28714New Orleans and the Maid of Orleans
- Aug 5, 2006Bradford comments;
Certain forces within this administration let the entire New Orleans
city particularly it's poor people perish and in a witnessed world
wide event, let the city of Orleans perish. Why? We may ask why Iraq
and Iran where Gilgamesh and Zarathustra lived are being devastated?
We may ask, if the German thinking and German language forces were
exactly the cold precision forces needed to hatch the objectivity of
I AM thinking and cognition, that Fichte represented? Why the direct
attack of Ahriman into Nietzsche and the icy invasion of the soul of
the German people? Certainly the I AM and the icy disciplined core
in the German soul, had two attributes. One attribute was the
ability to see the I AM and build a cognitive access to it. The
other was that raw icy cold immoral, deadened decisions, divorced
from human morality could take root. Corporate Industrial
Sorathianism. Then why Israel now? What destructive rampage is
inspiring these series of events? What is so important about these
semitic regions? Is it the continued annhilation of anything to do
with the linked forces that represent the semitic base which the
Christ and Zarathustra and grown from?
And when we investigate the Mission of the Earth as the mission of
understanding and developing the I AM to Spirit Man, we can clearly
understand the tight encapsulated dense field of Man, the tight
cohesion offered on Earth where Man is a physical, etheric, astral
and I AM concentration...Out of this concentration a Spirit Man
could be birthed just because it was a complex and dense seed
planted in the Earth. Those seeds are planted as well in the higher
consiousness of the human I.
But the Mission of the I AM as the Earth and humanities great work,
means that the emancipated technological thinking and cognition
mechanism, emancipated from any moral ground, is what Trinity New
Mexico reflects as the falsified mission of the Earth. Trinity New
Mexico represents the I AM's conceptual force, it's ripping away of
the mask from percepts and it's ability to discover the spirit in an
idea... this force was safely hidden in the human dark room of the
brain but all processes in man have been ripped forward into
technical manifestation, computer memory, chips, codes, docking and
the ability of the I AM to see through matter into the spirit.
Spirit Man out of the condensed condition of Physical body, etheric
body, astral body and I AM were the perfect lab conditions to bring
forth the moral birth of Spirit Man as the future mission of the
Earth herself and humanity. By producing the Spirit Man on Earth,
the true nature of the higher unfolding of Angel, Archangel, Archai,
and all of our elder spirit kin, to beyond the Elohim, revealed that
the higher scaffolding of Beings of which Man is part of the family,
actually has the ability to produce whole I AM fields.
I AM's and literal full copies of I AM's were produced approximately
12 times in full daylight sightings and visitation of how a mighty
Elohim had planted the seeds of Spirit Man and I AM
replications...that could eat, drink, speak, be touched, carry on
conversation and think. Now a Being in the family of Man, who
unfolded fully logical powers, that lay above the current condition
of man, but used the seeds within man, brought forth the blossoming
out from within the I AM of those seeds and planted those seeds and
anchored the Spirit Man forces that had grown from the semitic
roots, at least 12 times, opend the gates to humanities true family.
So when we understand the abstract technology of the bomb we
understand that it rips out of the whole model of the human being, a
divine power that is outlined exactly in the Philosophy of Freedom
process. Within the Philosophy of Freedom the force of the Thinking
I AM is tracked. Only when the technical Manhattan project set to
producing this force externally, they were looking directly at the
Mission of the I AM on Earth and how to tinker and technologically
remake the process but without human moral development. It therefore
represents a destructive light process unanchored to the moral
development of man and a falsified conclusion to the mission of the
HERE BEGIN THE PROCEEDINGS IN MATTER OF FAITH AGAINST A DEAD WOMAN,
JEANNE, COMMONLY KNOWN AS THE MAID.
"It has pleased divine Providence that a woman of the name of
Jeanne, commonly called The Maid, should be taken and apprehended by
famous warriors within the boundaries and limits of our diocese and
jurisdiction. The reputation of this woman had already gone forth
into many parts: how, wholly forgetful of womanly honesty, and
having thrown off the bonds of shame, careless of all the modesty of
womankind, she wore with an astonishing and monstrous brazenness,
immodest garments belonging to the male sex; how moreover, her
presumptuousness had grown until she was not afraid to perform, to
speak, and to disseminate many things contrary to the Catholic faith
and hurtful to the articles of the orthodox belief.
