- ... pockets ... I don t really understand what you re saying above, but I will try to make it clearer in terms of the subject. Earth received the mineralMessage 1 of 21 , Sep 1, 2007View Source--- In email@example.com, "carol" <organicethics@...> wrote:
> This subject in general requires from me great concentration onpockets
> sequences of details. Spiritual ones as they relate to physical ones.
> And I require that they be presented as clearly and truthfully as
> possible (No skipping around from one great idea to another with
> of vagueness and doubt in between. ). This explains one of the reasonsI don't really understand what you're saying above, but I will try to
> why I have such an aversion to non Anthroposophic Theosophy.
> I can't handle chaos, especially on this level....
make it clearer in terms of the subject. Earth received the mineral
substance that formed on the moon. Thus, the mineral kingdom does not
have its origination on earth; only its effect on earth. By receiving
the mineral substance from the moon, the earth was required to give up
its original nature, which was like the other planets, which then
passed over to the moon, making the moon hard, durable, and very
heavy. And thus, the needed counterweight was born. The earth, as
such, is singularly mineral in the universe. Therefore, nothing like
it, before or since. In other words, the earth as the fourth sphere
contains an element that needed the Christ to incarnate at the mid-
point of earth evolution.
So, earth gave up its original and diaphenous etheric nature, which is
what truly exists on the other sacred planets today, for the needed
substance that would give it strength, both internally and externally.
The other planets are etheric bodies, while the earth is a mineral body
existing nowhere else in the universe. Thus, the earth and the moon
are both anomalies. The earth has what was formed on the moon, and the
moon has what was formed on the earth, as a great exchange which
spiritual science attempts to fully describe to the thinking mind who
is receptive to it.
And one of the proofs, in addition to the 8th sphere's existence as
previously described, concerns the mystery of the pyramids of the
ancient Egyptian Cultural Epoch. For herein, we have the riddle that
remains today of the deeply secret knowledge that this former epoch
understood about this great interchange between the moon and the
earth. And it was embodied, as well, in the riddle of the Sphinx.
Thus, the moon is shaped as a sphere, as the other planets are also
shaped as spheres, because sphericity denotes an etheric nature, and
the moon holds what was originally on the earth. The earth, on the
other hand, is shaped differently; more in like of the pyramids that
were built in that previous epoch that our fifth epoch pays homage to
in the esoteric sense.
- Steve, I ll give you credit for placing your primary focus of the Etheric. Because recognition of a primary science of the Etheric is what we (all humanity)Message 2 of 21 , Sep 1, 2007View SourceSteve, I'll give you credit for placing your primary focus of the
Because recognition of a primary science of the Etheric is what we
(all humanity) needs (as it's key) to move forward within
But you're lacking in details.
Perhaps tomorrow, I'll write out something.
--- In firstname.lastname@example.org, "Stephen Hale" <sardisian01@...>
> --- In email@example.com, "carol" organicethics@ wrote:
> > This subject in general requires from me great concentration on
> > sequences of details. Spiritual ones as they relate to physical
> > And I require that they be presented as clearly and truthfully asreasons
> > possible (No skipping around from one great idea to another with
> > of vagueness and doubt in between. ). This explains one of the
> > why I have such an aversion to non Anthroposophic Theosophy.body
> > I can't handle chaos, especially on this level....
> I don't really understand what you're saying above, but I will try to
> make it clearer in terms of the subject. Earth received the mineral
> substance that formed on the moon. Thus, the mineral kingdom does not
> have its origination on earth; only its effect on earth. By receiving
> the mineral substance from the moon, the earth was required to give up
> its original nature, which was like the other planets, which then
> passed over to the moon, making the moon hard, durable, and very
> heavy. And thus, the needed counterweight was born. The earth, as
> such, is singularly mineral in the universe. Therefore, nothing like
> it, before or since. In other words, the earth as the fourth sphere
> contains an element that needed the Christ to incarnate at the mid-
> point of earth evolution.
> So, earth gave up its original and diaphenous etheric nature, which is
> what truly exists on the other sacred planets today, for the needed
> substance that would give it strength, both internally and externally.
> The other planets are etheric bodies, while the earth is a mineral
> existing nowhere else in the universe. Thus, the earth and the moon
> are both anomalies. The earth has what was formed on the moon, and the
> moon has what was formed on the earth, as a great exchange which
> spiritual science attempts to fully describe to the thinking mind who
> is receptive to it.
