- Jan 9, 2006Dear List-mates,
Leaving aside that Emil and Robert don't want to stand behind what they
write here, lets confront a lingering question implied somewhat in
Robert's last post, where he admits he doesn't know much and then goes
on to create his own form of the general confusion in the
First, please lets be honest about the last 100 years of
anthroposophical activity...people are going to have gotten a lot of
stuff just wrong. Not because they didn't try, but because we are
human, and make errors, and once Steiner died the best corrective for
our errors changed his field of operations. If you wanted Steiner's
help, it wasn't going to be found in his books, but in the inner forum
of ones own soul, but people went to his books - to the past of dead
thought and not to the living thought available to our own thinking
Robert seems to confuse the path of PoF with Knowledge of Higher Worlds,
as if these were the same thing, which they are not. Don't have to
believe me, by the way, you can read Lowndes' Enliveninig the Chakra of
the Heart, wherein in the last two chapters the difference between these
two paths and the significance of this difference is carefully introduced...
Now we are starting a second hundred years of anthroposophical activity
(this is quite significant, because Christ works Century to Century in
33 year rhythms (see Ben-Aharon's The Spiritual Event of the Twentieth
Century). Our condition as a spiritual movement is fraught with
dangers. The cumulative failures of the 20th Century must be faced (if
we don't, it becomes the same flaw that undoes a student of esotericism
who refuses to look honestly at his own past).
The archetype of these failures lives in the work of S.O. Prokofieff,
who is a very nice man, very sincere, hard working, and something of an
intellectual genius without a doubt. He is the perfect example of what
happens if people don't make a connection to Steiner's early works on
spiriual freedom, moral imagination and picture thinking. Let me lay
out the general shape of the basic flaw that permiates almost all of
anthroposophical work, including Prokofieff and even Robert's efforts on
Ahriman ( http://www.geocities.com/Athens/Sparta/1105/ahriman.htm ).
Rudolf Steiner's lectures are not much more than highly accurate maps of
spiritual realities. Anyone who has had real spiritual experiences on
the anthroposophical path knows this to be the case. The actual
territory is so far outside what words can convey that it becomes
obvious that the lectures produce a serious temptation to the soul.
Steiner himself, in Occult Science an Outline, does not speak even of
that book as providing knowledge to the reader, but only
"understanding". This is so for most of what Steiner wrote and lectured
about - our "understanding" is enriched, and this has positive
consequences for the soul AS LONG AS we don't mistake "understanding"
Yet, this is precisely how the anthroposophical movement has come to
treat the "understanding" that Steiner has given us, and we have then
(by this fatal weakness) made of his work in our souls not anthroposophy
but Steinerism. People who are believers in Steinerism, and haven't
then followed the Path of Cognition laid out in the epistemologies, then
don't "know" their own souls well enough to realize that this huge
content of Steiner-thought they have consumed has become a kind of prison.
The clue that this is the case is the enormous frequency of the phrase:
Thinking, which is seeking freedom, will want more to form its own
conclusions about matters and will resist letting live in the soul too
The real arena of spiritual activity is within us. The true battle is
fought there, not in the outer world of the senses.
At the beginning of this new century no one should be surprised that
within the anthroposophical movement itself a struggle is arising,
between that which has actually followed Steiner's Path of Cognition,
and those who couldn't quite get it, but now want to justify their own
understandable weaknesses by attacking the truth.
The clue here is the weaknesses of their approach. Emil and Robert
can't actually stand here in this forum and speak to what they don't
know. At best they can seek to tar and feather that which would make
them face what hasn't been made into knowledge in their own souls, but
which they would rather protect at whatever cost to others.
There are consequences to our actions. As seekers of the spirit, the
most significant actions in this regard are inwardly in the soul, not
outwardly in the social world. We can only seek the spirit within, via
the activity of the own spirit in the own soul. There lies the "narrow
gate", and the endless quoting of Steiner can only obscure and make more
difficult this essential work.
So far (in the last century), the anthroposophical movement has been
immature. Now it is time for it to grow up, a process certain to be
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