And by so doing, as well in our diocese as in several other
districts of this kingdom, she was said to be guilty of no
inconsiderable offenses. These things having come to the knowledge
of our mother the University of Paris, and of brother Martin
Billorin, vicar-general of the lord Inquisitor of Heretical Error,
they immediately summoned the illustrious prince, the Duke of
Burgundy and the noble lord Jean de Luxembourg, who at this time
held the said woman in their power and authority, in the name of the
vicar-general above mentioned, and under penalty of law, to
surrender and dispatch to us, as ordinary judge, the woman so
defamed and suspected of heresy.
"Asked if the saints spoke at the same time, or one after another,
she answered: "I have not leave to tell you; nevertheless I have
always had counsel from both."
Asked which one appeared first, she answered: "I did not recognize
them immediately; I knew well enough once, but I have forgotten; if
I had leave I would gladly tell you. It is written down in the
register at Poitiers." She added that she had received comfort from
Asked which of the apparitions came to her first, she answered that
St. Michael came first.
Asked whether it was a long time ago that she first heard the voice
of St. Michael, she answered: "I do not speak of St. Michael's
voice, but of his great comfort."
Asked which was the first voice which came to her when she was about
thirteen, she answered that it was St. Michael whom she saw before
her eyes; and he was not alone, but accompanied by many angels from
heaven. She said also that she came into France only by the
instruction of God.
Asked if she saw St. Michael and these angels corporeally and in
reality, she answered: "I saw them with my bodily eyes as well as I
see you; and when they left me, I wept; and I fain would have had
them take me with them too."
Asked in what form St. Michael appeared, she answered that she did
not see his crown, and she knows nothing of his apparel.
Asked if he was naked, she answered: "Do you think God has not
wherewithal to clothe him?"
Asked if he had any hair, she answered: "Why should it be cut off?"
She added that she had not seen St. Michael since she left the
castle Crotoy, and she does not often see him, or know, she added,
whether he has any hair.
Asked whether he had his scales, she answered: "I do not know." She
said she was filled with great joy when she saw him; and she felt,
when she saw him, that she was not in mortal sin.
Whereupon, because she had said that St. Michael had wings, and yet
had said nothing of the body and members of St. Catherine and St.
Margaret, she was asked what she wished to say in this connection.
To which she replied: "I have told you what I know, and I will not
answer you further." She said also that she had seen St. Michael and
the saints so clearly that she knew they were saints of paradise.
Asked if she believed that St. Michael and St. Gabriel have natural
heads, she answered: I saw them with my two eyes, and I believe it
was they I saw as firmly as I believe in the existence of God."
Asked whether she did reverence to St. Michael and the angels, when
she saw them, she answered that she did, and kissed the ground where
they had stood after they had gone.
Asked whether the said angels were long with her, she answered that
they often came among the Christian folk and were not seen, and she
often saw them amongst the Christian folk.
Asked if she had any other sign that they were good spirits, she
answered: "St. Michael certified it before they came to me."
Asked how she knew it was St. Michael, she answered: "By the angels'
speech and tongue." She firmly believes that they were angels.
Asked how she would tell if he were a good or bad spirit if the
Enemy put himself in the form and guise of an angel, she answered
that she would certainly know whether it was St. Michael or a
counterfeit in his likeness.
At first she said she had grave doubts whether it was St. Michael;
and the first time she was afraid; and she saw him many times before
she knew it was St. Michael.
Asked how she knew then rather than on the first occasion that it
was St. Michael who had appeared to her, she answered that the first
time she was a young girl and was afraid; since then St. Michael
taught her and showed her so many things that she firmly believed it
Asked then in what guise and shape, size and dress, St. Michael came
to her, she answered: "He was in the guise of a most upright man";
and touching the dress and other things she would answer no more. As
for the angels, she saw them with her own eyes...
Asked if St. Michael appeared first, she answered yes, she had
received great comfort from him. "I do not speak of St. Michael's
voice, but of his great comfort." Asked which was the first voice to
come to her, about the age of thirteen, she answered that it was St.
Michael whom she saw before her eyes; and he was not alone, but
accompanied by many angels from heaven. She said also that she came
into France only by the instruction of God. Asked if she saw St.
Michael and the angels corporeally and in reality, she answered that
she saw them with her bodily eyes as well as she saw the assessors
of the trial. And when St. Michael and the angels left her, she
wept, and fain would have been taken with them. Asked, on the same
day, if there was a light with the voices, she answered there was a
great deal of light, on all sides, as was most fitting.
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