> And one of the proofs, in addition to the 8th sphere's existence as
> previously described, concerns the mystery of the pyramids of the
> ancient Egyptian Cultural Epoch. For herein, we have the riddle that
> remains today of the deeply secret knowledge that this former epoch
> understood about this great interchange between the moon and the
> earth. And it was embodied, as well, in the riddle of the Sphinx.
> Thus, the moon is shaped as a sphere, as the other planets are also
> shaped as spheres, because sphericity denotes an etheric nature, and
> the moon holds what was originally on the earth. The earth, on the
> other hand, is shaped differently; more in like of the pyramids that
> were built in that previous epoch that our fifth epoch pays homage to
> in the esoteric sense.
- Then please, imagine again the significance of these aspects of the present moon that resides out there in the cosmos in all its brilliant luminosity, and seeMessage 3 of 21 , Sep 3, 2007View Source
"Then please, imagine again the significance of these aspects of the present moon that resides out there in the cosmos in all its
brilliant luminosity, and see if you can see what I see. See if you see a ploy or not. - Steve"
Considering my very own experiences with the moon that sits out yonder, the simple request to consider as real, images formed by materialist means, should raise suspicion of falling under the forces of 'the ploy'.
These which are first photographs, then relayed through the internet via a humming (electric) computer could be known to definitely exist within Ahriman's reach. And so also, any contemplation regarding them a bearing witness to a supersensible reality. Thus again, vulnerability to 'a ploy'.
I think it's important to underline that much of what we wish to discuss 'openly', falls under the domain of the 'unspeakable'.
And there's a point worth noting in this, in that once the 'unspeakable' is raised onto the level of the collective soul fabric through speech, it becomes vulnerable to the illusory forces which lure the ego astray....
Steiner was very much conscious of this, and carried himself amidst 'it' magesticaly..
...Please forgive my past 'flighty' treatment of Anthroposophy, in the context that what I have in the past studied I have not properly retained to be able to refer back on it NOW, with authority, but I do know with some certainty to make a connection between the stages of the moon and the Parsival/Grail story.
In the past, what I studied served to deepen my soul forces; I held no ambition to act as a mouthpeice on behalf of Anthroposophy and this seemed important at the time, to keep outside interests at bay of my tender soul.. I was deeply involved in serious, individual soul development.
--- In firstname.lastname@example.org, "Stephen Hale" <sardisian01@...> wrote:
> You know Carol, I always get the sense that you are trying to put me
> in my place with regard to anthroposophy and my apparently shallow
> interpretations. But it is important to know that I take
> anthroposophy into my organism in the form of thoughts, and let
> these thoughts about the living content of spiritual science work
> its way into the more sentiently subtle aspects. So, the living
> concept of the real existence of the Eighth Sphere is experienced as
> more than an abstraction.
> For me, writing on an internet list is where I can attempt to be as
> precise and efficient in my communication as possible. This is for
> the obvious reasons of time, and wanting to convey a message that
> can be read easily, and allows time for the inputs that we all want
> to make as a sharing of ideas across-the-board on the subjects of
> spiritual science, Rudolf Steiner, and other importnt issues.
> Thus, as a thinker I have studied spiritual science for twenty years
> now (1987-2007), and I read "World History in the Light of
> Anthroposophy" first, which I believe has been important to start
> with, as this was the public lecture course that Steiner gave at the
> time of the Christmas Conference of 1923/1924. So, thinking about
> spiritual science has been my intense activity over the course of
> this time. Not being clairvoyant, but only aspiring to work out of
> the ordinary mind of the oh-so human human, I have sought to make my
> progress in this work. And I do feel that it works, even to the
> point wherein the thinker that I am has penetrated into real
> supersensible substance. In fact, I know that I have, being the
> only one who really knows the force behind the words that I try to
> convey. If there was not the force of sincerity behind these words,
> could they ever have been written? Nobody who studies spiritual
> science could be characterized as shallow, superficial, or lacking
> in morality.
> For certainly moral imaginations can be found through and through
> this discourse on the Eighth Sphere, and the occult movement that
> seeks to make it their prized possession when the earth sphere comes
> to an end. So imagine what a torso would look like on Jupiter; just
> a torso that once contained a stomach, with no arms legs or head
> attached to it. And then imagine what a seven-headed beast with ten
> horns would look like, rhather than the profound and glorious image
> of Man Himself; glorious in all Its threefoldness.
