- In one sense, and not an interesting one, we can say that all sensory
experiences are ineffable, e.g., the taste of coffee, or a blue sky in the
afternoon. But to anyone who has had the experience we can name, describe,
and discuss that experience.
If the Dhamma is a path or practice, and the teaching (suttas)
philosophical elaboration of that, if its all based on ones primary
experiential realization, then there is nothing here that is ineffable,
beyond language or concepts.