "

      You also for some reason assert that the lecture series, that was held
      in Oslo, was held as a "speaking tour of Norway".

      At different times, it has been pointed out to you, that your
      description of the first lecture and the lecture series, that you have
      made into the foundation store of your further writings on
      anthroposophy, and continued to defend in principle up to today, four
      years after its original publication by PLANS, does not correspond to
      reality in the sense of what Rudolf Steiner actually says in the first
      lecture and in the lecture series in its totality. As reading of the
      lecture, found at
      http://hem.passagen.se/thebee/Steiner/Folkspirits/1-
      GeneralIntroduction.htm
      tells, it does not say one word about what I quote above from your
      introduction.

      Instead it constitutes a description of among other things the basic
      nature of man's supersensible being and something of the basic nature
      of
      Angels, Archangels and higher beings described in the Jewish-Christian
      tradition.

      When it has been pointed out that your story about the first lecture
      and
      the lecture series lacks support in the historically documented
      lecture
      and lecture series, you at least up to last year, more than three
      years
      after your first publication of it, have made fun of these comments by
      blowing smoke screens about it in different ways, last year with the
      added help of DD; see
      http://hem.passagen.se/thebee/comments/PS/Staudenmaier.html for a
      number
      of your different stories about it.

      When we corresponded in Nov 2001 about where your article has been
      published, you told that you at one time had sent a "revised" version
      of
      your article to the (I assume webmaster of) the site of ISE, and to
      PLANS to make them replace the original version with what you called
      your "revised" version. See
      http://hem.passagen.se/thebee/pseudovetenskap/Staudenmaier-mail.htm

      One may assume that you in the "revised" version had replaced what you
      had found out was untrue in your original version with what you, when
      revising your article, thought was true.

      Am I correct in assuming that the "revised" version, that you sent to
      them is the version that you sent to John Holland for publication at
      his
      site "OpenWaldorf" last summer?

      In that version, you have taken out the reference to the first lecture
      of the lecture series, that you up to at least last year, two years
      later, with the support of DD, continued to defend in a circumscribing
      way on the WC-list as describing reality and making fun of my way of
      telling that your description of the lecture constitutes a historical
      forgery, in an especially obvious way in relation to the first lecture
      of the lecture series.

      But you also told, in late 2001, that when you saw that they (PLANS
      and
      ISE) had not replaced the original version with the "revised" version,
      in which it must be assumed that you had replaced what you had found
      out
      was untrue with what you then thought was true, you did not bother the
      webmaster of the sites publishing what you considered untrue about it
      (again), telling "I don't take these things nearly as seriously as you
      do", referring to the publication of what you even yourself consider
      to
      be untrue on the internet.

      At one time in the discussion of the truthfulness of what is found at
      the site of PLANS, DD added the statement in passing to the
      site: "PLANS
      does not necessarily agree with or vouch for the veracity of
      everything
      posted in this section" up to this day, as also Gary Bonhiver, as far
      as
      I'm aware of have left the original version of the papers by you
      unchanged at the site.

      After almost two more years, last summer, you socially very smoothly
      then made John Holland, who also still possibly is a member of this
      list, publish what you called a revised version of your original
      article
      at his site. In the "revised" version, you start the article with
      what I
      quote at the bottom of
      http://hem.passagen.se/thebee/pseudovetenskap/Staudenmaier-New.htm

      In the new introduction to the article, made available on the net last
      summer by you through John Holland, you have taken out the reference
      to
      the first lecture of the series, that you for then three and a half
      year
      had defended vigorously in different ways when its untruthfulness was
      pointed out by different people.

      After you, possibly on a trip to Germany during the summer of 2001,
      (finally) had gotten a number of versions of the lecture series in
      their
      more or less original form, knowing that the lecture series in its
      totality was held in Oslo, and still without giving any reason or
      source
      for it, you continue to write, in a similar way as in the original
      article:

      "In June, 1910, Rudolf Steiner, the founder of anthroposophy, began a
      speaking tour of Norway with a lecture to a large and attentive
      audience
      in Oslo."

      continuing to for some mysterious reason indicate that Rudolf Steiner
      went on a speaking tour around Norway, and that the lecture series in
      Oslo was just part of this by you indicated lecture tour around
      Norway,
      without at any time giving any source for this assertion, that I have
      found no support for when asking different people if any source
      indicates that Steiner actually went on such a lecture tour around
      Norway.