> Then please, imagine again the significance of these aspects of the
> present moon that resides out there in the cosmos in all its
> brilliant luminosity, and see if you can see what I see. See if you
> see a ploy or not. - Steve
> --- In email@example.com, "carol" organicethics@
> > It's not that I'm being inconvenienced, it's that I'm being pulled
> > many directions these days and not much energy and quiet time to
> > too many diverse outward responsibilities and inner
> > Steve wrote:
> > "And that is why the shadow exists around the physical Moon,
> rather than
> > the moon being fixed and luminous continuously. It is the Eighth
> > in its outward dimension that is visible as the so-called "phases
> of the
> > moon", which is nothing more than a product of clever ahrimanic
> > designed to obscure the true facts about this subject matter."
> > Through this statement, it would appear that you yourself have
> > victim to a clever Ahrimanic ploy to attach the 8th sphere to the
> > present heavenly body- moon. That is, it's etheric body and visible
> > shadow.
> > Through doing this, you attribute too much density to the 8th
> > (even though you point to the moon's etheric body), of which it's
> > subtance surely surrounds and penetrates us all, here on earth.
> You have
> > in a certain sense, given an animated caracter to the 8th sphere,
> > which is 'fantanstic' in quality, thus allowing the true volatile
> > a much 'safer' hidden haven.
> > Through proper spiritual investigation, you could discover this.
> > "The inner dimension is as previously described; the ability to
> > cultivate the organ of the old moon clairvoyance, which is quite
> easy to
> > do, in fact. And once one is in the realm of the ES a cult-like
> > is invoked due to the nature of the realm, and all that it took to
> > there by the aspirant. You see, only the aspirant into this realm
> > explain the karma of soul that brings them to this place."
> > From Steiner's point of reference, as he stood viewing the eigth
> > he was much more grounded that his contemporaries doing the same,
> > far more able to describe it using MORAL imaginatioons. Gee, I
> > why. It can't be such an easy thing to do, nor can one easily
> label the
> > ability to naviguate this dimension, a simple and risk free
> > "And it only makes sense that it would be the responsibility of
> > spiritual science to make it as clear and comprehensible as
> > Yes, and that's very nice example of internalised 'protestantism'
> if I
> > may say so.
> > But of course, at the same time, it seems that Anthroposophy's
> > science proves the only place where this subject can be justifiably
> > elaborated (in the open), though not that it would prove an easy
> > C.
> > --- In firstname.lastname@example.org, "Stephen Hale" <sardisian01@>
> > wrote:
> > >
> > > --- In email@example.com, "carol" organicethics@
> > > > This difficulty in pinpointing the 8th sphere illustrates to
> me an
> > > > ultimate 'ploy' put in place. It has everyone flip flopping
> > > > moral occult experience and clear day experience and having
> them get
> > > > mixed together.
> > > >
> > > > ...Personally, I find that this tendency has to overcome and
> > > > attention should direct itself toward the domain of the
> thinking 'I
> > > am'
> > > > experience; Christ can be know and where Sorat needs to be
> > > > discovered and Christianized.
> > > >
> > > > Same old same old, it seems.
> > >
> > > It sounds to me like you're being inconvenienced by this
> subject. I
> > > said in the beginning that it was complex. The Eighth Sphere has
> > > pinpointed with exactitude, so the only difficulty seems to be
> one of
> > > trying to understand the concept, function and purpose for the
> > > Sphere coming into being.
> > >
> > > First of all, there would be no 8th sphere at all if it weren't
> > the
> > > need to separate the 3rd sphere from the earth sphere still
> > > to it, thus allowing the 4th sphere to arise independent of the
> > > Moon. In order for this to happen, Jehova as the Seventh Sun
> > > goes with the Old Moon rather than the Sun, and thus has the
> power to
> > > effect the necessary neutralization of the Old Moon needed for
> > > disengagement of the Earth. This neutralization takes the
> > > form of mineralization, which is passed over to the Earth and
> the 4th
> > > sphere is formed as Earth-evolution.
> > >
> > > The Eighth Sphere is formed when Lucifer and Ahriman, as retarded
> > > spirits from the Old Moon evolution, are able to take some of the
> > > mineral substance away from the Spirits of Form who are
> > for
> > > transferring it to the Earth.
> > >
> > > Now, at the same time that the transfer is taking place from the
> > > to the Earth, all that exists on Earth is transferred to the
> Moon. And
> > > it is this transfer, from Earth to Moon, that creates the present
> > super-
> > > hardened and indestructible condition of the physical Moon.
