13372*Efficacy Spiritual Scientific*
- Mar 1, 2005--- In email@example.com, dottie zold
> And Danny, man, you are a great lead into the land ofHi Dottie,
T'must be the Magdalene in me. . . ;)
Here are included some of your favorites
And the *Combination*'s Whole Underlying
Idea - Look at the Shepherd's Stream
At large and how plays out objectively on it
The Evil forces spread everywhere profusely nowadays...
And I was directly on thinking how it proceeds ,say,
Through the Straight Right Moral Righteous
Which knows no guide lifestylish temporal relative,
Conditions hypnotico-sedative paradoxically
Deployed through high-speed flow and Sentiency.
So the impact [is] at Astral Level first individually felt,
One's Peace by the Non-Ahimsas get Troubled
Which in return influence greatly the Physical.
Thus, Historical and Unfolding Plan
The One Master Christ-likeness
And the sheaths Evolutionary Structural,
Elaborations - how they came for the Combination
Proper the Developments Suitables
And Archetypal in Purity Required;
Added are they these two principles
Others missing in this story so far:
Ego and the Ethereal, these parts in functions
Course Corrective, Synergestical and Source-Models;
Being Respectively Complementary Working Together
And having for head Zarathustra and the Nathan Soul;
Strenght Fiery Michaelian, and Healing Waters;
The 'I' which can Soulful Dharana-Hold Attune
Itself Reverse Cultus into the Sphere of Life Precious. . .
Karmic Operations of all the Hierarchicals Involved
Here it goes. . . the Direction concerning
Movement the Activity of the Holy Spirit -
Foundation Stone Meditation in excerpts:
"Soul of Man!
Thou livest in the limbs
That bear thee through the world of Space
Into the ocean-being of the Spirit";
". . .the Spirit's World-All Thoughts reign
in the being of the world, light-beseeching";
". . .the eternal aims of the gods
On thine inmost I
For thy free willing
Bestow.". . . . .
. . ."This spirit-light that drives
away the darkness of incomprehension
from the soul and fills it with the light
of true spirit-perception".
"In order to attain an awareness of
the activity of the Cosmic Word however,
the human being must become illuminated--
either in after-death experience or
through modern initiation in life--
by the Holy Spirit, by means of which
the consciousness of the Cosmic
Midnight Hour can arise in him, a
consciousness that can embrace
the whole path from the Cosmic Midnight Hour
all the way to the earthly world
from the other side of existence.
In this direction the Cosmic Midnight Hour
is connected with physical existence and thus,
at the Turning Point of Time, the Cosmic Word
became 'flesh', meaning the Christ Himself
came out of the divine kingdom of the Father"
"In the sphere where the forces
of the Cosmic Midnight Hour are effective
in Earth existence, meaning
in the 'reverse' supersensible side of
physical existence, the Mystery of the resurrection",
"transition. . . from the sphere beyond
to the sphere of world existence on this side"
"eternal indestructible existence
inaccessible to the forces of death",
"victory over matter";
'Per spiritum sanctum reviviscimus'.
THE FOURTH TEXT
1. Seeing then the craving is a process of desire, and this desire a
life, this same desiring life goes in the craving forward, and is
always pregnant with the craving.
2. And the desire is a stern attraction, and yet hath nothing but
itself, or the eternity without foundation. And it draws magically,
viz. its own desiring into a substance.
3. For the will takes where there is nothing. It is a lord and
possessor. It is itself not a being, and yet rules in being, and being
makes it desirous, namely of being. And since it becomes in itself
desirous, it is magical, and makes itself pregnant, viz. by spirit
without being; for originally it is only spirit. Thus it makes in its
imagination only spirit, and becomes pregnant with spirit as with the
eternal knowing of the unground, in the All-power of the life, without
4. As then it is pregnant, the engenderment goes within itself, and
dwells in itself. For the essence of the other life cannot grasp this
pregnation, and be its container. Hence the pregnation must go within
itself and be its own container, as a Son in the eternal Spirit.
5. And as this pregnation has no being, then that is a voice or sound,
as a Word of the spirit; and yet remains in the primitive condition of
spirit, for it hath else no seat.
6. But in this Word is a will, which desires to go out into a being.
This will is the life of the original will, and proceeds out of the
pregnation, as out of the mouth of the will, into the life of Magic,
viz. into Nature; and reveals the nonunderstanding life of Magic, so
that the same is a mysterium in which an understanding exists
essentially, and thus obtains an essential spirit. There, every
is an arcanum or a mysterium of an entire being, and is thus a
comprehension as an unfathomable wonder of eternity; for many lives
without number are generated, and yet all is together but one being.
7. The threefold Spirit without being is its master and possessor; and
yet it possesses not the Nature-being, for it (the Spirit) dwells in
8. The Word is its centre or seat, and is in the midst as a heart; and
the spirit of the Word, which takes its origin in the primal eternal
will, reveals the wonders of the essential life. There are, then, two
mysteries: one in the spirit-life, and one in the essential life. The
spirit-life is acknowledged as God, and is rightly so called; and the
essential life is acknowledged as the Nature-life, which would have no
understanding if the Spirit or the spirit-life were not desirous. In
this desire the divine Being, as the eternal word or heart of God, is
continually and from eternity generated; from which the desiring will
as Spirit eternally goes out into the Nature-life, and reveals therein
the mystery in essences. So that there are two lives and also two
beings, from and in a single, eternal, unfathomable origin.
9. And thus we apprehend what God and Nature is; how the one and the
other is from eternity without any ground or beginning. For it is an
everlasting beginning. It begins itself perpetually and from eternity
to eternity, where there is no number; for it is the unground."
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