      You have also kept basically the whole second part of the
      introduction,
      and assert - few months ago; last summer - after you have gotten the
      whole lecture series and indicated that you actually have read it by
      telling that you have compared different versions of it with each
      other:

      "The "national souls" of Northern and Central Europe belonged, Steiner
      explained, to the "germanic-nordic" peoples, the world's most
      spiritually advanced ethnic group, which was in turn the vanguard of
      the
      highest of five historical "root races." This superior fifth root
      race,
      Steiner told his Oslo audience, was naturally the "Aryan" race" "

      This in spite of - as you would know if you actually had read the
      series
      as you indicate that you have - that Steiner neither mentions "root
      races", tells about "five historical "root races" " or tells in the
      lecture series that "the " "Aryan" race" constitutes the "superior
      fifth
      root race" of the "five historical "root races" ".

      It's all made up by you, Peter, and only few months ago - even after
      having indicated that you have read the lecture series - you assert it
      to be true. For my comments and demonstration of the untruthfulness of
      this already in May 2001, see
      http://hem.passagen.se/thebee/comments/PS/Untruths-of-Staudenmaier.htm

      Some time ago, you told on the WC-list, that you slowly were writing a
      book on - I think - Steiner's racial doctrines, and after that, you
      have
      entered this list, telling what you think of it and asking what
      different people here on this list - today - think of these "racial
      doctrines" as you superficially understand and describe them, to my
      understanding milking the participants for material that you can use
      in
      the book you have told that you are writing.

      Can you understand, Peter, that you COMPLETELY lack credibility as
      truthteller in ANY consistent way about anthroposophy and that your
      publishing record the four last years, after your first solo act on
      anthroposophy, tells that you repeatedly in a seemingly completely
      unpredictable make up unfounded and untruthful twissted, malicious and
      smearing stories about anthroposophy, in a way that indicates that you
      will continue to do this also in the book you have told that you are
      writing on.

      Your writings so far all the four last years since you started your
      career as solo writer on anthroposophy outside this list, where you
      appear very civilized and with an air of scholar, indicate that you -
      again - will continue to give seemingly credible quotes from Steiner,
      adding comments like the one on the "voluminous" writings and lectures
      by Steiner on "race" in John's forum, that I commented on some days
      ago,
      neglecting what I have pointed out at for example
      http://hem.passagen.se/thebee/comments/comments1.htm , mixing what you
      write with twisted and superficial arguments about different by you
      superficially understood issues, for some mysterious reason here and
      there adding some clear untruths and unsubstantiated statements,
      twisting info from different sources and using different parts of what
      you have milked out the participants on this list for your
      presentation
      as material complementary the quotes you have selected for the purpose
      out of the published works of Steiner and the rest, while also adding
      some comments to try to make what you write stand out as a "balanced"
      and therefore "credible piece of work?

      And of course not writing such sentences as I do, but very eloquent
      ones
      ...

      For the list:

      I would suggest that noone comments on anything that Peter
      Staudenmaier
      brings up for discussion in terms of "quotes" that he "encourages"
      people here to read and comment on, until AFTER Peter has told about
      what he - today - considers to have been true respectively untrue in
      his
      original version of the article "Anthroposophy and Ecofascism", found
      at
      the site of PLANS and a number of places on the internet.

      Starting with the introduction to the article in question and
      continuing
      with the rest of the article:

      What do you today, Peter - after having gotten a number of versions in
      German of the lecture series "Mission of Folk Souls" - consider to be
      true, respectively untrue in your original introduction to the
      article,
      and can you substantiate what you think is true and giving the source
      for
      - you assertion that Steiner went on a lecture tour around Norway, and
      - what lectures and part of the lectures you base your view on in the
      lecture series in its original form with regard to your "description"
      of
      it, in the original version, and in the revised version of your
      article
      "Anthroposophy and Ecofascism"?

      The first lecture is found in English at
      http://hem.passagen.se/thebee/Steiner/Folkspirits/1-
      GeneralIntroduction.htm
      and in German at
      http://www.anthroposophie.net/steiner/ga/bib_steiner_ga_121_01.htm and
      the whole lecture series at
      http://www.anthroposophie.net/steiner/ga/bib_steiner_ga_121.htm I'll
      help you with the English translation of the source you refer to as
      support of your description of the lecture series.

      Could you start with the source for your assertion, both in the
      original
      and the "revised" version of your article that Steiner went on a
      lecture
      tour around Norway during his visit there?

      Also, list members, consider what you write here from the perspective:
      How will Peter use this in what he writes on anthroposophy?

      Sune
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