> > >
> > > So, in seeing that the Old Moon was effectively sealed off and
> > > incapable of receiving back the mineral substance that they had
> > > sequestered for themselves, Lucifer and Ahriman had no choice
> but to
> > > put the mineral substance on the etheric body of the Moon. And
> that is
> > > why the shadow exists around the physical Moon, rather than the
> > > being fixed and luminous continuously. It is the Eighth Sphere
> in its
> > > outward dimension that is visible as the so-called "phases of the
> > > moon", which is nothing more than a product of clever ahrimanic
> > > thinking designed to obscure the true facts about this subject
> > >
> > > The inner dimension is as previously described; the ability to
> > > cultivate the organ of the old moon clairvoyance, which is quite
> > > to do, in fact. And once one is in the realm of the ES a cult-
> > > secrecy is invoked due to the nature of the realm, and all that
> > took
> > > to get there by the aspirant. You see, only the aspirant into
> > > realm can explain the karma of soul that brings them to this
> > >
> > > For normal humanity, evolving as mineralized humans for whom the
> ES is
> > > not only invisible, but also quite unknown and incompatible, it
> > becomes
> > > a matter of holding onto the precious mineral substance that
> makes up
> > > our head and the limbs that give us movement. And it is this that
> > > expresses the human being most; as the crowning achievement of
> > > creation. It is the Universal Human that the occultists want to
> > > down and destroy.
> > >
> > > So, this is an idea of the situation at hand, and why it seems
> to me
> > > that bringing the occult movement into the 20th century is
> > > And it only makes sense that it would be the responsibility of
> > > spiritual science to make it as clear and comprehensible as
> > >
> > > Steve
> > >
- ... we ... I have always had the abilty to give details. In respect of Paul Coroze, I offer the following: THE TRINITY OF ORGANIC LIFE The concept of theMessage 4 of 21 , Sep 6, 2007View Source--- In firstname.lastname@example.org, "carol" <organicethics@...>
> Steve, I'll give you credit for placing your primary focus of the
> Because recognition of a primary science of the Etheric is what
> (all humanity) needs (as it's key) to move forward withinI have always had the abilty to give details. In respect of Paul
> But you're lacking in details.
> Perhaps tomorrow, I'll write out something.
Coroze, I offer the following:
THE TRINITY OF ORGANIC LIFE
The concept of the Trinity remains as one of the mysteries of life
today. In fact, the mystery surrounding the Trinity has become ever
more obscure as man has become an ever more intelligent being. This
paradoxical statement is made with the knowledge that the certain
truth of the nature and function of the Trinity was at one time
completely understood. It was known in an experiential way by the
man of that time, who, possessed of the direct perceptive capability
that existed prior to the replacement of perception with the power
of perspective, could effectively be inaugurated into his thinking
life by the circumstances that existed at the mid-point of the
earth's evolution two thousand years ago. For what has actually
occurred over these last two thousand years of man's active
involvement in the developmental evolution of the organism of
thought is the progressive loss of the knowledge of the three
members that constitute the Trinity.
The Trinity can be comprehended again by indicating its nature in
the three fundamental interpretations that constitute its theistic,
non-theistic, and organic expressions. The religious expression of
the Trinity as Father, Son, and Holy Spirit, is certainly its most
popular and well known designation. Less well known, yet certainly
more common in terms of our everyday experience, is its metaphysical
expression as cause, effect, and result, or the active, passive, and
neutral forces. Least understood of the three representations, but
central, is the expression of the Trinity as it permeates the
organic life of man; for it is in the presentation of the three
members in their organic expression that we find 'that' which
comprises the essential constitution of man, as soul-spiritual
organism, physical organism, and thought organism.
It is from the standpoint of the fourth perspective of thought, the
evolutionary-teleological perspective, that this organic description
of the Trinity arises. This is made possible because it is the
desire of the Christ Who is now present in the etheric body of man
to impart the knowledge of man's true significance as the final
cause of creation, to man himself, in order that this fact may be a
cognitively perceived reality. By describing man as a being
constituted by soul-spiritual, physical, and thought elements having
an active and living reality in our materialistic life as it is
lived today, we can begin to grasp the insights that are available
with this perspective of thought.
This idea of the Trinity as an organic reality is so little
understood today because it is, for the first time, now possible for
its expression to be made in just such a way; a way that is
facilitated in its entirety by the evolutionary-teleological
perspective of thought. Man is an evolutionary being by virtue of
those complex forms that comprise life itself. By the working of
forces of soul and spirit, he attains that earthly physical
membership required as the basis for the creation of thought itself.
Man is the being of divine spiritual origin who has been
commissioned to develop thinking as an organic function of life. In
order for this to occur, it becomes necessary for man to take
existence in a form that is appropriate to this development - a
physical body capable of residing on earth. For the earth was
created for this purpose by being designated as an objective realm,
and thinking can only evolve in objectivity.
When man incorporated the physical-organic form of the human
archetypal ideal as represented by his soul-spiritual member, this
indicated his sufficient preparation to receive the stimulus of
objective presentations to the material senses contained within his
physical body, thus activating the processes of thought. These
processes are comprised of the two functions of ratiocination and
logic, which have their respective housings in the right and left
hemispheres of the physical brain. It is man's creative agency to
progressively develop the form nature of thought until it becomes a
complete and living organism. He accomplishes this developmental
task in four successive stages, of varying duration, in which the
function of perspective is utilized as the basic stimulus that sets
in motion the faculty of reasoning so comprised of these rational
and logical processes. The stages of thought formation are contained
in the four corresponding periods that constitute the historical and
cultural developments of man, thus providing the contextual basis
for such an evolution.
The forms of man's reasoning also proceed in accordance with this
fourfold development, and are characteristic of the specific
emphasis of the historical period. Thus, we can see that reasoning
has gone through the three phases of deduction, induction, and
reduction in the three prior stages that respectively comprise the
spiritual-material, mechanistic-materialistic, and scientific-
technological perspectives. Historically, we can see these
perspectives and their attending forms of reasoning as being
contained in the three cultural periods respectively comprised of
the Greeks from 600 B.C. to 200 A.D., the Romans from 300 to 1300,
and the Europeans from 1400 to 1900 A.D. These three historical
periods have taken man up to the present time, thus effectively
constituting three-fourths of the developmental evolution of the
organism of thought. Beginning in the twentieth century, the
evolutionary-teleological perspective will proceed to synthesize
these three perspectives in a higher form that will serve to give
the clear cognition that is indicative of true understanding. For
when this fourth perspective is realized in terms of the knowledge
of evolution and its teleological significance, then this living
organism called thought will serve to usher in that objective
consciousness required for awareness through cognition.
To understand the evolutionary progression of the Trinity in its
organic forms, it is necessary to indicate the nature and function
of the elemental forces and beings that constitute each of its three
members as regards their fundamental expressions and intent.
Beginning with the evolution of the physical organism, this
development was conducted by beings of an entirely soul-spiritual
nature who, possessed of the creative potencies of air, water,
earth, and fire elements, sought to shape the form of the physical
being of man out of the archetypal ideal that stood as a kind of
design map for these beings in their shaping construction. These
creative beings were, in themselves, constituted of the pure etheric
substance that was created into being when the First Causal
Principle of Ideation extended itself, thus establishing a second
principle as its object.
By virtue of its creation, this Second Principle became the
Receptacle of the Ideas previously existing only in the First Causal
Principle, and thus served to contain them and their manifest
destiny. It became the task of these pure etheric beings, based on
their intimate association with the Archetypes and Essences that
comprise the original ideas now contained within the domain of this
Second Objective Principle, to commence to germinate, develop, and
present these ideas in a material manifestation. This work reached
its highest zenith, and culmination, with the progressive and
embryonic development of man toward a physical incarnation. Thus, we
can see that with the use of the mechanism of the embryo it became
of the highest importance for these beings to create the perfect
representation of the human archetypal ideal. By progressive and
synthetical stages of incorporation, the creative elemental forces
were introduced into this human embryo in order to give it life and
shape its ultimate form as an image of divine intent and purpose as
a physical being on earth.
Once sufficiently developed in synthetical complexity based on the
work of the first three of these elemental forces - the forces of
air, water, and earth, it became possible to effect an actual
manifestation of the created human embryonic system, as a physical
organism, through the coalescing and crystallizing power of the fire
element. This is made possible because the elementary nature of fire
contains the very etheric substance that constitutes the power of
these creative etheric beings themselves. Thus, man is
literally `fired out of a kiln' in taking his definite form, fit,
and function in organic life.
Mankind, in its physical-organic life on earth is conscribed as an
active agent of evolutionary advancement in its own right. It
becomes the creative being replacing those spiritual beings
responsible for the development of the physical organism, and now
takes agency for the creation of its own thought organism. This it
must create out of its own being as a function of its life
experience. For just as those creative beings that served the design
and construction of man were imbued with the knowledge of its
archetypal model, so it is that man must create the forms that
constitute thought out of its own model, and its own construction.
In order to accomplish this task, man is given creative authority in
terms of the elemental forces and their specific expression in the
human psychophysical system. These become effectively translated
into their chemical equivalents of oxygen, hydrogen, carbon, and
nitrogen within the biochemistry of the human being, and serve to
animate the physical form. Along with these, man is given the
archetype for thinking in the form of the physical brain and its
When mankind first appeared in physical form, its etheric body
governed predominately over its physical constitution, and this
enabled it to live in an entirely experiential way based on the
direct and sentiently-oriented perception constituted within this
etheric body. The brain and its thought processes lay dormant and
unused within the still recessive physical system. It was necessary
for a mechanism to come into being that would serve to actuate this
dormant condition, and so allow the developmental evolution of the
organism of thought to proceed. This mechanism, that of perspective,
in turn needed a stimulus-condition that would serve to establish
the basis for its arousal. This became possible more and more as the
earth proceeded toward the period of its middle age. For as the
earth descended to this mid-point, so also did the etheric body of
man begin to contract and reduce itself in size relative to its
physical body. This contracting effect caused the direct and
sentient, non-thinking perception of man to also be reduced in terms
of its existence as a faculty, and eventually caused it to be
replaced by the power of perspective, which became the basis for the
activation of thought and the subsequent development of its forms of
reasoning. From this perspective-based posture, as conducted through
the periods of historical and cultural time over the past twenty-
five hundred years, man has reached the point of transition that
signifies the movement toward completion of this organism, and
represented by the providence for self-creation.
Mankind has demonstrated by its progressive steps over the last one
hundred years that it possesses both the power of force contained
within the physical organism as well as an acute degree of mental
acumen associated with a mature level of thought power. Yet, we
stands today at a critical crossroads to our future advancement, and
the advancement of the earth's evolution; for contained within the
physical and mental powers of the cultured man of today is a seed of
destructive force that owes its generative existence to the very
fruit of these organic developments, both physical and mental.
Mankind currently resides at the pinnacle of the scientific-
technological age, and has achieved everything possible within the
framework of this perspective. To go further and continue to
implode, explode, and otherwise to encroach upon matter and its
forces will only serve these negative trends toward destruction and
This is said in order to give further impetus to the need for the
rightful completion of this thought organism of man by way of the
active development of the fourth and final perspective, that of
evolution and its teleology, in our time. For contained within the
mature and crystalline organ of thought is also to be found a seed,
a seed of regeneration through the transmutation of force. This seed
will be fired into activity at the time when the power of adductive
reasoning, that reasoning that serves the fourth perspective, takes
its place alongside the three existing powers of deductive,
inductive, and reductive reasoning.
Thus it is that with the crystallization of thought in the knowledge
of spiritual evolution and man's purposeful role in its eventful and
inevitable outcome lies the completion of the physical and thinking
organisms of man, and with this, a certain preparation is made ready
in these organisms that will allow their respective forces to be
received by the third member of the Trinity of organic life, the
soul-spiritual organism of man. This organism is only capable of
receiving into itself those forces that have been purified of any
contaminant influence or substance. This requires that the proper
nature of these forces, both physical and thinking, be etherized in
terms of their essential contents. This is due to the fact that the
essential nature of the soul-spiritual organism is that it is
constituted by astral, or purified moving force, and only an etheric
force can be properly transmuted into the astral force required by
In the normal course of everyday life, the soul-spiritual organism
serves to provide those astral forces required by the etheric body
of man, in order to vitalize and animate the physical body. This is
the fundamental purpose of the necessity for sleep in man; for it is
in the life between sleeping and waking that those spiritual forces
required for the rejuvenation of the physical body are accumulated
and moved down to the etheric body. This process occurs everyday in
the waking and sleeping life of man, and represents the hidden life
of the soul-spiritual organism. The goal of the spiritual evolution
of man is to provide something new to this organism; something that
will enable it to grow and expand itself for the first time. This is
made possible through the existence of the purified forces of the
physical organism and the thought organism. In order for the process
of sending up these forces to occur, it is necessary that they be
provided with a certain intensity of purpose. This intensity is
provided with the cognitive awareness, or objective consciousness,
that stands as the measure of the full completion of the organism of
thought. The expansion of the soul-spiritual organism in the manner
described will serve to extend the life of man into infinity, and
thus establish the fact of man's immortal roots in destiny. This
fact is represented in the Trinity as it is known today, and will be
understood in ever greater measure in the future.